Dua is the core (or bone marrow) of worship because unlike other acts of worship, people’s hearts are always present when they want something. Wanting things, along with the process of receiving it, is one of the best ways for iman, character, and love for Allah to grow.

The Prophet ﷺ said, “Love Allah for the blessings He showers upon you.”
I believe that if you sincerely want something, you’ll wait for it. The waiting and bearing through rejection after rejection has a ton of wisdoms. It’s is a way to purify intention and gain control over your emotions.
You see-saw between wanting/seeking and sufficing without. When you fail once, you can’t always try again right away. There’s a recovery period in which you lick your wounds and regroup.
If you give up during that recovery period, then you didn’t really want it enough. It was mere whim. Delay separates whim from truth. Whim clouds the intellect. You need to get rid of it in order to think clearly.
Excess desire enslaved a person, and you won’t enjoy what you get if you are a slave to it. Sayyidna Ali said divorcing the dunya is not about going without it, it’s about not being controlled by it.
In the down time, you can also re-assess the matter. Maybe your first conclusion was unsound. Maybe you didn’t have all the facts. In the downtime, more facts surface, and two good things can happen: a) the new information makes you not want it anymore.
Or b) it confirms that you were right all along. So now you go into the next round with a stronger rational basis and less whim.
Delay also strengthens character and iman. There’s no short-cut to gaining resilience and patience except by going through it.
In this intermission, you can learn new ways to go about attaining your goal too. Nothing on earth is more imaginative than the human mind if it truly wants something. If we are given right away, then we’re deprived of the chance to develop.
One of the signs of Allah’s will is the slow yet persistent development of a thing over time. Night develops into day slowly, not suddenly. Seasons the same. World movements, technology, etc. It is part of Allah’s justice that He gives people what they want if they are insistent.
The conclusion that you will never get something is a baseless belief that people choose when their faith or character is weak. You don’t know the future. If you have to choose between believing that you will receive versus not receive, the Prophet ﷺ said...
“Make dua while certain with the answer.” So next time your mind says “it’s not gonna happen” you answer it: how do you know that? No angel came down and told you this. Instead, every failure or non-response should be interpreted as “not yet.”
Allah is generous and rewards His believers in this world before the next. “O Allah grant us a hasana in the dunya and the akhira.” And “they get the good news in this world before the next.”
Sayyidna Ali said, “You don’t pay in cash and get the rewarded in credit. Allah will reward you now and then again later.”

More from Religion

#BookExcerpts #Venkateshwara #Balaji

I will write a 3 part thread series with some interesting points from this book.

Part-1 : History of Tirumala & Venkateshwara Swamy
Part-2: Rituals & Prasada Procedure
Part-3: Historical records

Part-1 thread below

1/


Venkatachala Hill

Maha Vishnu wished for the mountain Krida / Krida Parvatham / Kridhachalam from Vaikunta to be brought to the earth for his avataram.

This was brought to earth by Garuda and Ananta & placed it on banks of river Swarna Mukhi

2/


This is where current Tirumala temple is located. The fact that this was transported from Vaikunta is apparently a scientifically proven fact.

The scientific dating of the sedimentary rocks have confirmed the date to be around 120 million years ago..

3/

This timeline coincides with Swayambhu Manu manvanthara of the Sweta Varaha Kalpa which is the time when Swamy descended on earth in the form of Venkateshwara Swamy.

From a survey of flora and fauna, they have found rare species of plants & animals like golden gecko..

4/

that are exclusive to this hill range only and not found anywhere else in the world.

Tirumala hills are a range of 7 hills
1. Seshachala
2. Vedachala
3. Garudachala
4. Anjanachala
5. Vrishabhachala
6. Narayanachala
7. Venkatachala --> Where temple is present

5/
IMPORTANCE, ADVANTAGES AND CHARACTERISTICS OF BHAGWAT PURAN

It was Ved Vyas who edited the eighteen thousand shlokas of Bhagwat. This book destroys all your sins. It has twelve parts which are like kalpvraksh.

In the first skandh, the importance of Vedvyas


and characters of Pandavas are described by the dialogues between Suutji and Shaunakji. Then there is the story of Parikshit.
Next there is a Brahm Narad dialogue describing the avtaar of Bhagwan. Then the characteristics of Puraan are mentioned.

It also discusses the evolution of universe.(
https://t.co/2aK1AZSC79 )

Next is the portrayal of Vidur and his dialogue with Maitreyji. Then there is a mention of Creation of universe by Brahma and the preachings of Sankhya by Kapil Muni.


In the next section we find the portrayal of Sati, Dhruv, Pruthu, and the story of ancient King, Bahirshi.
In the next section we find the character of King Priyavrat and his sons, different types of loks in this universe, and description of Narak. ( https://t.co/gmDTkLktKS )


In the sixth part we find the portrayal of Ajaamil ( https://t.co/LdVSSNspa2 ), Daksh and the birth of Marudgans( https://t.co/tecNidVckj )

In the seventh section we find the story of Prahlad and the description of Varnashram dharma. This section is based on karma vaasna.
@Kate_SdE @PriyamvadaGopal @ChathamHouse @AdomGetachew Hindu nationalism should not have a negative connotation. It’s not exclusivist because Hinduism isn’t a religion - rather, it’s a way of life, and the term “Hindu” refer broadly to the people around and east of the Sindhu. This transcends the modern construct of religions.

@PriyamvadaGopal @ChathamHouse @AdomGetachew For “Hindus” - a broad-brush stroke for a people whose culture is underpinned by a knowledge system that provides logical structure for adopters of a plethora of philosophies, “Hindu nationalism” by definition, is inclusive and pluralistic. It gives space to everyone.

@PriyamvadaGopal @ChathamHouse @AdomGetachew If Nyaya, Vaisheshika, Samkhya, Yoga, Purva-Mimamsa, Buddhist and Jain philosophies are studied in comparison with Abrahamic faiths, India’s unique Carl Popper Paradox comes to light. The imposition of a western matrix of secularism on a pluralistic culture has done much harm.

@PriyamvadaGopal @ChathamHouse @AdomGetachew Because the traditions are rooted in universalist philosophies, India gladly hosts followers of non-proselytizing faiths. Supremacist theocratic ideologies find little resonance with the people of the land. To understand “Hindu nationalism,” one has to study Indic philosophy.

@PriyamvadaGopal @ChathamHouse @AdomGetachew Equally, it is important to view history objectively, know the excesses of supremacist invaders/colonizers, and importantly, understand the asymmetries created by the “secular” state which structurally disadvantage the vastly heterogeneous so-called “Hindu” majority.

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