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Vaikunta Ekadasi good wishes to all Hindus who are observing the Vrata today. The significance & benefits of keeping a fast today is explained in the Uttara Khanda of the Padma Purana. Today the mind must be firmly fixated on Narayana only.

Puja at our place today 🕉️ (1)

Before narrating the origins of Ekadasi, Shri Krishna explains to Yudhisthira the benefits to be had by keeping a fast on Ekadasi. Krishna says the one who keeps a fast on Ekadasi accrues more punya than performing the Ashvamedha. (2)
Krishna says keeping a fast on Ekadasi is 100 times more meritorious than giving Gau-dhana to a Brahmana who has mastered the Vedas. Krishna says those who fast on the Ekadasi day are equal to those in whose bodies live the three deities Brahma, Vishnu & Shiva. (3)
Krishna says to Yudhisthira that even the performance of a thousand Yajnas is not equal to keeping the Ekadasi Vrata. such is the power of keeping a fast today. (4)
To Yudhisthira's query on the origins of Ekadasi, Shri Krishna goes on to narrate the story of the extremely powerful asura Murasura, in whose slaying lies the origins of Ekadasi. Mura who lived during the Satya yuga had taken away by force Indra's abode. (5)
Indra turns to Lord Shiva for help. Shiva in turn directs Indra to approach the "Eagle-bannered"(गरुडध्वजः) god i.e. Maha Vishnu. Indra promptly approaches Vishnu as advised. (6)
In the below Shlokas, Indra praises Vishnu to the hilt. Addresses Vishnu by his many names like मधुसूदन, भक्तवत्सल, पुंडरीकाक्ष, जगन्नाथ while describing to him the atrocities committed by Mura. (7)
Indra then proceeds to list out the atrocities committed by Mura, the son of asura Talajangha who lived in a place called Candravati. Mura is accused of forcibly expelling all Devas from Devaloka & installing in their place Mura's own versions of Indra, Vayu, Agni & Varuna. (8)
Vishnu assures Indra that he shall slay the evil asura. He along with other Devas immediately set out to Candravati where Mura was. Except Maha Vishnu all other Devas were defeated again. They all fled in 10 different directs while Vishnu stood alone to take Mura head on. (9)
Vishnu wielding the Sudarshana Chakra kills the whole of the army of asuras of Mura. Everyone except Mura is defeated. Then a direct battle between Vishnu & Mura ensues. This battle is described as having lasted for a 1000 years. With no end in sight Vishnu devises a plan (10)
Vishnu goes to बदरिकाश्रमम्/Badarikashrama (Badrinath). While there he enters a cave called सिंहावती/Simhavati. In there Vishnu goes to sleep. Meanwhile Mura bent on killing Vishnu pursues him to this cave. (11)
Out of the sleeping Maha Vishnu emerges a divine feminine form. She is described as very beautiful & auspicious, wielding all kinds of weapons. At once she slays Murasura by burning him down to ashes. (12)
Meanwhile Maha Vishnu wakes from his sleep & is amazed to find out that Mura has been vanquished. Vishnu says whoever has killed Mura has committed a great deed & enquirers who had done this. The divine feminine form informs to Vishnu that it was her who slayed Mura. (13)
This divine feminine form that emerged out of the sleeping Maha Vishnu came to be known as Ekadasi. The Delighted & pleased Maha Vishnu asks what boon she'd like for having performed this great deed of slaying the evil asura Mura. (14)
Devi Ekadasi makes just one wish. She says "O Vishnu, give wealth, righteousness and moksha to your devotee who observes a उपवासं (fast) on the day sacred to me" (i.e Ekadasi). (15)
Maha Vishnu gladly grants Ekadasi her wish. There are 25 Ekadasi Vratas mentioned in the Padma Purana. The foremost of them being Mokshada Ekadasi which is observed during Shukla Paksha of the Margashirsha maasa which happens to be today. (16)
Today is all about keeping our thoughts firmly fixed on Shriman Narayana & following the procedure of Vrata diligently with devotion.

Vaikunta Ekadasi good wishes to all of you once again. 🕉️

/end.

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A THREAD on the principles of Hindu iconography & iconometry. In order to fully be able to appreciate our ancient art,one must have a rudimentary knowledge of the various terminologies & methodologies employed by ancient artisans & builders. We'll dwell on that in this thread (1)


Before we proceed any further, I'd like you to have a look at the below THREAD on the ancient Hindu system of measurement. A lot of terminologies from there will be used here too. Get yourself acquainted with the different units of Hindu measurement


The ancient Temple builders i.e. the Sthapatis, have consulted various Shastras in order to execute all their wondrous workmanship. The Shastras are many, yet there is much commonality than differences in them. (3)

This vast ocean of knowledge revealed by the Devas to the ancient Rishis has resulted in the various different styles of Temple building, image making, rock sculpturing etc (4)

Some of the important Shastras consulted by the Sthapatis:

1) Vishnudharmotthara purana
2) Agni Purana
3) Matsya Purana
4) Brihat Samhita

Above texts contain a vast ocean of info on Temple building. Ancient Temples of Northern Bharat were built according to this tradition (5)

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Rig Ved 1.36.7

To do a Namaskaar or bow before someone means that you are humble or without pride and ego. This means that we politely bow before you since you are better than me. Pranipaat(प्राणीपात) also means the same that we respect you without any vanity.

1/9


Surrendering False pride is Namaskaar. Even in devotion or bhakti we say the same thing. We want to convey to Ishwar that we have nothing to offer but we leave all our pride and offer you ourselves without any pride in our body. You destroy all our evil karma.

2/9

We bow before you so that you assimilate us and make us that capable. Destruction of our evils and surrender is Namaskaar. Therefore we pray same thing before and after any big rituals.

3/9

तं घे॑मि॒त्था न॑म॒स्विन॒ उप॑ स्व॒राज॑मासते ।
होत्रा॑भिर॒ग्निं मनु॑षः॒ समिं॑धते तिति॒र्वांसो॒ अति॒ स्रिधः॑॥

Translation :

नमस्विनः - To bow.

स्वराजम् - Self illuminating.

तम् - His.

घ ईम् - Yours.

इत्था - This way.

उप - Upaasana.

आसते - To do.

स्त्रिधः - For enemies.

4/9

अति तितिर्वांसः - To defeat fast.

मनुषः - Yajman.

होत्राभिः - In seven numbers.

अग्निम् - Agnidev.

समिन्धते - Illuminated on all sides.

Explanation : Yajmans bow(do Namaskaar) before self illuminating Agnidev by making the offerings of Havi.

5/9
@Kate_SdE @PriyamvadaGopal @ChathamHouse @AdomGetachew Hindu nationalism should not have a negative connotation. It’s not exclusivist because Hinduism isn’t a religion - rather, it’s a way of life, and the term “Hindu” refer broadly to the people around and east of the Sindhu. This transcends the modern construct of religions.

@PriyamvadaGopal @ChathamHouse @AdomGetachew For “Hindus” - a broad-brush stroke for a people whose culture is underpinned by a knowledge system that provides logical structure for adopters of a plethora of philosophies, “Hindu nationalism” by definition, is inclusive and pluralistic. It gives space to everyone.

@PriyamvadaGopal @ChathamHouse @AdomGetachew If Nyaya, Vaisheshika, Samkhya, Yoga, Purva-Mimamsa, Buddhist and Jain philosophies are studied in comparison with Abrahamic faiths, India’s unique Carl Popper Paradox comes to light. The imposition of a western matrix of secularism on a pluralistic culture has done much harm.

@PriyamvadaGopal @ChathamHouse @AdomGetachew Because the traditions are rooted in universalist philosophies, India gladly hosts followers of non-proselytizing faiths. Supremacist theocratic ideologies find little resonance with the people of the land. To understand “Hindu nationalism,” one has to study Indic philosophy.

@PriyamvadaGopal @ChathamHouse @AdomGetachew Equally, it is important to view history objectively, know the excesses of supremacist invaders/colonizers, and importantly, understand the asymmetries created by the “secular” state which structurally disadvantage the vastly heterogeneous so-called “Hindu” majority.

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