And there are people that have been running with this mindset but it's not consistent with the Christian realities
Your fellowship with God doesn't get broken Because you did something wrong
It's your heart/conscience condemning you but the Bible says God is greater than your conscience
That Fellowship is intact. Let's not be using our earthly father to describe God
Issa Thread 🔥🔥
And there are people that have been running with this mindset but it's not consistent with the Christian realities
That is in Deuteronomy 28, Where if you obeyed God He will get close to you
And when you don't He stays far from you
In the new testament the Bible says we are united to God. You can’t get any closer to God than that and sin doesn’t break that union.

See as a Christian all your sins are forgiven whether you confess them or not... Infact confessing does nothing when it comes to forgiveness

In this new testament the Bible says God has blessed us with all spiritual blessings in heavenly places
One of these Blessings, is the blessing of Fellowship with the Father
John said "... our Fellowship is with the Father and His son Jesus Christ"
Our Fellowship with God is based on the Finished work of Christ on the cross and not our behaviour
Every barrier between the Christian and God was removed and taken away by the death and resurrection of Jesus Christ
Because of Jesus Christ now, we can approach the Father without barrier
More from Religion
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The full story of || Dhruv ||
We’ll see How Dhruv occupied a fixed position in the northern sky?
I repeat “Untold Unsung now Unearthed”
Go through entire thread carefully.
OM NAMO BHAGWATE VAASUDEVAAY
RT & spread the knowledge.
Any questions use #AskPratz
.... continuing from previous thread/story
O prince! Thus concentrate on that omnipotent eternal Lord with the mantra - ‘OM NAMO BHAGWATE VAASUDEVAAY’ .
https://t.co/H62ehDT3ix
The prince Dhruv greeted the sages and continued on his journey. At last, he reached a beautiful forest Madhuvan on the bank of the river Yamuna. It was the same forest, which was later occupied by a demon Madhu.
Shatrughana, the youngest brother of Sri Rama had killed demon Lavan, son of Madhu in the same forest & founded the township of Mathura. In the same forest, prince Dhruv decided to carry out his penance. As per the dictate of the sages, he began to recite the mantra continuously
Very soon, the earth began to move because of Dhruv’s severe penance. Even the seat of Indra could not remain stable. A stampede resulted among the gods. The gods then hatched a conspiracy to disturb the penance.
The full story of || Dhruv ||
We’ll see How Dhruv occupied a fixed position in the northern sky?
I repeat “Untold Unsung now Unearthed”
Go through entire thread carefully.
OM NAMO BHAGWATE VAASUDEVAAY
RT & spread the knowledge.
Any questions use #AskPratz

.... continuing from previous thread/story
O prince! Thus concentrate on that omnipotent eternal Lord with the mantra - ‘OM NAMO BHAGWATE VAASUDEVAAY’ .
https://t.co/H62ehDT3ix

So you too go and recite the same mantra in order to please Lord Vishnu.
— Prateechi \U0001f6eb\u2708\ufe0f\U0001f6e9\ufe0f (@BahuRaani) February 6, 2021
\u2026To be continued
It\u2019s a beautiful long story. Read it to your loved ones.
(Next Weekly Thread)
We\u2019ll see How Dhruv occupied a fixed position in the northern sky?
Stay Tuned
Jai Maa
_/\\_ pic.twitter.com/7TxdNsoZes
The prince Dhruv greeted the sages and continued on his journey. At last, he reached a beautiful forest Madhuvan on the bank of the river Yamuna. It was the same forest, which was later occupied by a demon Madhu.

Shatrughana, the youngest brother of Sri Rama had killed demon Lavan, son of Madhu in the same forest & founded the township of Mathura. In the same forest, prince Dhruv decided to carry out his penance. As per the dictate of the sages, he began to recite the mantra continuously

Very soon, the earth began to move because of Dhruv’s severe penance. Even the seat of Indra could not remain stable. A stampede resulted among the gods. The gods then hatched a conspiracy to disturb the penance.

As the Fall of man was a consequence of the pursuit of our own good, this quest intrinsically contains the possibility of our return to The Good. The route back to The Good was only revealed by The Way [Jn. 14:6], so we might say that Christ incarnates to complete the Circle.
Each thing is moved by, implicitly converted or turned back to, its own good by its cause of procession - which is principally God.
"Via est nobis tendendi in Deum." - St. Thomas Aquinas, which is to say that:
Christ, who as a man, is the way of our tending (back) into God.
Ezekiel 10:6 | When the LORD commanded the man in linen, “Take fire from among the wheels, from among the cherubim,” the man went in and stood beside a wheel.
"So I saw the glorious wheel move." - Dante, Paradiso 10.145
As Scripture and Dante see God's providence in circles, so did Boethius and Platonists more
Aquinas with, "Eadem est via qua descenditur et ascenditur." [SCG 4.1.3], brings back Heraclitus to the medievals, "The way up and the way down is the same." [Diels, B60]
The way up and the way down are the same.

Each thing is moved by, implicitly converted or turned back to, its own good by its cause of procession - which is principally God.
"Via est nobis tendendi in Deum." - St. Thomas Aquinas, which is to say that:
Christ, who as a man, is the way of our tending (back) into God.

Ezekiel 10:6 | When the LORD commanded the man in linen, “Take fire from among the wheels, from among the cherubim,” the man went in and stood beside a wheel.
"So I saw the glorious wheel move." - Dante, Paradiso 10.145

As Scripture and Dante see God's providence in circles, so did Boethius and Platonists more
Imagine a set of concentric circles. The inmost one comes closest to the simplicity of the centre, while forming itself a kind of centre around which revolve those which are set outside it. The circle furthest out rotates through a wider orbit.
— \u300e\U0001d622\U0001d633\U0001d633\U0001d636\U0001d634\u300f (@arrus_kacchi) December 26, 2020
Aquinas with, "Eadem est via qua descenditur et ascenditur." [SCG 4.1.3], brings back Heraclitus to the medievals, "The way up and the way down is the same." [Diels, B60]
The way up and the way down are the same.