Guru Sitaram Goel explains away the mindset & psyche of the "beef eating Hindu" types in his own unique & distinctive style in his book "Hindu Society Under Siege". No one puts it across with such piercing clarity as guru SRG does. I'll just quote him in the next few tweets (1)

Thread

Vaikunta Ekadasi good wishes to all Hindus who are observing the Vrata today. The significance & benefits of keeping a fast today is explained in the Uttara Khanda of the Padma Purana. Today the mind must be firmly fixated on Narayana only.

Puja at our place today 🕉️ (1)

Before narrating the origins of Ekadasi, Shri Krishna explains to Yudhisthira the benefits to be had by keeping a fast on Ekadasi. Krishna says the one who keeps a fast on Ekadasi accrues more punya than performing the Ashvamedha. (2)

Krishna says keeping a fast on Ekadasi is 100 times more meritorious than giving Gau-dhana to a Brahmana who has mastered the Vedas. Krishna says those who fast on the Ekadasi day are equal to those in whose bodies live the three deities Brahma, Vishnu & Shiva. (3)

Krishna says to Yudhisthira that even the performance of a thousand Yajnas is not equal to keeping the Ekadasi Vrata. such is the power of keeping a fast today. (4)

To Yudhisthira's query on the origins of Ekadasi, Shri Krishna goes on to narrate the story of the extremely powerful asura Murasura, in whose slaying lies the origins of Ekadasi. Mura who lived during the Satya yuga had taken away by force Indra's abode. (5)

THREAD on ancient Hindu system of measurement(मानापकरणविधानम्)

The Shilpa shastras give much insight into how dimensions such as length,width,height etc were measured. It is using this system that the smallest of murthis to the biggest of buildings were planned & constructed (1)

Before defining the different units of measurement, the Shilpa shastra makes a brief reference to the prerequisites of those who must be well versed in this subject in order to carry out the task of planning & construction. i.e the Architects. (2)

The Architects are classified into 4 different categories. They are:

1) Sthapati
2) Sutragrahin
3) Vardhaki
4) Takshaka

Each one of the above have a specific role in the process of planning & construction (3)

स्थपतिः सर्वशास्त्रज्ञः सूत्रपाहीति सूत्रधृत्
वर्धकी(किर्) मानकर्मज्ञः तक्षणात्तक्षकः स्मृतः

Shastras say Sthapati must be well versed in all Shastras, Sutragrahin holds the Sutra(measuring rope), Vardhaki is well versed in measuring & Takshaka is well versed in carpentry (4)

In the hierarchy of architects; the Sthapati holds the highest of positions. He is the master builder. He is the guide of the other 3. The Sutragrahin is required to be an expert in architectural drawing, the Vardhaki in the area of painting & Takshaka with wood work (5)

THREAD on Hindu Architecture.

Recently when the 3D renders for the new Parliament building was was made public, it was mostly met with criticism here on twitter. Criticized for failing to incorporate elements of architecture which represent splendour of our Hindu civilization(1)

While many may say it is unfair to criticize a design just based on 3D renders, there is a reason why this criticism holds good in this case. It is the same reason why we haven't been able to construct... (2)

..any noteworthy public building since 1947 reflective of our ancient & classical culture(rare exceptions exist though).

The reason being the complete abandonment a huge vast ocean of literature on Hindu architecture. (3)

Coming back to the new Parliament building, its design & why it lacks traditional aesthetics. The problem is far more fundamental. The Central Vista & Lutyens was designed & constructed to serve the British Crown. (4)

The fundamental flaw isn't with the new Parliament building, rather the flaw is in the design of Lutyens itself (which is basically a mini township)

The new parliament building is just a continuation of this flaw which we have failed to remedy till now (5)

A THREAD detailing the daily routine of Hindu emperors of the past during peace time. Once we are done through with the thread, one will realize what a contrast the present day secular state is to the Hindu Samrajyas of the past. As to how far we've moved away from tradition (1)

As an example we'll have a look at the life of Vijayanagara samrat Vira Narasimharaya. He was the elder brother of the great Shri Krishnadevaraya. Each aspect of Narasimharaya's life has been chronicled in detail in the Raayavacakam (2)

The day of Narasimharaya started with him waking up during the auspicious Brahma muhurta time (between 4:30 am to 6 am). First thing in the morning he'd listen to reading of books both on Dharma & statecraft. He'd then proceed to look at his own reflection in the mirror (3)

He'd then proceed to the gau-shala & touch a cow to seek her blessings. This is followed by performing of daily ablutions. He'd then put the the urdhva pundra (tilak) on his forehead. Before proceeding to the audience hall, he'd have a darshan of learned Brahmanas. (4)

While seated on the throne in the audience hall, the very first thing Narasimharaya would receive is the tirtha and the prasada of 108 Vishnu temples (divya desams), the sacred vibhuti, sandal paste and prasada of the 72 Shiva temples of the empire. (5)

BRAHMA VAIVARTA PURAN: IMPORTANCE AND CHARACTERISTICS.

This Puran introduces us to way of Vedas. On the request of Narad Muni Bhagwan Saavarni had preached this Puran. It is a summary of Dharma, Arth, Moksha etc.

Listening to this Puran one gets automatically attached to Vishnu and Shiva and realize that there is no difference between them. Vyasji divided this book into four parts. It has eighteen thousand shlokas. This whole book is in the form of dialogue between Suutji and Maharishi's.

The first part Brahmkhand, consists of Shrishti description. Here Shri is known as Para Brahma and description of Gokul is also mentioned, It also narrates the argument between Brahma and Narad in which both were defeated, and then Narad went to Shiva to attain more gyan.

Shivji advised him to go to Bhagwan Saavarni for this. Narad goes to Saavarni ashram to seek Knowledge and is totally amazed by the sorroundings.

Next is Prakriti khand which consists of dialogue between Narad and Saavarni where they discuss the

Importance of Shri Krishna through various stories. Then there is the discussion of Prakriti and its various hues. Listening to this gets you wealth.
Next is Ganesh Khand which describes the Punyak vrat done by Parvati ji. After this it narrates the birth of Kartikeya and Ganesh.

1/ Thought it was strange to see an ostensibly hard Left "No Pasaran" publisher come out with a "Jewish Pride" text so decided to do a little digging into the company.

2/ Not much detail on their Twitter other than the usual stuff plus being "against Left antisemitism"

3/ Website equally vague

4/ Noted the address and put it through Companies House to see who is really behind "No Pasaran media."

5/ Found the result. Time to click on "People."

Lesser Known Fact:

Though it is believed that Pakistan’s first contact with Islam happened 711 CE with the conquest of Sind, Islam had touched the Indus region as early as the 640s during the caliphate of Umer R.A.

Thread on the early contacts of the Indus with Islam 1/n

As noted by Yaqut’s book ‘Mujam Al Buldan’, the Caliph’s intentions of spreading Islam in South Asia had been made as early as 634 CE.

The process of the first invasion upon the Indus region began in 641/‘42 CE when even after defeating the Sassanians at -

At the battle of Navahand, the Sassanid empire didn’t fully come under Muslim control and many provincial governors declared independence. So a large mobilisation of Muslim troops took place with 5 armies under 5 generals for 5 different places; one of which was Makran.

Shortly after the fall of the city of Isfahan, Abdullah Bin Utban (one of the men involved) marched towards the region of Kirman. The armies fought steadily with the locals of Kirman who were eventually routed and the city of Zaranj in modern Afghanistan was taken.

At this point, the Muslims made a treaty with the people of Kirman and the armies descended south to meet with the already present and arriving auxiliary forces strengthened near the border of Makran, preparing for the first thrust towards the Indus.