BC RELIGION
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#SatiSavitri #RealLifeExperiences #BharatDarshana

Bharat Darshana publishes a small monthly magazine which has some very interesting puranic anecdotes and snippets.

When I picked up this month's magazine, I was intrigued by a story which I want to share as below

1/

 This is a real-life incident as narrated by Prof. Krishna Bihari Pandey titled "Sati Savitri"

Sati Savitri is a well known puranic figure from Srimad DeviBhagwatham and Mahabharatha as one of those who fought with Yama to save her husband.

2/
This story is a modern real-life experience which mimics the puranic account in it's own unique way.

The story occurs in 1975 with Prof and his wife in Delhi with professor working as a researcher in university. Prof's family is in Allahabad in a large joint family

3/
Once Prof gets to know that his mother is not keeping well. He goes to his native and brings his mother. With dedicated care of his wife, his mother recovers quite remarkably and regains full stamina and strength

Mother-in-law & Daughter-in-law go out for shopping frequently

4/
Life's going smooth until one day when they receive a telegram that Prof's father is not keeping well.

His mother is distressed about the situation and requests her son to take her to the native. Prof is a little angry due to frequent travels and turns it down

5/
He says : There are 2 more brothers there. They can take care. You don't have to worry.

Mother is not happy, but helpless. As fate would have it, Prof's nephew visits from his village and his mother says she will go with him to the village.

6/
They pack all her belongings in a new trunk purchased for this purpose and books seats in a train and send her off.

Life's back to normal to the Prof for 15 days after which they receive a telegram that "Mother has passed away"

7/
Professor, his wife and another nephew who was visiting are shocked beyond belief. They can't believe such an incident could have occurred.

They book tickets and go their native all along praying that this is not a true incident

8/
When they reach the native, the worst-feared is true. Prof's mother indeed would have passed away.

All those around say, "If someone else would have told, we wouldn't have believed it. But we are those who were present through this experience"

This is what transpired....

9/
When Prof's mother came back to village and goes to her husband, folds her hands and prays to God.

She circumambulates the bed 7 times, goes to Ganga and takes a dip. She gets a small pot of Ganga Jal and offers to the Devi at her home

10/
She says "O Devi, what's happening here is incorrect. Please give me the disease that my husband is suffering with. Please cure him and take me instead"

Saying so, she sits next to his cot. Looking at her, her husband says: You look more beautiful than the day we got marrie

11/
She smiles, but doesn't reply back.

With passing time, she develops fever. Her husbands starts to improve while her condition deteriorates.

One of her sons would have come from Kolkotta. When he wishes to go back, she asks him to stay back for 1 more day

12/
The next day, the lady passed away. When she breathed her last, her 2 sons were in front of her, couple of them outside India.

When her husband was fit, hale and hearty, she breathed her last. Even though her name was "Anupama Devi", the entire village named her "Savitri"

13/
What an amazing experience. I had goosebumps as I read the story and wrote this thread. Real life experiences are so amazing, we get to learn something new everyday

Ref: Bharat Darshana Dec 2020 Magazine

🙏🕉️🙏

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#Vedas #Talavakaropanisat #Kenopanisat

This post is a preamble for a series of posts over next many days.

Who is the Rsi for Talavakaropanisat? What is the meter? Who is the Deity?

In today's post, we will focus on the Rsi aspect only.

1/

* In beginning of creation, all jnana emerged from Hayagriva form of Bhagwan - HAYAGRIVAD-IMA VIDYAH

* Hayagriva : 1st Rsi of knowledge & Talavakaropanisat

* Brahma is the next Rsi - MUNIR-BRAHMAKHILASYA CA

* In 3rd stage, Garuda is Rsi for all Vedas - GARUDA SARVA-VEDANAM

2/

* Garudavahana - Bhagwan in the form of veda scriptures should come closer to us

* Garuda should bring him into the seats within our hearts

* For Sama Veda - Mukhya-prana & Candra are Rsis - SOMAS-SAMANAM

3/

* Surya & Candra enlighten the spiritual world - 2 eyes of Veda Scriptures

* To all Veda schools - Veda Vyasa is basic root

* Vyasa preached the 4 schools to 4 Rsis
- Rg : Paila
- Yajur : Vaisampayana
- Sama : Jaimini
- Atharva : Sumantu

4/

* Sama Veda - First Rsi is Jaimini Rsi

* Next : Talavakara Rsis

* Next come the Rsis specific to this Upanisat - Initially though there is no clue, there is subsequent commentary by Madhwacharya that resolves this conundrum

5/
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@GunduHuDuGa
@HelloNNewman @kunthavi05 @SparesofWar Aah.. the proverbial question.. I will try to write in concise as much as possible, but if it spans a few tweets, pls bear with me.

Our janma phala is decided by our karmic debts and deeds. The lifecycle of a jeeva is an ultimate goal of moksha i.e. Ikya with the paramatma

++

@kunthavi05 @SparesofWar We go through multiple births.. manushya one is considered as a big deal i.e. best of janmas to transition towards moksha..

However, our karmic deeds of the past i.e. prarabdha karma has a major impact too. I learnt it recently BTW...

++

@kunthavi05 @SparesofWar Some who would have done loads of punya in the past get to reap them in the next janma.. the same holds true for the paapa karma..

So we observe these vagaries where people seem to be doing fine inspite of all the adharmic activities done by them

++

@kunthavi05 @SparesofWar and same way, some suffering a lot even though they are dharmic and simple

Both are prarabda karma at play.. Please note that the current janma is not to expend the previous punya..

The paapa of this janma will also hit in a bad way..

++

@kunthavi05 @SparesofWar We observe only what's visible but not what's hidden.. most of these guys have issues with having children (just an observation - not generalisation) or with health or some other aspect of life..

We may not know everything of their life..

++
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#DailyAnushtanam #DailyRituals #DailyPractices

In a recent debate, someone challenged that those who don't do Trikala Sandhyavandanam don't have the right to comment.

Moreover, someone knowledgeable commented that I am half-baked and shouldn't comment

cc: @Maha_periyava_

1/

So I thought why not write down what I do on a daily basis. Maybe I can learn something from other knowledgeable souls on what might be missing to be considered worthy of commenting on some puranic discussions and debates.

2/

1. Daily Sandhyavandanam - Twice a day
2. Initial Shlokas
a. Ganesha - Shuklam Baradaram
b. Ganesha - Vakratunda
c. Gayatri
d. Gurur Brahma
e. Shantakaram
f. Saraswati Namastubhyam
3. Mantra pushpam

3/

4. Daily Dhyana
a. 21 x Om Gam Ganapathaiye Namah
b. 21 x Om Nama Shivaya
c. 21 x Maha Mrutyunjaya Mantra
d. 21 x Om Bhagwathiye Namah
d' : After this I chant Sarvamangala Mangalye, Annapoorneshwari Stotram, Saraswati Stotra

4/
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@GunduHuDuGa
#Ramayana #LecturesOnTheRamayana

In today's thread and perhaps some subsequent threads, we will start looking into Rama as a person. The author clearly tries to bring out the human aspect of Rama captured beautifully in some of the verses.

1/


Please note, the discussion is NEVER challenging the supreme divinity of the person, but tries to capture the nuances or the finer points of the Bhagwan.

Sri Rama had extra-ordinary merit - Unequalled, Unmatched merit. He always remained at his own highest level.

2/

He seldom fell below it at times, wherein one can spot the conditions that led to the decline. In these conditions, he did & said things that his own higher nature would never approve.

Sri Rama was indeed the guardian and embodiment in himself of Dharma.

3/

Some incidents bring out the very best in him where he is able to uphold his own moral ideal.

For ex, when Vibhishina sought asylum, he held a council of war with all eminent counsellors. Except Hanuman whose advice was considered weak, rest all including Lakshmana ..

4/

recommended him to reject Vibhishina, with a few even ordering killing him.

He listened to this charged conversation (a skill where we humans utterly lack today) & said the famous words:
" No man shall seek my protection in vain. No matter who, how undeserving, how wicked..

5/
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#Vedas #SantiMantra

In majority of common and lesser-known mantras, we always end with

OM SANTIH SANTIH SANTIH

What is SANTIH? What is the significance of chanting this at the end of mantras? Why do we repeat it thrice?

Thread...

1/

* SANTI doesn't mean "Peace"

* There is no translation which can describe the total sense of this word

* Combination of 3 words SANTI = SA + ANTA + I

* SA = Joy

* ANTA = End of these

* I = Understanding - IN GATAU

* Very ultimate is SANTI

2/

* SANTI is a chant of the trinity - GOD

* Ultimate / Very infinite form of knowledge of bliss which is God

* It's saying my life too moving towards totality - May it be filled with knowledge and bless how much ever it can hold like a bowl in front of ocean

3/

* Why do we repeat it 3 times?

* Phases of Life are 3 : Consciousness, Dream & Sleep

* Times are 3 : Past, Present & Future

* God who controls the 3 times & phases of life, may he fill me with knowledge and bliss that wouldn't be lost for ever

4/

* Worlds are 3 : Bhu, Bhuvah, Suvah

* God who is omnipresent across the 3 worlds fill me up with knowledge & bliss

* Gunas / Qualities are 3 : Sattva, Rajas, Tamas

* God who controls these 3 qualities, performs creation, sustenance & dissolution, may he fill me with ...

5/
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Why are some things given more prioritisation for publication than others? Why are some aspects of the tradition more emphasised than others. There's no single cause behind it.

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The Curriculum of Vedic Education :
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दधीचि ऋषि को मनाही थी कि वह अश्विनी कुमारों को किसी भी अवस्था में ब्रह्मविद्या का उपदेश नहीं दें। ये आदेश देवराज इन्द्र का था।वह नहीं चाहते थे कि उनके सिंहासन को प्रत्यक्ष या परोक्ष रुप से कोई भी खतरा हो।मगर जब अश्विनी कुमारों ने सहृदय प्रार्थना की तो महर्षि सहर्ष मान गए।


और उन्होनें ब्रह्मविद्या का ज्ञान अश्विनि कुमारों को दे दिया। गुप्तचरों के माध्यम से जब खबर इन्द्रदेव तक पहुंची तो वे क्रोध में खड़ग ले कर गए और महर्षि दधीचि का सर धड़ से अलग कर दिया।मगर अश्विनी कुमार भी कहां चुप बैठने वाले थे।उन्होने तुरंत एक अश्व का सिर महर्षि के धड़ पे...


...प्रत्यारोपित कर उन्हें जीवित रख लिया।उस दिन के पश्चात महर्षि दधीचि अश्वशिरा भी कहलाए जाने लगे।अब आगे सुनिये की किस प्रकार महर्षि दधीचि का सर काटने वाले इन्द्र कैसे अपनी रक्षा हेतु उनके आगे गिड़गिड़ाए ।

एक बार देवराज इन्द्र अपनी सभा में बैठे थे, तो उन्हे खुद पर अभिमान हो आया।


वे सोचने लगे कि हम तीनों लोकों के स्वामी हैं। ब्राह्मण हमें यज्ञ में आहुति देते हैं और हमारी उपासना करते हैं। फिर हम सामान्य ब्राह्मण बृहस्पति से क्यों डरते हैं ?उनके आने पर क्यों खड़े हो जाते हैं?वे तो हमारी जीविका से पलते हैं। देवर्षि बृहस्पति देवताओं के गुरु थे।

अभिमान के कारण ऋषि बृहस्पति के पधारने पर न तो इन्द्र ही खड़े हुए और न ही अन्य देवों को खड़े होने दिया।देवगुरु बृहस्पति इन्द्र का ये कठोर दुर्व्यवहार देख कर चुप चाप वहां से लौट गए।कुछ देर पश्चात जब देवराज का मद उतरा तो उन्हे अपनी गलती का एहसास हुआ।
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🌺श्री गरुड़ पुराण - संक्षिप्त वर्णन🌺

हिन्दु धर्म के 18 पुराणों में से एक गरुड़ पुराण का हिन्दु धर्म में बड़ा महत्व है। गरुड़ पुराण में मृत्यु के बाद सद्गती की व्याख्या मिलती है। इस पुराण के अधिष्ठातृ देव भगवान विष्णु हैं, इसलिए ये वैष्णव पुराण है।


गरुड़ पुराण के अनुसार हमारे कर्मों का फल हमें हमारे जीवन-काल में तो मिलता ही है परंतु मृत्यु के बाद भी अच्छे बुरे कार्यों का उनके अनुसार फल मिलता है। इस कारण इस पुराण में निहित ज्ञान को प्राप्त करने के लिए घर के किसी सदस्य की मृत्यु के बाद का समय निर्धारित किया गया है...

..ताकि उस समय हम जीवन-मरण से जुड़े सभी सत्य जान सकें और मृत्यु के कारण बिछडने वाले सदस्य का दुख कम हो सके।
गरुड़ पुराण में विष्णु की भक्ति व अवतारों का विस्तार से उसी प्रकार वर्णन मिलता है जिस प्रकार भगवत पुराण में।आरम्भ में मनु से सृष्टि की उत्पत्ति,ध्रुव चरित्र की कथा मिलती है।


तदुपरांत सुर्य व चंद्र ग्रहों के मंत्र, शिव-पार्वती मंत्र,इन्द्र सम्बंधित मंत्र,सरस्वती मंत्र और नौ शक्तियों के बारे में विस्तार से बताया गया है।
इस पुराण में उन्नीस हज़ार श्लोक बताए जाते हैं और इसे दो भागों में कहा जाता है।
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