I think because the reward structure of being a bio-ethicist rewards saying level-headed sounding, cautious-sounding, conventional wisdom?
Though I'm not sure why that is.
But this is starting from a place of "The world could be vastly better. How do we get there?"
And there are not enough people who are up for that, to reach a consensus?
To do it right, bioethics would have to, at least in many areas, _assume_ utilitarianism.
And this works. It isn't necessarily philosophically grounded, but it works.
But having correct beliefs about what beliefs are turns out to not be the same thing as having solid irrefutable arguments for your belief about beliefs.
(To be clear, I DON'T think that I definitely understood the points they made, and I may be responding to a straw-man.)
https://t.co/TfCQgRqUtv
Culturally, I am clearly part of the "Yudkowsky cluster". And as near as I can tell, Bayes is actually the true foundation of epistemology.
— Eli Tyre (@EpistemicHope) December 13, 2020
But my personal PRACTICE is much closer to the sort of thing the critical rationalists talk about (assuming I'm understanding them).
What crit rats can\u2019t get past re bayesianism is what then justifies the specific probabilities? Isn\u2019t it an infinite regress?
— Cam Peters (@campeters4) December 14, 2020
I have an 80% confidence in X. Does one then have a 100% confidence in the 80% estimate?
For many things, we can't prove that it works, but it does work, and it is more interesting to move on to more advanced problems by assuming some things we can't prove.
Getting back to the original question, I think my answer was incomplete, and part of what is happening here is some self-selection regarding who becomes a bio-ethicist that I don't understand in detail.
Basically, I imagine that they tend towards conventional-mindedness.
More from Eli Tyre
I think AI risk is a real existential concern, and I claim that the CritRat counterarguments that I've heard so far (keywords: universality, person, moral knowledge, education, etc.) don't hold up.
Anyone want to hash this out with
In general, I am super up for short (1 to 10 hour) adversarial collaborations.
— Eli Tyre (@EpistemicHope) December 23, 2020
If you think I'm wrong about something, and want to dig into the topic with me to find out what's up / prove me wrong, DM me.
For instance, while I heartily agree with lots of what is said in this video, I don't think that the conclusion about how to prevent (the bad kind of) human extinction, with regard to AGI, follows.
There are a number of reasons to think that AGI will be more dangerous than most people are, despite both people and AGIs being qualitatively the same sort of thing (explanatory knowledge-creating entities).
And, I maintain, that because of practical/quantitative (not fundamental/qualitative) differences, the development of AGI / TAI is very likely to destroy the world, by default.
(I'm not clear on exactly how much disagreement there is. In the video above, Deutsch says "Building an AGI with perverse emotions that lead it to immoral actions would be a crime."
I started by simply stating that I thought that the arguments that I had heard so far don't hold up, and seeing if anyone was interested in going into it in depth with
CritRats!
— Eli Tyre (@EpistemicHope) December 26, 2020
I think AI risk is a real existential concern, and I claim that the CritRat counterarguments that I've heard so far (keywords: universality, person, moral knowledge, education, etc.) don't hold up.
Anyone want to hash this out with me?https://t.co/Sdm4SSfQZv
So far, a few people have engaged pretty extensively with me, for instance, scheduling video calls to talk about some of the stuff, or long private chats.
(Links to some of those that are public at the bottom of the thread.)
But in addition to that, there has been a much more sprawling conversation happening on twitter, involving a much larger number of people.
Having talked to a number of people, I then offered a paraphrase of the basic counter that I was hearing from people of the Crit Rat persuasion.
ELI'S PARAPHRASE OF THE CRIT RAT STORY ABOUT AGI AND AI RISK
— Eli Tyre (@EpistemicHope) January 5, 2021
There are two things that you might call "AI".
The first is non-general AI, which is a program that follows some pre-set algorithm to solve a pre-set problem. This includes modern ML.
More from Society
Ready?
Create a private foundation and give it all away. 1/
Let's stipulate first that lottery winners often have a hard time. Being publicly identified makes you a target for "friends" and "family" who want your money, as well as for non-family grifters and con men. 2/
The stress can be damaging, even deadly, and Uncle Sam takes his huge cut. Plus, having a big pool of disposable income can be irresistible to people not accustomed to managing wealth. https://t.co/fiHsuJyZwz 3/
Meanwhile, the private foundation is as close as we come to Downton Abbey and the landed aristocracy in this country. It's a largely untaxed pot of money that grows significantly over time, and those who control them tend to entrench their own privileges and those of their kin. 4
Here's how it works for a big lotto winner:
1. Win the prize.
2. Announce that you are donating it to the YOUR NAME HERE Family Foundation.
3. Receive massive plaudits in the press. You will be a folk hero for this decision.
4. Appoint only trusted friends/family to board. 5/
Controversy Has Been Caused By The Digging Of A Narrow Channel By A Resort On A Sandbank Near K. Hinmafushi.
Hinmafushi Council President Shan Ibrahim Stated To Sun That The Resort, Which Dug The Trench Creating A River On The Sandbank, Did Not Have Ownership Over The Sandbank.
Officials From The Island Of Hinmafushi Had Traveled To The Sandbank To Stop The Process Of Digging The Trench When They Became Aware Of It, Said Shan.
Officials Were Now Redepositing The Sand Removed From The Sandbank.
— Ahmed Aznil (@AhmedAznil) January 21, 2021
I've heard a lot of scientists claim these three - including most recently the chief advisor to the CDC, where the claim that most transmission doesn't happen within the walls of schools. There is strong evidence to rebut this claim. Let's look at
The science shows us that most disease transmission does not happen in the walls of the school, but it comes in from the community. So, CDC is advocating to get our K-5 students back in school at least in a hybrid mode with universal mask wearing and 6 ft of distancing. https://t.co/dfvJ2nl2s4
— Rochelle Walensky, MD, MPH (@CDCDirector) February 14, 2021
Let's look at the trends of infection in different age groups in England first- as reported by the ONS. Being a random survey of infection in the community, this doesn't suffer from the biases of symptom-based testing, particularly important in children who are often asymptomatic
A few things to note:
1. The infection rates among primary & secondary school children closely follow school openings, closures & levels of attendance. E.g. We see a dip in infections following Oct half-term, followed by a rise after school reopening.
We see steep drops in both primary & secondary school groups after end of term (18th December), but these drops plateau out in primary school children, where attendance has been >20% after re-opening in January (by contrast with 2ndary schools where this is ~5%).
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Chandesha-Anugraha Murti - One of the Sculpture in Brihadeshwara Temple at Gangaikonda Cholapuram - built by Raja Rajendra Chola I
This Sculpture depicts Bhagwan Shiva along with Devi Paravathi blessing Chandeshwara - one of the 63 Nayanmars.
#Thread
Chandeshwara/Chandikeshwara is regarded as custodian of Shiva Temple's wealth&most of Shiva temples in South India has separate sannathi for him.
His bhakti for Bhagwan Shiva elevated him as one of foremost among Nayanmars.
He gave importance to Shiva Pooja&protection of cows.
There are series of paintings, illustrating the #story of Chandikeshwar in the premises of
Sri Sathiyagireeswarar #Temple at Seinganur,near Kumbakonam,TN
Chandikeshwara's birth name
is Vichara sarman.He was born in the village of Senganur on the banks of River Manni.
His Parent names were Yajnathatan and Pavithrai.
Vichara Sarman was a gifted child and he learnt Vedas and Agamas at a very young age.
He was very devout and would always think about Bhagwan Shiva.
One day he saw a cowherd man brutally assaulting a cow,Vichara Sarman could not tolerate this. He spoke to cowherd: ‘Do you not know that the cow is worshipful & divine? All gods & Devas reside in https://t.co/ElLcI5ppsK it is our duty to protect cows &we should not to harm them.