BC RELIGION
Saved by @Mollyycolllinss

THE NOTICEABLE SIGNS OBSERVED ON IMPENDING DEATH(मृत्यु के संकेत या चिन्ह)

As per Skanda Puran, Kartikeya had narrated to Muni Agastya about the signs of the coming death. This is as per this ancient scripture.

 If one experiences the air coming out of right nostril continuously then it is observed that the person dies within three years. If the breathing is continuous towards upper side from both the nostrils, then the person can die within two three days.
If the breathing is through the mouth instead of the nostrils then the person may live only for two days. The person should take into coignance these signs of the occurance of any sudden death.
As per astrology when the Surya is in the 7th house and Chandrama is in its own house and the breathing is only through the right nostril then the danger exists. If you see a yellow black coloured figure who becomes invisible immediately then the life span is limited to 2 years.
If any person sneezes, passes urine, stool and semen all together he has only a year more to live. If a person sees blue coloured snakes flying in the sky then he has only six more months to live. If a person sees any thing opposite to its real self like colours
or taste in the mouth seems opposite to actually what one is really experiencing then the death is only six months away.

If the body becomes dry even after one has bathed immediately then the person will be alive only for three more months.
If a person does not see his head part in a mirror or water etc will mean that the person has only a month.

If one's intellect gets muffled, has unclear speech, sees a rainbow in night ,observes two moons and Sun instead of one, then the death is only a month away.
If one covers the ears with hands and no sound can be heard, if a healthy person goes on loosing weight, the death is coming in a month.

If a person sees demons, ghosts, crow, dogs, vultures, fox, donkeys and pigs in his dream then the life is not more than a year.
If a person dreams about flowers adorning him, red clothes on his body then the person will face death in eight months.

If a person observes dust covered body or white ants infested house or riding a donkey facing southwards he may live only for six months.
If a person sees his head shaved or sitting on a donkey facing southwards, he may die in six months.

If a person dreams that he is covered in twigs or wood then he has only six months.

If a person dreams of a person with a iron rod and wearing black clothes then
he may live for three more years.

If a person dreams of a evil woman hugging a man then the life is only for month. If a person dreams of riding a monkey facing east direction then he has only five more days.
If a miser becomes generous suddenly and a generous person becomes miser, his death is nearby.

It is better to follow the path of Yog and take shelter in Kashi as only Mahadev has the power to stop the impending death.
I have posted in other SM platforms too👇

Instagram link👇
https://t.co/zGme5MVmRu

Facebook link👇
https://t.co/oWjZeVfeDD

📸 Credit - Instashivatribe (Instagram handle)
Hindi translation by Vishal ji,👇

https://t.co/DfQGZiHc1S

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Rig Ved 1.40.2

Here marudgans are requested to help the yajmans at the time of war. Our actual war is with ignorance. We will become truly powerful and able bodied only after defeating ignorance. The yajmans request marudgans to make them effective rather than

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make them lacking in something. Let their nature and effectiveness be divine. Let their Praan and Pragya { knowledge} become capable. Mind will be enriched only when it is satisfied. Unsatisfied and sad mind cannot carry out the work of Paramarth.

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Only quiet and reclusive mind can think of Paramarth. Those who are unattached can only experience constant mind(स्थिर बुद्धि). The one with determined insight only can know their true self. This is what we wish Parmatma to grant us.

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त्वामिद्धि स॑हसस्पुत्र॒ मर्त्य॑ उपब्रू॒ते धने॑ हि॒ते ।
सु॒वीर्यं॑ मरुत॒ आ स्वश्व्यं॒ दधी॑त॒ यो व॑ आच॒के ॥

Translation:

सहस्त्रपुत्र - Oh the protector of many Waters!

मर्त्य: - Human.

हिते - Formidable for enemies.

धने - For wealth.

त्वाम - Yours.

इत - This.

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उप ब्रूते - Near.

हि - Is there.

मरुतः - Marudgan.

यः - Which.

व: - Yours.

आचके - To praise.

स्वश्यव्यम - With beautiful horses.

सुवीर्यम - With best valour.

आ दधित - To wear on all sides.

Explanation: Oh the doers of all courageous works! The men call out to you

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Reading Ling Purana provides bhog and moksha to the reader and listeners. It is about Shiva's sermon to Brahma when Shiva entered the Agni Ling and preached about Dharma sidhhi through the stories of Agni Kalp.


Vyasji divided this into two parts. This book is different from others and has eleven thousand shlokas which depict the glory of Shiva. This Puran is the summary about importance of Tridev.
It starts first with a questions. Then it describes the Shrishti in brief.

Then there is description of Yog and Kalp. Next is the evolution of Ling and its puja Vidhi. It consists of dialogue between Sanat Kumar and Shail etc. It also mentions the character of Dadhichi, the dharma representation of that yug, Bhuvan kosh description,

Chandravansh and Surya vansh. Next there is elaborate description of Shrishti, story of Tripur, Ling and Pashu Paash vimoksha, Vrats for Shiva, Discipline, Repentance, Arisht, description of Shri Shail. Next is the story of Andhakasur, Varah, Narsingh,

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The first part Brahmkhand, consists of Shrishti description. Here Shri is known as Para Brahma and description of Gokul is also mentioned, It also narrates the argument between Brahma and Narad in which both were defeated, and then Narad went to Shiva to attain more gyan.

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1)Sheshnaag was the biggest
2)Vasuki.
3)Airavata,
4)Takshaka,
5)Karkotaka,
5)Dhananjaya,
6)Kalakeya,
7)Mani,
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11)Vamana,
12)Nila,
13)Anila,
14)Kalmasha,


15)Savala,
16)Aryaka,
17)Ugra,
18)Kalasapotaka,
19)Suramukha,
20)Dadhimukha,
21)Vimalapindaka,
22)Apta,
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25)Valisikha,
26)Nisthanaka,
27)Hemaguha,
28)Nahusha,
29)Pingala,
30)Vahyakarna,
31)Hastipada,
32)Mudgarapindaka,
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33)Kaliyaka,
34)Vritta,
35)Samvartaka,
36)Padma,
37)Mahapadma,
38)Sankhamukha,
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40)Kshemaka,
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43)Pushpadanshtraka,
44)Vilwaka,
45)Vilwapandara,
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47)Sankhasiras,
48)Purnabhadra,
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51)Jyotika,
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53)Kauravya,
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66)Kumuda,
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70)Kardama,
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72)Karkara,
73)Akarkara,
74)Kundodara, and
75)Mahodara. 
70)Kardama,
71)Vahumulaka,
72)Karkara,
73)Akarkara,
74)Kundodara, and
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Sheikh Abdul Qadir Jilani was born on the eve of the 2nd of Ramadan 470 AH. His birth was a great blessing for the Ummah. It was the arrival of the Sultan al-Awliya (King of the Awliya) of that era, which had been foretold for centuries before his birth.

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When Hazrat Abdul Qadir Jillani was asked by someone what brought him to his high spiritual level, he said, The truthfulness which I promised to my mother. He related the following story:
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