On the request of Garud, Bhagwan Vishnu, the rider of Garud, described this Puran based in Taksharya Kalp. It has ninteen thousand shlokas.
This book begins with a question and goes on to describe the Shrishti.

Then it describes the Surya puja vidhi, Diksha, Shradha, Nav vyuh puja, Vishnu sahastra naam kirtan and dhyan, Yog, Mrityunjay puja,Mala mantra, Shivarcha, Gopal puja, Trailikya mohan Shridhar puja, Vishnuarcha, Devpuja, Sandhya, Pancham tattva, Durga and Chakra Archana,
Maheshwar puja, Pavitra ropan puja, Murti dhyan, Vaastu maan, Prasaad, Sarvdev pratishtha, Ashtaang Yog, Daan dharm, Prayaschit, Narak description, Chakravyuh, Jyotish, Samudra shastra, Swar gyan, Tirth, Importance of Gaya, Different Manvantars, Pittra's, Varna dharma,
Dravya shudhhi, Samarpan, Vinayak puja, Grah yagya, Ashram, Shouch, Pret shudhi, Niti Shashtra, Vrat katha, Som and Surya vansh, Hari vansh, Bharat akhyan, Ayurveda, Medicine in Ayurveda, Rog nashak kavach, Garud Kavach, Traipur mantra, Prashna, difficulties in vyakaran,
Chhand shastra, Discipline, Snan Vidhi Tarpan, Bali Vaishvadev, Pavarna Karma, Sapindan, Dharmasar, Repentence of sins, Prati sankraman, Karmafal, Yug dharm, Vishnu bhakti, Method of Namaskaar to Hari, Narsingh strotras, Gyanamrit, Vishnuarchan strotras, Principles of Sankhya,
Brahmgyan, Atmanand, Gita saar and its results.

In the next section we find the description of Pret Kalp. On the question of Garud, Vishnu replied that your dharma is the reason for you to get the desired end along with daan and your Karma's.
Then he describes the road to Yamlok along with description of sixteen Shradha, Ways to avoid Yamlok and the vaibhav of Dharmaraj. Then he describes the pain that the Pret goes through along with different signs and its characteristics along with Pret tattva.
Then the last rites of Pret, Sapindan, Getting mukti, Daan, Deeds to give comfort to Pret along with directions, Yamlok, Who can perform last rites, Before and after death karma, Shodash shradha in between, Swarg prapti, Sutak and the number of days, Narayan Bali, Vrishotsarg,
Karma's of mrityu, Vishnu dhyan and moksha, Karma's to get swarg, Bhulok, Seven loks above and under and Pralay.

The reader and listener of this book attain moksha. Getting this book written and donating it in Vishuv Yog gets you swargalok.

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Rig Ved 1.40.2

Here marudgans are requested to help the yajmans at the time of war. Our actual war is with ignorance. We will become truly powerful and able bodied only after defeating ignorance. The yajmans request marudgans to make them effective rather than


make them lacking in something. Let their nature and effectiveness be divine. Let their Praan and Pragya { knowledge} become capable. Mind will be enriched only when it is satisfied. Unsatisfied and sad mind cannot carry out the work of Paramarth.


Only quiet and reclusive mind can think of Paramarth. Those who are unattached can only experience constant mind(स्थिर बुद्धि). The one with determined insight only can know their true self. This is what we wish Parmatma to grant us.


त्वामिद्धि स॑हसस्पुत्र॒ मर्त्य॑ उपब्रू॒ते धने॑ हि॒ते ।
सु॒वीर्यं॑ मरुत॒ आ स्वश्व्यं॒ दधी॑त॒ यो व॑ आच॒के ॥


सहस्त्रपुत्र - Oh the protector of many Waters!

मर्त्य: - Human.

हिते - Formidable for enemies.

धने - For wealth.

त्वाम - Yours.

इत - This.


उप ब्रूते - Near.

हि - Is there.

मरुतः - Marudgan.

यः - Which.

व: - Yours.

आचके - To praise.

स्वश्यव्यम - With beautiful horses.

सुवीर्यम - With best valour.

आ दधित - To wear on all sides.

Explanation: Oh the doers of all courageous works! The men call out to you

Rig Ved 1.42.9

Here food is mentioned. After our stomach is full we can feel the energy. But the path which we have to follow needs different resources. So here it is requested that to let us know in what way can we perform the duty towards the creative world


in this pious earth of Parmatma. In practice it is observed that it is important to note that whenever we perform any duty, what should be the framework of your mind. Selfless thoughts make you perform selfless work. This way our chitta gets purified and we go near Parmatma.


श॒ग्धि पू॒र्धि प्र यं॑सि च शिशी॒हि प्रास्यु॒दरं॑ ।
पूष॑न्नि॒ह क्रतुं॑ विदः ॥


पूषन् - Pushadev!

शग्धि - To be benevolent.

पूर्धि - To give enough.

प्र यंसि - To give desired things.

च शिशीहि - To make us radiant.

उदरम् - Stomach.


प्रासि - To give enough.

इह - This.

क्रतुम् - To protect.

विदः - To know.

Explanation: Oh Pushadev! Give us the abilities. Provide us with Wealth. Make us resourceful. Make us more radiant. Arrange resources to fill our stomach. Let us know our duties.


Deep meaning: Here food is mentioned. After our stomach is full we can feel the energy. But the path which we have to follow needs different resources. So here it is requested that to let us know in what way can we perform the duty towards the creative world in this


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