BC RELIGION
Saved by @Mollyycolllinss

One key element of the Islamic intellectual tradition is the commentary. Commentaries on the Qurʼan (tafsīr) began early in Islamic history, but from about the 12th or 13th century, well into the 19th, commentaries on other scholarly texts became extremely common. -jm

 Usually a commentary is called a sharḥ, and a supercommentary (i.e. a commentary on a commentary) is called a ḥāshiyah. Sometimes you get all the way up to a fourth- or fifth-level supercommentary. -jm
Sometimes it's hard to even tell what the "core text" is, because even a very famous text that's the core of many commentaries might present itself as an abridgement or comment on something even earlier. -jm
Commentaries might serve multiple purposes: to explain obscure grammar or vocabulary, to dig into particular legal cases, etc. Even to show why the core text is wrong. Eventually you get some Ottoman Turkish commentaries that translate Persian poems and then comment on them. -jm
Authors of commentaries often mark quotes from the core text by key words like "qawluhu" ("what he said") and manuscripts often emphasize this by writing these words in red or putting a line over the quoted text, so you can figure out who is talking. -jm
Readers might add their own comments in the margins, and sometimes their students will later collect their marginal notes into a new commentary and edit it for publication. -jm
And then you have situations like this, where the scribe copies their own commentary in professional, elaborate style in the margin. -jm
A lot of Western scholars historically have dismissed this phase of Islamic scholarship because it's not "original," but I think it raises interesting questions about the way that scholars position ourselves in a tradition. This goes beyond just citing sources! -jm
Combine the commentary tradition with the sort of dynamic manuscripts that I discussed here (https://t.co/cnDobT6uSJ) and you see how these scholars are making their place in a scholarly lineage abundantly clear. -jm
Not trying to bring back the supercommentary, but it's interesting to think about a world where you can do good scholarship without trying to be the first person who thought of everything and instead show explicitly (visually!) how you're interacting with your predecessors. -jm
Manuscripts in this thread: https://t.co/GcpYPpV13A; https://t.co/zUb9PT2asx; https://t.co/ANBa1Gje7E; https://t.co/YP2YM2Vj3R; https://t.co/Kd135PZQ8r; https://t.co/zxS6WTDifE; https://t.co/5YdszJx6It

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1 So, today we turn to early Islamic Beirut. what do we know of the earliest times of #Beirut under early Islamic rule, starting with the #conquest. How and when did Beirut enter the emerging Muslim empire? -rm


2 Let’s start with traditional sources for the early Islamic period. Of those, only al-Balādhurī (d. ca. 892), the Abbasid scholar, is informative. Other Muslim and non-Muslim sources including al-Ṭabarī's Tārīkh are silent on the matter.-rm


3 In his small tome, Futūḥ al-Buldān, al-Balādhurī tells his readers: “After the conquest of Damascus, Yazīd came to Sidon, ʿArqa, Byblos, and Beirut which lie on the sea coast with his brother Muʿāwiya leading the van of the army.”-rm

4 Hence, the men who conquered Beirut were Yazīd b. Abī Sufyān (d. 639) and his half-brother and future caliph Mu‘āwiya (r. 661-680). The date of the conquest of the coast falls between 636 and 639 at the latest, the date of the death of Yazīd in the plague of Emmaus. -rm


5 Yazīd and the Muslim army likely took the coastal road to Beirut, a path taken by numerous armies before. They would have either swung from Damascus to Baalbek through the Hims gap to ‘Arqa, then Byblos, crossed the Dog River, and arrived at the eastern side of Beirut.
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@ChenHuailun here. I'm adding a supplementary thread before today's scheduled one to expand on the origins and early history of the Church of the East (aka the Nestorian Church) ~ahc #jingjiao 1/


The Church of the East traces its origins to the christological position of the School of Antioch, which held that the human and divine and human essences (ουσία) of Christ were united in a single prosopon (πρόσωπον). ~ahc #jingjiao 2/


This ran against the position of the School of Alexandria, which held that the two essences of Christ were united in a single hypostasis (ὑπόστασις). In general terms, hypostasis is more inherent than prosopon. ~ahc #jingjiao 3/


One implication of the Antiochene rejection of the hypostatic union is that Mary could not accurately be called the Theotokos, or God-bearer. Instead, she is the Christotokos, the Christ-bearer. ~ahc #jingjiao 4/


These Christological debates were further complicated by Syriac terms such as 'kyana' (ܟܝܢܐ), associated with 'ousia' but later translated to 'hypostasis' by Syrian Orthodox; and 'qnoma ' (ܩܢܘܡܐ), sometimes contentiously translated as 'hypostasis' or 'person.' ~ahc #jingjiao 5/
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Tweeting Historians
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How do you explain the Trinity in Chinese? If you're a Christian in Tang China, there's a few ways!

I'm @ChenHuailun, back for my last #Twittistorian thread, this time on translating the names of God in Chinese Christian documents. ~ahc #jingjiao 1/


There are two main writers/translators credited in the extant documents of the Christian (called 'Jingjiao' 景教 in Chinese) corpus of Tang China: Aluoben and Jingjing. ~ahc #jingjiao /2

Aluoben (阿蘿本) was said to have been the Persian missionary responsible for bringing Christianity to China, arriving in Chang'an in 635 and building a church there with 21 monks. ~ahc #jingjiao /3


'Observing the azure clouds, he [Aluoben] bore the true sacred books; beholding the direction of the winds, he braved difficulties and dangers.' - Xi'an stele ~ahc #jingjiao /4


Let's pause on this name, Aluoben (阿蘿本). Some translate it as 'Olopen.' Is it a Syriac name, perhaps a rendering of Yahballaha or Abraham? Or perhaps a Middle Persian name Anōš-ruwān (meaning immortal soul)? ~ahc #jingjiao /5
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Happy Friday! I'm @khowaga, and I'm talking about the social history of medicine and disease in #Egypt. Today's topic is the cholera of 1883. (1/19)

#tweetistorian #twitterstorians #histmed #epitwitter

It goes like this.

According to popular legend, Patient Zero of the 1883 cholera epidemic was a mason in his mid-forties named Ḥassan Nūr-al-Dīn, who lived in the port city of Damietta (34,000 people). (2/19)

Nūr-al-Dīn rarely traveled outside of Damietta, but on the morning of Thursday, June 21, he took the local train to the next major town upriver, Manṣūra (30,000 people) for a weekend trip. The next day, Friday, he began to feel unwell. (3/19)

After a fitful night, he went to the station to return home on Saturday. His condition deteriorated rapidly: on boarding the train he exhibited no symptoms, but by reaching the hamlet of Rās al-Khalīg, about an hour later, he had become violently ill. (4/19)

By the time the train arrived in Damietta, he was so weak that he had to be carried home from the station. He arrived at his house before sunset, died shortly before midnight and was buried promptly the next day, Sunday, June 24. (5/19)
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1/25 Today, I will continue looking at the lives of Palestinian poets in the context of the intellectual battle over modernizing Arabic poetry after 1948. A marginalized and maligned figure in Arab intellectual history in the Cold War is Tawfiq Sayigh (1923-71) ~AA.


2/25 I am tagging Tawfiq's nephew @SayighYezid, a brilliant political economist and political scientist of the modern and contemporary Middle East. He is the son of Palestinian economist Yusuf Sayigh and Rosemary Sayigh, the British anthropologist ~AA.

3/25 Though elsewhere in my work I closely study Jabra I. Jabra (1920-94) -- Sayigh's lifetime colleague and confidant -- I will cover Jabra, here, in relation to Sayigh for the purposes of brevity and since Jabra has received a fair amount of attention in the historiography ~AA.

4/25 The prose-poem was a form that Sayigh masterfully used to express his feelings of misery and pain. Sayigh led a tortured life that took him from one exile to another until his lonely death in Berkeley in 1971. Mounah Khouri, Arabic professor @NESUCB laid him to rest ~AA.

5/25 During the Nakba, the Sayigh family fled from Tiberias and settled in Ras Beirut, where Sayigh received them and cared for them from his income as a librarian at Beirut’s American Cultural Center and as an anonymous editor of the women's magazine "Ṣawt al-Mar’ah" ~AA.
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More from Religion

GunduHuduga| \u0c97\u0cc1\u0c82\u0ca1\u0cc1 \u0cb9\u0cc1\u0ca1\u0cc1\u0c97|\U0001f549
GunduHuduga| ಗುಂಡು ಹುಡ...
@GunduHuDuGa
#Ramayana #LecturesOnTheRamayana

In today's thread and perhaps some subsequent threads, we will start looking into Rama as a person. The author clearly tries to bring out the human aspect of Rama captured beautifully in some of the verses.

1/


Please note, the discussion is NEVER challenging the supreme divinity of the person, but tries to capture the nuances or the finer points of the Bhagwan.

Sri Rama had extra-ordinary merit - Unequalled, Unmatched merit. He always remained at his own highest level.

2/

He seldom fell below it at times, wherein one can spot the conditions that led to the decline. In these conditions, he did & said things that his own higher nature would never approve.

Sri Rama was indeed the guardian and embodiment in himself of Dharma.

3/

Some incidents bring out the very best in him where he is able to uphold his own moral ideal.

For ex, when Vibhishina sought asylum, he held a council of war with all eminent counsellors. Except Hanuman whose advice was considered weak, rest all including Lakshmana ..

4/

recommended him to reject Vibhishina, with a few even ordering killing him.

He listened to this charged conversation (a skill where we humans utterly lack today) & said the famous words:
" No man shall seek my protection in vain. No matter who, how undeserving, how wicked..

5/
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Kestrel \u2664 lwj kin
Kestrel ♤ lwj kin
@slutxian
MDZS is laden with buddhist references. As a South Asian person, and history buff, it is so interesting to see how Buddhism, which originated from India, migrated, flourished & changed in the context of China. Here's some research (🙏🏼 @starkjeon for CN insight + citations)

1. LWJ’s sword Bichen ‘is likely an abbreviation for the term 躲避红尘 (duǒ bì hóng chén), which can be translated as such: 躲避: shunning or hiding away from 红尘 (worldly affairs; which is a buddhist teaching.) (https://t.co/zF65W3roJe) (abbrev. TWX)

2. Sandu (三 毒), Jiang Cheng’s sword, refers to the three poisons (triviṣa) in Buddhism; desire (kāma-taṇhā), delusion (bhava-taṇhā) and hatred (vibhava-taṇhā).

These 3 poisons represent the roots of craving (tanha) and are the cause of Dukkha (suffering, pain) and thus result in rebirth.

Interesting that MXTX used this name for one of the characters who suffers, arguably, the worst of these three emotions.

3. The Qian kun purse “乾坤袋 (qián kūn dài) – can be called “Heaven and Earth” Pouch. In Buddhism, Maitreya (मैत्रेय) owns this to store items. It was believed that there was a mythical space inside the bag that could absorb the world.” (TWX)
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Fidato
Fidato
@tequieremos
A thread on the life and achievements of Muhiyudin Sayyid Abdul Qadir Jillani RadiAllah who served Islam infinitely as the Reviver (Mujadid) of the 11th Century!


Muhiyudin Sayyid Abdul Qadir Jilani (RA) was one of the greatest Islamic Saint, Scholar, and Jurist. The honorific Muhiyudin denotes his status with many Sufis as a "reviver of religion". Jilani refers to his place of birth. He also carried the epithet Baghdadi.

[1]

Sheikh Abdul Qadir Jilani was born on the eve of the 2nd of Ramadan 470 AH. His birth was a great blessing for the Ummah. It was the arrival of the Sultan al-Awliya (King of the Awliya) of that era, which had been foretold for centuries before his birth.

[2]

When Hazrat Abdul Qadir Jillani was asked by someone what brought him to his high spiritual level, he said, The truthfulness which I promised to my mother. He related the following story:
"One day, on the eve of Eid al-Adhā, I went to my mother, who was then a widow and..

[3]

..and requested her, 'Send me to the path of Truth, give me permission to go to Baghdad to acquire knowledge, to be with the wise and those who are close to Allah. She cried, but she brought out 80 pieces of gold, which was all that my father had left as inheritance.

[4]
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AParajit Bharat \U0001f60c
AParajit Bharat 😌...
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Whenever we discuss about Mahabharata, we discuss same characters again & again. I thought we should discuss about lesser known but significant characters.

My #thread on Shalya, he was Charioteer of Karna & how he played an important role in the duel between Arjun & Karna. 👇🏼


Shalya was King of province called Madra. He was also known as Madra Naresh and he was the brother of Queen Madri, 2nd wife of King Pandu & Maternal Uncle of Nakul & Sahdev.

Pandavas called him Mama. Mama Shalya had pledged his supports to Pandavas, but then comes a twist.

Pandavas had gathered 7 Akshauhini Sena, while Kauravas had 9 Akshauhini Sena

According to epic Mahabarta, one Akshauhini contains four different types of armed forces
 21,870 chariots
 21,870 elephants
 65,616 horses
 109350 infantry

Pandavas knew Shalya has 2 Akshauhini Sena

With Mama Shalya joining Pandavas, things would have been squared at 9 Akshauhini Sena each. But Shakuni tricked him.

While Shalya was travelling towards Kurukshetra, Shakuni arranged excellent hospitality for him along the road for him & his Sena. Shalya was highly impressed.

Shalya was under the impression that this has been arranged by Yudhistir. After Madri went Sati, Nakul & Sahdev lived with Kunti instead of living with their uncle. Hence Shalya barely got chance to meet his nephews

He met Duryodhana on his arrival & he thought it was Yudhistir
RELIGION
P\u016bj\u0101 Gosv\u0101m\u012b
Pūjā Gosvāmī...
@BRAHMINLADY
🌺𝐃𝐞𝐯𝐢’𝐬 𝐨𝐟 𝐓𝐮𝐥𝐮𝐧𝐚𝐝 🌺

1. ɪʀᴜᴠᴀɪʟᴜ ᴅᴜʀɢᴇ
2. ᴍᴜɴᴅᴋᴜʀ ᴅᴜʀɢᴇ
3. ʙᴀᴘᴘᴀɴᴀᴅᴜ ᴅᴜʀɢᴇ
4. ᴄʜɪᴛʀᴀᴘᴜʀᴀ ᴅᴜʀɢᴇ


5. ᴋᴜɴᴊᴀʀᴜɢɪʀɪ ᴅᴜʀɢᴇ
6. ʙᴇʟᴍᴀɴ ᴅᴜʀɢᴀᴘᴀʀᴍᴇꜱʜᴡᴀʀɪ
7. ᴘᴏʟᴀʟɪ ʀᴀᴊᴀʀᴀᴊᴇꜱʜᴡᴀʀɪ
8. ᴋᴏᴛᴀ ᴀᴍʀᴜᴛʜᴇꜱʜᴡᴀʀɪ


9. ᴋᴜᴍʙʜᴀꜱʜɪ ᴄʜᴀɴᴅɪᴋᴀ ᴅᴜʀɢᴇ
10. ᴜᴄᴄʜɪʟᴀ ᴍᴀʜᴀʟᴀᴋꜱʜᴍɪ
11. ᴋᴀᴅɪʟʏᴀʟɪ ᴍᴀʜɪꜱʜᴀᴍᴀʀᴅɪɴɪ
12. ᴀᴍʙᴀʟᴀᴘᴀᴅʏ ᴍᴀʜᴀᴋᴀʟɪ


13. ᴋᴀᴍᴀʟᴀꜱʜɪʟᴇ ᴅᴜʀɢᴇ
14. ᴋᴏᴅʏᴀᴅᴋᴀ ᴀɴɴᴀᴘᴏᴏʀɴᴇꜱʜᴡᴀʀɪ
15. ʙᴀʀᴋᴜʀ ʏᴇᴋᴀɴᴀᴛʜᴇꜱʜᴡᴀʀɪ
16. ʜᴇʀɢᴀ ᴅᴜʀɢᴇ


17. ᴋᴏʟʟᴜʀᴜ ᴍᴏᴏᴋᴀᴍʙɪᴋᴇ
18. ᴍᴀɴᴅᴀʀᴛʜɪ ᴅᴜʀɢᴇ
19. ɴᴀɴᴅɪᴋᴏᴏʀ ᴅᴜʀɢᴇ
20. ꜱᴀꜱɪʜɪᴛʟᴜ ʙʜᴀɢᴀᴠᴀᴛʜɪ
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Mr. Vijay Kedia built a net worth of over Rs. 800 crores.

But you probably never read past that headline.

So I binged hours of interviews to learn his investing principles and strategies.

Here are 20 lessons on investing from @VijayKedia1 Sir:

Collaborated with @AdityaTodmal


Before I start, a quick disclaimer, please don't ape his portfolio.

As the entry price, horizon and risk appetite would be far different than yours.

Rather lets draw inspiration and try to learn his stock picking skills.

Now let's DIVE IN👇

1/ Started off as a trader:

- Soon, beginner’s luck started to fade out and loses started to mount, to an extent where his mother was about to sell her ornaments.

- Although he was able to dodge the situation.

- This incident taught him the biggest lesson to have a stop-loss.

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Fake chats claiming to be from the Irish African community are being disseminated by the far right in order to suggest that violence is imminent from #BLM supporters. This is straight out of the QAnon and Proud Boys playbook. Spread the word. Protest safely. #georgenkencho


There is co-ordination across the far right in Ireland now to stir both left and right in the hopes of creating a race war. Think critically! Fascists see the tragic killing of #georgenkencho, the grief of his community and pending investigation as a flashpoint for action.


Across Telegram, Twitter and Facebook disinformation is being peddled on the back of these tragic events. From false photographs to the tactics ofwhite supremacy, the far right is clumsily trying to drive hate against minority groups and figureheads.


Declan Ganley’s Burkean group and the incel wing of National Party (Gearóid Murphy, Mick O’Keeffe & Co.) as well as all the usuals are concerted in their efforts to demonstrate their white supremacist cred. The quiet parts are today being said out loud.


The best thing you can do is challenge disinformation and report posts where engagement isn’t appropriate. Many of these are blatantly racist posts designed to drive recruitment to NP and other Nationalist groups. By all means protest but stay safe.
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1/ Thread: "A Silicon Valley Ponzi Scheme"

Thanks to @chamath for laying this out in Social Capital's 2018 annual letter.

I've always appreciated his outspokenness.

2/ The hardest thing for most startups today is the path to market: first finding product-market fit & a way to reach customers, then building a ruthless machine to acquire, monetize & retain them.

3/ Because of this, when the VC industry invests capital into fast growing startups today, the plurality (if not majority) of invested capital will go into user acquisition and ad spending, for better or worse— usually worse.

4/ Todays massive venture-backed advertising, sales, and user acquisition playbook has morphed into one that champions growth at any cost.

This is creating a big bill that will soon come due...

5/ Ad impressions and click-throughs are bid up to outrageous prices by startups flush with venture money, and prospective users demand more and more subsidized products to gain their initial attention.
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SRISAILAM: KASHI OF THE SOUTH (AP)
#andhratemples

The divine abode of Mallikarjuna Swamy (Jyotirlinga) and Devi Brahmaramba (Shaktipeeth).

When Ganesha was married before Kartikeya, he left in anger to Kraunch mountain. Shiva and Parvati also followed him there.


Shiva assumed the form of Jyotirlinga and resided on the mountain by the name of Mallikarjuna. Mallika means Parvati while Arjuna is another name of Shiva
It is also said that once, a princess Chandravathi, saw a cow shedding milk on a rock resembling a shivlingam.
@DubeyYash1911


She started praying to the lingam daily and used to offer jasmine (mallika pushpam) daily. Pleased Shiva appeared before her and agreed to wear jasmine garland (mallika pushpmala) on his head permanently. Since then, Shiva became known as Mallikarjun Swamy.


At this place, Shakti took the form of Bhramaram (bee) to kill Arunasur and settled as Bhramaramba Devi. The place is a Shakti Peeth as the neck portion of Devi Sati fell here.

It is said that by merely seeing the hill, one is emancipated from all his sins and worries.
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Kolaru Pathigam-Thevaram hymn composed by ThiruGnana Sambandar- #Thread

In Tamil Kol means planets,Aru means cut- set of songs in Kolaru Pathigam addresses all Navagrahas& last 2 lines of every song with end a plea to Bhagwan Shiva to reduce/erase the ill effects of Navagrahas


கோளறு பதிகம் - This pathigam was sung by Thirugnana Sambandar at Thirumaraikadu Kshetram -Vedaranyam,Tamilnadu

Thirugnana Sambandar & Appar(Thirunavukkarasar) travelled together to various Shiva Alayam to spread shivam & bhakti among people.They both reached Thirumaraikadu.


Thirumaraikadu(Vedaranyam) -
Appar & Sambandar were asked to enter the temple through side entrance.The main door was locked by Vedas many years ago.Appar&Sambandar sang devotional hymns praising Shiva, after which the gates opened & closed.After which main door opened for all.


After darshan of Bhagwan Shiva at Thirumaraikkadu,Sambandar received a message to travel to Madurai.
During that time, Samanam was on the rise in the Pandya Kingdom.The Pandya King converted to Samanam.The Queen Mangaiyarkkarasi was a staunch Shiva devotee and was upset.

Kularchirai Nayanar ,Chief Minister of Pandya kingdom was in agony by the turn of events.Queen requested Kulachirai Nayanar to escort Thiru gnana Sambandar to Madurai.Kularchirai Nayanar met Thiru gnana Sambandar at Thirumaraikkadu & requested him to visit Madurai.
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