BC RELIGION
Saved by @Mollyycolllinss

THE NOTICEABLE SIGNS OBSERVED ON IMPENDING DEATH(मृत्यु के संकेत या चिन्ह)

As per Skanda Puran, Kartikeya had narrated to Muni Agastya about the signs of the coming death. This is as per this ancient scripture.

 If one experiences the air coming out of right nostril continuously then it is observed that the person dies within three years. If the breathing is continuous towards upper side from both the nostrils, then the person can die within two three days.
If the breathing is through the mouth instead of the nostrils then the person may live only for two days. The person should take into coignance these signs of the occurance of any sudden death.
As per astrology when the Surya is in the 7th house and Chandrama is in its own house and the breathing is only through the right nostril then the danger exists. If you see a yellow black coloured figure who becomes invisible immediately then the life span is limited to 2 years.
If any person sneezes, passes urine, stool and semen all together he has only a year more to live. If a person sees blue coloured snakes flying in the sky then he has only six more months to live. If a person sees any thing opposite to its real self like colours
or taste in the mouth seems opposite to actually what one is really experiencing then the death is only six months away.

If the body becomes dry even after one has bathed immediately then the person will be alive only for three more months.
If a person does not see his head part in a mirror or water etc will mean that the person has only a month.

If one's intellect gets muffled, has unclear speech, sees a rainbow in night ,observes two moons and Sun instead of one, then the death is only a month away.
If one covers the ears with hands and no sound can be heard, if a healthy person goes on loosing weight, the death is coming in a month.

If a person sees demons, ghosts, crow, dogs, vultures, fox, donkeys and pigs in his dream then the life is not more than a year.
If a person dreams about flowers adorning him, red clothes on his body then the person will face death in eight months.

If a person observes dust covered body or white ants infested house or riding a donkey facing southwards he may live only for six months.
If a person sees his head shaved or sitting on a donkey facing southwards, he may die in six months.

If a person dreams that he is covered in twigs or wood then he has only six months.

If a person dreams of a person with a iron rod and wearing black clothes then
he may live for three more years.

If a person dreams of a evil woman hugging a man then the life is only for month. If a person dreams of riding a monkey facing east direction then he has only five more days.
If a miser becomes generous suddenly and a generous person becomes miser, his death is nearby.

It is better to follow the path of Yog and take shelter in Kashi as only Mahadev has the power to stop the impending death.
I have posted in other SM platforms too👇

Instagram link👇
https://t.co/zGme5MVmRu

Facebook link👇
https://t.co/oWjZeVfeDD

📸 Credit - Instashivatribe (Instagram handle)
Hindi translation by Vishal ji,👇

https://t.co/DfQGZiHc1S

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SHRI NIMBARKACHARYA THREAD

There is a dispute as to the birth date of Nimbarkji. Some of his followers believe him to be born in Dwapar yug as it is believed that Nimbark himself mentioned in his bhashya the names of Narad and sanat Kumars.


They also believe that in Nimbarkacharya's upnayan sanskar it was Narad who preached to him Shri Gopal mantra and taught him Shri Bhu leela and Krishnopasana. Therefore Narad is believed to be his guru and his sect is known as Sankadik sampraday. Some followers believe him

to being born in fifth century. But modern historians fixed his date to eleventh century. But it does not matter which date he was born. Important is to know about Nimarkacharya divinity.

He was born in South near the Godavari banks in Vaiduryapattan in Arunashram

to Arun muni and Jayanti devi.

His sect is also known as DWAITADWAITVAD. This is a very old sect. But due to his talent, behaviour and experiences it was known after him. He is supposed to be reincarnate of Vishnu's weapon Sudarshan Chakra.

He was named Niyamanand.

But why was he known as Nimbark can be explained through this story. Once when he was residing in Mathura on Yamuna banks, a Dandi swami or a jain sadhu came to meet him. Their discussion prolonged for a long time and both realized it was sunset. The sage would have to
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LIST OF GOOD OMEN(शकुन) & BAD OMEN(अपशकुन)

While setting on a journey seeing a white cloth, clear sky, fruit laden tree,field full of crops, clear water, and black grains is a bad omen. While going to fight a war the following things prove to be a bad Omen- cotton,


cowdung mixed with grass twigs, house, wealth, fire, naked sadhu with oil over his body, marsh, leather,hair, insane person, eunuch, pregnant lady, widow, death, ash, skull, bones and broken vessel. A weird sound of eagle is not a good omen.

If you hear the words " go away" from front , then it is a good omen but hearing it from back is ashubh. The single word 'go' when heard from back is good but when heard from front is bad. "Wait, do not go, it is fruitless to go there, when you hear this,

then be sure that something evil may happen. It is a pointer to your impending death if you see a vulture sitting atop a flag, a elephant or a horse falling, head injury and torn clothes. During such times worship Shri Vishnu.

If you see the same signs second time, it is better to return home.

While travelling, seeing a white flower is a good omen and even a pot filled with water is a good omen. Amongst good omens are meat, fish, distant sound of birds, lighted fire, gold, silver, sword, sheep, cow,
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Anshul Pandey
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THE IMPORTANCE OF DEVI BEEJ / BIJA MANTRA.

Once Suutji in his discourse with King Janmajeya repeated the words of Vyasji regarding the pronounciation of the word ऐ. Vyasji had heard the importance of this word in a meeting of all important saints at Naimisharanya.


There this story was discussed.

In that gathering of such great sages, Rishi Jamdagni asked a question to all the eminent luminaries. He wanted to know which diety is the most revered and gets satisfied easily with our prayers. So Lomash rishi replied that Devi

Bhagwati was one such diety. She will be satisfied and is ready to grant you a boon even if you just say the first letter of her beej mantra. In this context he narrated the story of Satyavrat. The story is as follows.

There lived a Brahmin named Devdutt in Kosal.

He was childless. He arranged for an elaborate yagya for a intelligent son to be born. He invited all the eminent rishi's to conduct this Yagya. Rishi Suhotra, Pael, Brahaspati Yagyavalka were assigned different tasks. Rishi Gobhil was asked to sing the Saamved.

He sang the verses very well, but he had to take respite in order to breathe between two verses. This angered devdutt. He spoke his thoughts to Gobhil rishi.

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Anshul Pandey
@Anshulspiritual
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https://t.co/TvCU8xFVGs


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INTRODUCTION TO FEW IMPORTANT SNAKES RESIDING IN NAAG LOK / KADRU'S SONS

1)Sheshnaag was the biggest
2)Vasuki.
3)Airavata,
4)Takshaka,
5)Karkotaka,
5)Dhananjaya,
6)Kalakeya,
7)Mani,
8)Purana,
9)Pinjaraka,
10)Elapatra,
11)Vamana,
12)Nila,
13)Anila,
14)Kalmasha,


15)Savala,
16)Aryaka,
17)Ugra,
18)Kalasapotaka,
19)Suramukha,
20)Dadhimukha,
21)Vimalapindaka,
22)Apta,
23)Karotaka,
24)Samkha,
25)Valisikha,
26)Nisthanaka,
27)Hemaguha,
28)Nahusha,
29)Pingala,
30)Vahyakarna,
31)Hastipada,
32)Mudgarapindaka,
33)Kamvala Aswatara,

33)Kaliyaka,
34)Vritta,
35)Samvartaka,
36)Padma,
37)Mahapadma,
38)Sankhamukha,
39)Kushmandaka,
40)Kshemaka,
41)Pindaraka,
42)Karavira,
43)Pushpadanshtraka,
44)Vilwaka,
45)Vilwapandara,
46)Mushikada,
47)Sankhasiras,
48)Purnabhadra,
49)Haridraka,
50)Aparajita,

51)Jyotika,
52)Srivaha,
53)Kauravya,
54)Dhritarashtra, 55)Sankhapinda,
56)Virajas,
57)Suvahu,
58)Salipinda,
59)Prabhakara,
60)Hastipinda,
61)Pitharaka,
62)Sumuksha, 63)Kaunapashana,
64)Kuthara,
65)Kunjara,
66)Kumuda,
67)Kumudaksha,
68)Tittri,
69)Halika,

70)Kardama,
71)Vahumulaka,
72)Karkara,
73)Akarkara,
74)Kundodara, and
75)Mahodara. 
70)Kardama,
71)Vahumulaka,
72)Karkara,
73)Akarkara,
74)Kundodara, and
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Ever heard of a temple where the statue of the Goddess was found in a field in 1936 after spending almost a millenia under the soil?And is worshipped as the Tri-Sakthi-Swaroopini?
No?
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Khutbah Topic By Sheikh Salaah Al Budair: 01/01/21

'Warning from Busying yourself with others Faults'


O Muslims:
People of intellect and sound mind protect and guard themselves from falsehood and their honor from anything which may harm it by following the path of virtue and good and avoiding what causes suspicion.

There is no virtue except for the one who protects his honor and tries to increase in good. I swear that there is no dishonor for a person in death, if he is not afflicted in life with what is shameful.

No one who is alive, even if he lives safely, will be more mortal than those in their graves. Every youth and every new thing will come to an end, and everyone will eventually return to Allah.

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Ms K G Dhouhithri
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Dear Friends, a few points to share regarding the Varna Ashrama Dharma.

Vested interests take advantage of our lack of awareness of this particular Dharma and project it as discriminatory.

1

More often than not, our own people give defensive replies to the accusations.

For example, when someone says "Hinduism is the worst religion as it discriminates based on birth" many of us reply like say "Isn't it there in faith Y?" or "It's based on profession" & such.

2

Varnashrama Dharma cannot be interpreted in isolation i.e. one has to understand & accept (at least) what the following mean to understand it in full:

1. Paramathma & Jivathma Thathvam
2. Karma-based Jananam, life events & Maranam
3. Narakam, Swargam & Moksham

3

The primary purpose of everyone's birth is to get out of the cycle of birth-death so that we can eternally serve Bhagawan and His Adiyaars.

Where has it ever been said that only Archakas & Yagnyopaveethadhaaris can get Gnanam & reach Moksham?? All are most welcome!!

4

Every Jivathma has been through loads & loads of janmas and has taken loads & loads of Karmic shareerams.

So, one being a Brahmana or Shudra in this birth doesn't mean anything. The same Jiva could've been a tree / animal in previous birth or may become one in the next!!

5
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1)King Porus was a famous Indian king, his real name was #Purushotama. He belonged to PURU tribe mentioned in #RIG_VEDA, the Ancient books of India.


2) Porus ruled the Punjab region and expanded his kingdom between the Jhelum River and Chenab River in the Indian Subcontinent. He was a legendary warrior and more war skills. He made the army most powerful with war skills. Even Alexander had also made difficulty to defeat Porus.

3)Word of Mouth Oral tradition in #Mohyal_Brahmin families since ancient times has kept the Great Saga of their Great Elder known to them as Maharaja “ #Puru” alive.

4) When #Alexander the Great invaded India in 326 BC he was challenged near Taxila by a mere chieftain of the Area. He was King #Porus, a #Vaid_Mohyal. After his encounter with Porus, Alexander met with more resistance near Multan where the forces were predominantly #Mohyal.

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Mangottu Bhagavathi Temple
#Palakkad #Kerala
#keralatemples 🚩

Mangottu Bhagavathi Temple is situated in Athipotta near Alathur of palakkad district. Devi is kshipraprasadi here and grants relief to those who worship with full faith.
Mookken Chathen, situated on the Northern 👇


side of the temple, is guarding Devi here.
Story says that, once there lived a weaver named Kuttan who was a Devi Bhaktan. During one festival time Kuttan was so pleased by the Devi Vigraham that he requested her to come along with him. At that time wind blew heavily and Cloths


in Vigraham flew. Kuttan immediately decorated Devi with his cloth which stuck to Vigraham and returned to his village and with his Umbrella. Devi came with him in that Umbrella and stayed in his place. This place is Mangottu Bhagavathi temple now.

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A #story from #Thiruvilayadal puranam- one of divine leelas of Bhagwan Shiva

#threadseries #madurai

Koodal Kaandam

Story 21 - it is about how stone elephant came to life and ate sugarcane - When Raja Abhisheka Pandyan met Ellam Valla Siddhar

கல்யானைக்கு கரும்பருத்திய படலம்


Raja Abhisheka Pandiyan went ahead to meet Ellam Valla Siddhar on the premises of the temple.On seeing the arrival of Raja, people surrounding Siddhar moved back. Abhisheka Pandiyan introduced himself to Siddhar &asked about his whereabouts.Also his purpose of visit to Madurai.

Raja asked why he performed magical acts, does he expect anything from him or people of Madurai.

Siddhar laughed & replied to Raja that he was from Kasi. He had heard a lot about Madurai in Kashi.Also told that this place is a Mukti Kshetram,so he had come to stay here.

Siddhar asked Raja if he has the capability &power to give anything that he asks for. Siddhar told King that he has power to do things even if he think of it.Siddhar asked King to ask whatever he wants & it would be provided, whatever these people had asked, they were granted.


Abhisheka Pandyan was shocked to receive such a reply from Siddhar,& he decided to test the power of this Siddhar. By that time, Raja saw a person in crowd having Sugarcane.

Raja took Sugarcane from that person.
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Prasanna Venkatesa Perumal is in a standing posture with 4 arms holding sankha & chakra in the upper hands.The lower right hand is in abhaya pose,blessing devotees &left hand is in kati hasta,resting on waist.

A sceptre(senkkol)rests on right shoulder,with which this murti is believed to cure people affected by mental illness.These patient stay here for a period-48 days& participate in poojas&most of them get relieved of their problems.There is a temple run Mental Rehabilitation center

#storytimethread -As per Sthala Puranam,existence of this temple is due to efforts of Gunaseela Rishi, a disciple of Thalpiya Maharishi.
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