BC RELIGION
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Today is Vaikuntha Chaturdashi. A day dedicated to both Lord Shiva & Maha Vishnu. The significance of this day and the vratha to be observed is described in a very detailed manner in the Kartikamasa mahatmya of the Vaishnava khanda in the Skanda puranam. (1)

 On this very day during the Sathya yuga Lord Maha Vishnu went to Kashi to have a darshana of Mahadeva. Before proceeding for the darshana he took a bath at the Manikarnika ghat & in the process took a 1000 golden Lotus with him to worship Shiva. (2)
Vishnu took a 1000 lotuses to perform the Sahasranama for Shiva (1 lotus for 1 name). In order to test Vishnu's devotion, Shiva secretly takes away 1 lotus before the worship. Nearing the end of the Sahasranama, Vishnu realizes he is short by 1 lotus (3)
Vishnu wondered if the shortfall in the lotuses was due to a error in counting of the lotuses or error in reciting of the 1000 names.

He concluded there has been no mistake in reciting the 1000 names. The mistake must've been the in counting the lotuses. (4)
Vishnu had resolved at the outset for a worship with a 1000 lotuses.

"How shall Mahadeva be worshiped when lotuses are short by one. If I go to fetch one, I will have to break the rule of continuous sitting. Now what should be done?"

Vishnu was worried with this thought (5)
Vishnu praised as Pundarikaksha by the Rishis i.e. the Lotus eyed one. In a stunning display of devotion, Shri Maha Vishnu proceeds to dislodge his own lotus shaped eye with his index finger & offers it to Shiva in place of the missing lotus. (6)
Mahadeva moved by Maha Vishnu's gesture says there is no one in the 3 worlds that is as devoted to him as Vishnu is & declares him as the protector of the 3 worlds.

Shiva also declares that those who worship him but not Maha Vishnu will certainly fall into Naraka (7)
Vishnu asks:

"O Maheshvara, the duty of protecting the three worlds has been assigned to me. Daityas are very haughty. They have enormous strength. How can they be killed by me?"

(8)
To which Shiva answers :

"This discus Sudarśana is capable of cutting down the great Daityas. It is given to you by me. O Lord Viṣṇu, accept this. Work a havoc among Daityas with this, O Lord."

Shiva then hands the Sudarshana Chakra to Shri Maha Vishnu (9)
Since then Lord Shiva came to be known as Chakradanamurthi. It is one among the 25 manifestations of Lord Shiva known as Panchavimshatalilamurti. This event is depicted in stone at the Srikanteshwara swamy temple at Nanjangudu. (10)

https://t.co/61Yu3fLSxo
Now regarding the details of the Vratha.

Lord Shiva says :

"In the year named Hemalamba, on the 14th day in the bright half of the glorious month of Karttika at the time of dawn, on the Tithi pertaining to Mahadeva (i.e. the 14th one) in the Brahma Muhurta.. (11)
.. you (Vishnu) took your bath in Manikarnika after coming here from Vaikuntha. Then the Linga of Vishveshvara was worshipped with a thousand lotuses. Hence it will become a favourite of mine. It shall be famous in all the worlds as Vaikuntha Chaturdashi" (12)
Shiva says:

Vishnu worship should be performed by persons of all castes. They shall observe fast during the day & perform Vishnu's worship in the evening. Afterwards Shiva's worship is to be performed. Otherwise Shiva's worship shall be futile. (13)
For the purpose of the worship of Vishnu, the Chaturdashi extending to the night should be taken. The devotee shall worship Shiva at the time of dawn. (14)
Devotees who worship Vishnu at the outset with a thousand lotuses and then Shiva afterwards are indeed living liberated souls. (15)
Lord Shiva gives more details regarding the Vratha.

"After taking the bath in the evening in Pancanada (Panchaganga ghat), the devotee should worship Bindumadhava (original temple destroyed by barbarian aurangzeb). (16)
... he who takes his bath in Vishnukanchi shall worship Anantasena. Thereafter he shall take his bath in Rudrakanchi and worship Pranavesha. (17)
First the devotee should take bath in Vaniteertha & then worship Narayana. Thereafter he should take bath in Retodaka & worship Kedaresha.

At the outset the devotee should take bath in Yamuna & worship Venimadhava. Then he should take bath in Ganga & worship Sangamesha (18)
This is the significance of Vaikunta Chaturdashi. This is followed by Kartika purnima tomorrow. Its is on Kartika purnima that Lord Shiva assumes the form of Tripurantakamurthi & slays evil asuras Tarakaksha, Vidyunmali & Kamalaksha (collectively known as Tripurasura) (19)
Today is the perfect occasion to chant the Vishnu Sahasranama followed by Shiva Sahasranama. The benefits to be had by performing them today increase by several manifolds.

This is said by Lord Shiva himself.

Vaikunta Chaturdasi good wishes to all of you once again (20)

/end

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Vaikunta Ekadasi good wishes to all Hindus who are observing the Vrata today. The significance & benefits of keeping a fast today is explained in the Uttara Khanda of the Padma Purana. Today the mind must be firmly fixated on Narayana only.

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Before narrating the origins of Ekadasi, Shri Krishna explains to Yudhisthira the benefits to be had by keeping a fast on Ekadasi. Krishna says the one who keeps a fast on Ekadasi accrues more punya than performing the Ashvamedha. (2)


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THREAD on Hindu Architecture.

Recently when the 3D renders for the new Parliament building was was made public, it was mostly met with criticism here on twitter. Criticized for failing to incorporate elements of architecture which represent splendour of our Hindu civilization(1)


While many may say it is unfair to criticize a design just based on 3D renders, there is a reason why this criticism holds good in this case. It is the same reason why we haven't been able to construct... (2)

..any noteworthy public building since 1947 reflective of our ancient & classical culture(rare exceptions exist though).

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The new parliament building is just a continuation of this flaw which we have failed to remedy till now (5)
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A THREAD on the principles of Hindu iconography & iconometry. In order to fully be able to appreciate our ancient art,one must have a rudimentary knowledge of the various terminologies & methodologies employed by ancient artisans & builders. We'll dwell on that in this thread (1)


Before we proceed any further, I'd like you to have a look at the below THREAD on the ancient Hindu system of measurement. A lot of terminologies from there will be used here too. Get yourself acquainted with the different units of Hindu measurement


The ancient Temple builders i.e. the Sthapatis, have consulted various Shastras in order to execute all their wondrous workmanship. The Shastras are many, yet there is much commonality than differences in them. (3)

This vast ocean of knowledge revealed by the Devas to the ancient Rishis has resulted in the various different styles of Temple building, image making, rock sculpturing etc (4)

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2) Agni Purana
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4) Brihat Samhita

Above texts contain a vast ocean of info on Temple building. Ancient Temples of Northern Bharat were built according to this tradition (5)
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"The Hindu who is addicted to Macaulayism lives in a world of his own which has hardly any contact with the traditional Hindu society. He looks forward to the day when India will become a society like societies in the West where the rate of growth, the gross national product..(2)

...and the standard of living are the only criteria of progress. He is tolerant towards religion to the extent that it remains a matter of private indulgence and does not interfere with the smooth unfoldment of the socio-political scene... (3)

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"Tamboola Poorita Mukhi, Daadimi Kusuma Prabha"

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The Prophet ﷺ said, “Love Allah for the blessings He showers upon you.”

I believe that if you sincerely want something, you’ll wait for it. The waiting and bearing through rejection after rejection has a ton of wisdoms. It’s is a way to purify intention and gain control over your emotions.

You see-saw between wanting/seeking and sufficing without. When you fail once, you can’t always try again right away. There’s a recovery period in which you lick your wounds and regroup.

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Chennakeshava Temple, Somanathapura, Karnataka.

This temple, not to be confused with the Belur Chennakeshava temple, was built during the Hoysala period by a Hoysala general named Dandanayaka Somanatha. The temple dedicated to lord Vishnu was consecrated in 1258.


Dandanayaka Somanatha established a village named Somanathapura on the banks of river Kaveri. He sought the permission of King Narasimha III, to begin construction of a grand temple dedicated to Lord Vishnu that would also showcase the might of Hoysalas.(1)


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Chandeshwara gave importance to Shiva Puja&protection of cows.

His bhakti for Bhagwan Shiva elevated him as one of foremost among 64 Nayanmars.

He is regarded as custodian of Shiva Temple's wealth& most of Shiva temples in South India has separate sannathi for him
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There are series of paintings, illustrating the #story of Chandikeshwar in the premises of
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His Parent names were Yajna Thatan and Pavithrai.
Vichara Sarmar was gifted child and he learnt the Vedas and agamas at a very young age.
He was very devout and would always think about Bhagwan Shiva.

One day he saw a cowherd brutally assaulting a cow,Vichara Sarmar could not tolerate this. He spoke to cowherd: ‘Do you not know that the cow is worshipful and divine? All gods & devas reside in https://t.co/ElLcI5ppsK it is our duty to protect cows,not to harm them.


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@PriyamvadaGopal @ChathamHouse @AdomGetachew For “Hindus” - a broad-brush stroke for a people whose culture is underpinned by a knowledge system that provides logical structure for adopters of a plethora of philosophies, “Hindu nationalism” by definition, is inclusive and pluralistic. It gives space to everyone.

@PriyamvadaGopal @ChathamHouse @AdomGetachew If Nyaya, Vaisheshika, Samkhya, Yoga, Purva-Mimamsa, Buddhist and Jain philosophies are studied in comparison with Abrahamic faiths, India’s unique Carl Popper Paradox comes to light. The imposition of a western matrix of secularism on a pluralistic culture has done much harm.

@PriyamvadaGopal @ChathamHouse @AdomGetachew Because the traditions are rooted in universalist philosophies, India gladly hosts followers of non-proselytizing faiths. Supremacist theocratic ideologies find little resonance with the people of the land. To understand “Hindu nationalism,” one has to study Indic philosophy.

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