“So Moses finished the work.” (Exodus 40:33) I came to the end of my reading in Exodus this morning. To fully appreciate those 5 words, you really need to read the 39 preceding chapters. The whole thing had been such an ordeal, drama from the time God called out to Moses from

Oh man, I loved my Bible reading this morning. It was Exodus 28 where God gave Moses the instructions for the priestly apparel Aaron & his sons were to wear. The attention to the minutest detail confirms what we can still count on today: everything God prescribed had purpose.

Whether or not they understood it, whether or not we understand it, God is not haphazard. Nothing is for nothing. For me, one of the most marvelous parts of Bible study is how often he does tie things together for us, connecting the dots, connecting the testaments, the covenants.

I’ll just offer 1 example from Ex 28. V.3 says “You are to instruct all the skilled artisans, whom I’ve filled with a spirit of wisdom (isn’t that fantastic?), to make Aaron’s garments for consecrating him to serve Me as priest.” The turban was an important piece of the apparel.

Something I find particularly fascinating is that the skilled artisans were to make a pure gold nameplate to fasten onto the very front of the priest’s turban. It was to have 4 words engraved on it -all caps in our Bibles- “HOLY TO THE LORD. “It is always to be on his forehead.”

Imagine how a conversation would change if we were talking to a person while staring at those four words on his or her forehead. Ok, fast forward to the New Testament where the Holy Spirit says through Peter that we who are in Christ are part of a “royal priesthood.” (2 Pet 2:9)

In Exodus now in my daily Bible reading. Chapters 3-4. God finds Moses on the far side of the wilderness. Calls to him from a burning shrub that attracts his attention—not because it’s on fire but—because the fire is not destroying it. That’s a lesson right there. There’s fire

that lights up, fire that heats, fire that draws forth the worship of God. Then there’s unholy fire that utterly destroys. The difference is obvious in its wake. God tells Moses to say to the Israelites, “I have paid close attention to you & to what has been done to you.” Always.

God is faithful. He sees. He knows. He will act. God tells Moses his name to authorize him then performs wonders to prove he’ll empower him. The former prince of Egypt replies with a line that makes me want to laugh every time I read it: “Please, Lord, I have never been eloquent

—either in the past or recently or since you have been speaking to your servant...” In other words, “Lord, there you are and here I am and, as great as you are, I’m no better than I was.” Then the Lord replies with something I find so profound: “Go! I will teach you what to say.”

Not “I will TELL you what to say.” He says, “I will TEACH you.” Three verses later, God repeats the same idea: “I will teach you both (Moses and Aaron) what to do.” We’d anticipate the word “tell” in both cases. In fact, it’s often what we prefer. Sometimes we want God to simply

An Interrupted Dawn

A fresh sadness has cast its cold shadow over me. It caught me by surprise but not because I’m unaccustomed to flickering light. I’m too old to be unaccustomed to such common things. I’m not afraid. Just surprised. Surprised because I thought it was morning.

2020 was such a dark year. Like you, no doubt, the global darkness of the pandemic fell like a lead blanket over a personal season that would also throw a wool shawl over my man & me. Our 2 kids did just what they we’re supposed to do. They grew up. To our great fortune, we still

got to live a lot of family life. The halls of our house rang a constant ruckus. Grandchildren running, skating, cartwheeling, dancing, leaping, hiphopping, dog-ball-throwing, nerf gun launching. Adults eating, discussing, debating, arguing, discoursing and opining as Moores do.

Then the Lord moved one. Then the others. Moved them far away. I blame it entirely on the Lord because that’s how I can accept and embrace it as good. I know it was him because even I can look at it—at what he’s orchestrated for my people—& nod & say, Amen. So be it. It is well.

What he’d given Keith & me in having both our girls & their loves all these years was a gift, not a right. Amen. So be it. It is well. I hesitate to write this part because my girls will see it & I know they will hate it because they love their mother. So I’ll say it quickly like

Well, folks, the reason I haven’t been sharing many short clips from my morning readings lately is that, well, I’m in chapters 11-17 of Ezekiel. They involve complicated visions that don’t lend themselves to Twitter threads. But at the end of my reading today in Ezek 17,

God delivered a word to the prophet depicting a theme that may be uncomfortable but it’s not incomprehensible.

“I bring down the tall tree and make the low tree tall. I cause the green tree to wither and make the withered tree thrive. I, the Lord, have spoken and I will do it.”

God’s got this thing about pride. He does not let it go unchecked. When his people continue in arrogance after multiple warnings, he is going to bring them down. He will turn the tables. That which has been high will be brought low. This is why we are told by both James and Peter

in the NT that God opposes the proud but gives grace to the humble. We need his grace so badly. Repentance is our only real way forward. He also views idolatry as spiritual adultery. This was the case in the judgment that was coming to his people through the Babylonians.

We are caught in a cycle. We keep repeating the same offenses and keep excusing them the exact same ways. Study even just the last century. I beg you to. Face how we evangelicals have bedded down with worldly systems for power. See how every time prophetic voices confronted us

My reading today was Exodus 32. Moses has been on the mountain with God, hearing the instructions for the tabernacle & receiving the stone tablets. The people below, who’d seen the smoke above & heard the thunder &, that very morning, filled their bellies with bread from heaven,

decided Moses & that God above were taking too long. They needed a god below who would get with it. Get with them. Get them where they wanted to go. So they gathered around Aaron & said, “Come, make gods for us!” The same Aaron of Ex 24 who’d been invited by God to see the very

pavement beneath God’s feet. Aaron & his sons & the 70 elders, “saw Him and they ate and drank.” That Aaron. So he tells them in Ex 32, Bring me your gold & let’s see what I can do. He fashions it into the image of a calf & they present it to Israel in wording shudderingly

blasphemous. “Israel, these are your gods, who brought you up from the land of Egypt.” Over and over God has reminded them not to forget who had brought them out. Perhaps this started making Aaron a little nervous. Or maybe it didn’t. Maybe he just bought in. But his next move

is particularly telling. “When he saw this (the masses reacting to the gold idol he’d fashioned for them), he built an altar in front of it and made an announcement: ‘there will be a festival to the Lord tomorrow.’ Early the next morning they arose, offered burnt offerings &

Here is a special thread introducing our series on “The Making of the Islamic World.” It offers 10 episodes about the transformation of Islamicate societies between the 7th and 17th centuries. You can find the series page here: https://t.co/7mL9eWmMmz

This is Chris Gratien posting. I created this series during Fall 2020 for my students as asynchronous material supported by readings and discussion. This is going to be a long thread, but it will be a great shortcut for those looking to make similar use of these materials.

There are two items worth pointing out: 1. This is an overview of the political, social, and cultural history of Islamicate societies. It does not deal with the origins of Islam or many theological questions. It does discuss Islam’s spread and the transformation of Islamic law.

2. This is the first part of a two-part sequence that takes the history of the Islamic world into the present. It emphasizes developments and themes that have particular relevance for later periods.

This is really a multivocal narrative of Islamic history. We feature over 20 scholars from almost as many institutions. Many of those who worked on it, myself included, study the early modern and modern era but have teaching obligations that take us further back in history.

#SanathanaDharma

Dear Friends, a few points to share regarding the Varna Ashrama Dharma.

Vested interests take advantage of our lack of awareness of this particular Dharma and project it as discriminatory.

1

More often than not, our own people give defensive replies to the accusations.

For example, when someone says "Hinduism is the worst religion as it discriminates based on birth" many of us reply like say "Isn't it there in faith Y?" or "It's based on profession" & such.

2

Varnashrama Dharma cannot be interpreted in isolation i.e. one has to understand & accept (at least) what the following mean to understand it in full:

1. Paramathma & Jivathma Thathvam
2. Karma-based Jananam, life events & Maranam
3. Narakam, Swargam & Moksham

3

The primary purpose of everyone's birth is to get out of the cycle of birth-death so that we can eternally serve Bhagawan and His Adiyaars.

Where has it ever been said that only Archakas & Yagnyopaveethadhaaris can get Gnanam & reach Moksham?? All are most welcome!!

4

Every Jivathma has been through loads & loads of janmas and has taken loads & loads of Karmic shareerams.

So, one being a Brahmana or Shudra in this birth doesn't mean anything. The same Jiva could've been a tree / animal in previous birth or may become one in the next!!

5

BRAHMA VAIVARTA PURAN: IMPORTANCE AND CHARACTERISTICS.

This Puran introduces us to way of Vedas. On the request of Narad Muni Bhagwan Saavarni had preached this Puran. It is a summary of Dharma, Arth, Moksha etc.

Listening to this Puran one gets automatically attached to Vishnu and Shiva and realize that there is no difference between them. Vyasji divided this book into four parts. It has eighteen thousand shlokas. This whole book is in the form of dialogue between Suutji and Maharishi's.

The first part Brahmkhand, consists of Shrishti description. Here Shri is known as Para Brahma and description of Gokul is also mentioned, It also narrates the argument between Brahma and Narad in which both were defeated, and then Narad went to Shiva to attain more gyan.

Shivji advised him to go to Bhagwan Saavarni for this. Narad goes to Saavarni ashram to seek Knowledge and is totally amazed by the sorroundings.

Next is Prakriti khand which consists of dialogue between Narad and Saavarni where they discuss the

Importance of Shri Krishna through various stories. Then there is the discussion of Prakriti and its various hues. Listening to this gets you wealth.
Next is Ganesh Khand which describes the Punyak vrat done by Parvati ji. After this it narrates the birth of Kartikeya and Ganesh.

Some of the remaining prominent Hindu temples & Hindu Maths of Barisal, Bangladesh.

1. Mukunda Das Kalibari - The most famous Kali Temple in Barisal. It was built by poet Mukunda Das a big Shakta & a great poet of Bengal.

2. Pasanamayi Kali Temple.

3. Shree Shree Kali & Shitala Mata Temple.

4. Ramkrishna Math Barisal.

5. Shri Shankar Math - This Math was the hub of all revolutionary activities of Anushilan Samiti in Barisal. The Math was a safe refuge for revolutionaries.

Animal Sacrifice in Yajñas

Read this thread to know how animal sacrifice got started in Yajñas and what Rishis thought about it.

Once Upon a time, Great and Powerful Indra decided to do Yajña, there were large scale preparations, Rishis were chanting mantras, then Indra decided to SIay animals there

Rishis stopped him, Rishis clearly told him that There is NO mention of K!lling animals in Yajñas in shastras,

K!lling animals in Yajñas is against Dharma, hence please allow Brahmins to perform it according to shastras

Rishis said, Yajña must be done with seeds, this is what Dharma says.
But Imdra had a Big ego, he refused to follow Dharma

So they went to King Vasu and asked him, who is correct, King lied that you can do yajña with anything, because if this he was punished.

(Mahabharata AshwamedhikaParva adhyay 91)