I think the UK trans debate has teased out the sticking points for feminists, and it might be useful to lay them out given that the battle in the US, with a very different legislative environment, is just starting.

The GRA of 2004 gave trans people the ability to change legal sex via a GRC, but only if they had a psychiatric diagnosis of dysphoria and only after having lived in role for 2 years. The spousal veto gave spouses a chance to annul or obtain a favourable divorce.
While this ultimately created the loophole in women's rights that we've been fighting against in the last few years, it catered for a tiny number of dysphoric transsexuals and so did not have an enormous impact.
Discussions with trans friends and allies make it clear that, although surgery wasn't a requirement for a GRC, the diagnostic procedures were expected to trap and exclude males who did not want surgery, thereby preventing fetishists and opportunists from exploiting a GRC.
The Equality Act of 2010 defined the various protected characteristics, including both sex and 'gender reassignment', and provided for sex-based exemptions, under the auspices of which it is legal to exclude trans people from some single-sex spaces and services.
The campaign to reform the GRA to remove medical gatekeeping and make changing gender a matter of self-id was where women put our foot down. The GRA gave a very limited group of MtF transsexuals access to our spaces. Self-id would have made this any man who said he was a woman.
In addition, transactivists were demanding the removal of sex-based exemptions from the Equality Act. This would have left women with no ability to exclude males from any space on any basis, thereby removing every protection gained in the last century of feminism.
This is the effect of self-identified 'gender identity' (the ideological concept on which this rides) combined with the deliberate conflation of gender identity with sex. There is no possible point at which women can draw a line.
Our resistance to this campaign was successful; I think most people recognise that it isn't reasonable to allow any male to identify into women's spaces on his say-so. It was, however, self-id which was rejected, leaving women's rights open to further attacks.
Transactivists claim that the current process for obtaining a GRC is invasive and onerous, and continue to push for a reform they claim is 'merely administrative' (this doesn't gel with the attacks on the Eq2010 sex-based exemptions, though: https://t.co/MpxjXv5IoL)
They use the struggles of dysphoric people as a weapon, and by pushing back against self-id we replicate this. Personally I think the best place to attack the ideology is on the conflation of gender identity with sex: https://t.co/zN0ziAZzyM.
This means that we say yes to all the demands of transactivists *except* the one which conflates TW with W, which effectively forces the declaration of a third (and possibly fourth) gender and the provision of facilities for them.
It means we're onboard with self-id, access to medical care, non-discrimination, ability to serve in the military etc, which of course we should be in any case. We do NOT want to get gaslit into a kneejerk rejection of anything trans, which makes us sound like rightwingers.
BUT it also means we insist on a positive, sex-based definition of woman, and force TRAs to show their hand. We know perfectly well what we're dealing with here; we want to force them to demonstrate to the public that their agenda is access to women's spaces, not trans rights.
This worked like a bomb when the UK govt provided a trans prison wing so they could remove MtFs from the female estate. The squawking and wailing about being 'othered' and 'caged' was epic, and Joe Public went "Yeah, right."
Basically it's a position which says: you're free to have a gender identity. You're not free to tell me *I* have a gender identity. And you are definitely not free to tell me that your gender identity is in any way comparable to my sex.

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@franciscodeasis https://t.co/OuQaBRFPu7
Unfortunately the "This work includes the identification of viral sequences in bat samples, and has resulted in the isolation of three bat SARS-related coronaviruses that are now used as reagents to test therapeutics and vaccines." were BEFORE the


chimeric infectious clone grants were there.https://t.co/DAArwFkz6v is in 2017, Rs4231.
https://t.co/UgXygDjYbW is in 2016, RsSHC014 and RsWIV16.
https://t.co/krO69CsJ94 is in 2013, RsWIV1. notice that this is before the beginning of the project

starting in 2016. Also remember that they told about only 3 isolates/live viruses. RsSHC014 is a live infectious clone that is just as alive as those other "Isolates".

P.D. somehow is able to use funds that he have yet recieved yet, and send results and sequences from late 2019 back in time into 2015,2013 and 2016!

https://t.co/4wC7k1Lh54 Ref 3: Why ALL your pangolin samples were PCR negative? to avoid deep sequencing and accidentally reveal Paguma Larvata and Oryctolagus Cuniculus?
IMPORTANCE, ADVANTAGES AND CHARACTERISTICS OF BHAGWAT PURAN

It was Ved Vyas who edited the eighteen thousand shlokas of Bhagwat. This book destroys all your sins. It has twelve parts which are like kalpvraksh.

In the first skandh, the importance of Vedvyas


and characters of Pandavas are described by the dialogues between Suutji and Shaunakji. Then there is the story of Parikshit.
Next there is a Brahm Narad dialogue describing the avtaar of Bhagwan. Then the characteristics of Puraan are mentioned.

It also discusses the evolution of universe.(
https://t.co/2aK1AZSC79 )

Next is the portrayal of Vidur and his dialogue with Maitreyji. Then there is a mention of Creation of universe by Brahma and the preachings of Sankhya by Kapil Muni.


In the next section we find the portrayal of Sati, Dhruv, Pruthu, and the story of ancient King, Bahirshi.
In the next section we find the character of King Priyavrat and his sons, different types of loks in this universe, and description of Narak. ( https://t.co/gmDTkLktKS )


In the sixth part we find the portrayal of Ajaamil ( https://t.co/LdVSSNspa2 ), Daksh and the birth of Marudgans( https://t.co/tecNidVckj )

In the seventh section we find the story of Prahlad and the description of Varnashram dharma. This section is based on karma vaasna.