One key element of the Islamic intellectual tradition is the commentary. Commentaries on the Qurʼan (tafsīr) began early in Islamic history, but from about the 12th or 13th century, well into the 19th, commentaries on other scholarly texts became extremely common. -jm
This structure is fairly consistent on texts and manuscripts that come later, once the basic elements of the scholarly tradition have reached some level of stability. But there are some early manuscripts that look quite different, and are much more dynamic. -jm https://t.co/Lr56FJ94U1
— Tweeting Historians (@Tweetistorian) January 13, 2021
More from Tweeting Historians
I want to talk about the key textual elements you might find in an Islamic manuscript. I'll focus on this manuscript, roughly 18th century, of an Arabic history of the rulers of Egypt called Nuzhat al-nāẓirīn, by Marʻī al-Karmī (d. 1623/4).
Budeiry Library (Jerusalem) MS 593 -jm
These texts have many elements designed to help the reader understand what they're saying, and choices by the scribe who copied the manuscript often help as well. Let's see what's here. -jm
First, almost every Islamic text begins with the invocation "in the name of God, the compassionate, the merciful." The wording is never changed, and it's always in Arabic, no matter what language the text is, although you might add phrases like "and we ask God for help." -jm
Christians were able to do more experimentation with their invocations, as you can see from the examples here. https://t.co/wEPWRitCWA -jm
After the invocation (basmalah), you might have what this text has, which is an introduction of the author in the form "the poor slave of God [so-and-so] said..." often followed by a quick prayer for the author. -jm
Budeiry Library (Jerusalem) MS 593 -jm
These texts have many elements designed to help the reader understand what they're saying, and choices by the scribe who copied the manuscript often help as well. Let's see what's here. -jm
First, almost every Islamic text begins with the invocation "in the name of God, the compassionate, the merciful." The wording is never changed, and it's always in Arabic, no matter what language the text is, although you might add phrases like "and we ask God for help." -jm
Christians were able to do more experimentation with their invocations, as you can see from the examples here. https://t.co/wEPWRitCWA -jm
These little prayers are fun pic.twitter.com/hJYk2M01bO
— Josh Mugler (@J_mugs) February 16, 2019
After the invocation (basmalah), you might have what this text has, which is an introduction of the author in the form "the poor slave of God [so-and-so] said..." often followed by a quick prayer for the author. -jm
More from Religion
I want to talk about the key textual elements you might find in an Islamic manuscript. I'll focus on this manuscript, roughly 18th century, of an Arabic history of the rulers of Egypt called Nuzhat al-nāẓirīn, by Marʻī al-Karmī (d. 1623/4).
Budeiry Library (Jerusalem) MS 593 -jm
These texts have many elements designed to help the reader understand what they're saying, and choices by the scribe who copied the manuscript often help as well. Let's see what's here. -jm
First, almost every Islamic text begins with the invocation "in the name of God, the compassionate, the merciful." The wording is never changed, and it's always in Arabic, no matter what language the text is, although you might add phrases like "and we ask God for help." -jm
Christians were able to do more experimentation with their invocations, as you can see from the examples here. https://t.co/wEPWRitCWA -jm
After the invocation (basmalah), you might have what this text has, which is an introduction of the author in the form "the poor slave of God [so-and-so] said..." often followed by a quick prayer for the author. -jm
Budeiry Library (Jerusalem) MS 593 -jm
These texts have many elements designed to help the reader understand what they're saying, and choices by the scribe who copied the manuscript often help as well. Let's see what's here. -jm
First, almost every Islamic text begins with the invocation "in the name of God, the compassionate, the merciful." The wording is never changed, and it's always in Arabic, no matter what language the text is, although you might add phrases like "and we ask God for help." -jm
Christians were able to do more experimentation with their invocations, as you can see from the examples here. https://t.co/wEPWRitCWA -jm
These little prayers are fun pic.twitter.com/hJYk2M01bO
— Josh Mugler (@J_mugs) February 16, 2019
After the invocation (basmalah), you might have what this text has, which is an introduction of the author in the form "the poor slave of God [so-and-so] said..." often followed by a quick prayer for the author. -jm
Chandeshwara gave importance to Shiva Puja&protection of cows.
His bhakti for Bhagwan Shiva elevated him as one of foremost among 64 Nayanmars.
He is regarded as custodian of Shiva Temple's wealth& most of Shiva temples in South India has separate sannathi for him
#Thread 👇
There are series of paintings, illustrating the #story of Chandikeshwar in the premises of
Sri Sathiyagireeswarar #Temple - Seinganur,near Kumbakonam,TN
Chandikeshwara's birth name
is Vichara sarman.He was born in the village Seinganur on the banks of River Manni.
His Parent names were Yajna Thatan and Pavithrai.
Vichara Sarmar was gifted child and he learnt the Vedas and agamas at a very young age.
He was very devout and would always think about Bhagwan Shiva.
One day he saw a cowherd brutally assaulting a cow,Vichara Sarmar could not tolerate this. He spoke to cowherd: ‘Do you not know that the cow is worshipful and divine? All gods & devas reside in https://t.co/ElLcI5ppsK it is our duty to protect cows,not to harm them.
He was very angry on seeing the rude behaviour of the cowherd, Vichara sarma took up the duty of tending the cows himself.From that day onwards,the cows looked happier and yielded more milk.Cows grew healthier due to care showered by him on them.
His bhakti for Bhagwan Shiva elevated him as one of foremost among 64 Nayanmars.
He is regarded as custodian of Shiva Temple's wealth& most of Shiva temples in South India has separate sannathi for him
#Thread 👇
There are series of paintings, illustrating the #story of Chandikeshwar in the premises of
Sri Sathiyagireeswarar #Temple - Seinganur,near Kumbakonam,TN
Chandikeshwara's birth name
is Vichara sarman.He was born in the village Seinganur on the banks of River Manni.
His Parent names were Yajna Thatan and Pavithrai.
Vichara Sarmar was gifted child and he learnt the Vedas and agamas at a very young age.
He was very devout and would always think about Bhagwan Shiva.
One day he saw a cowherd brutally assaulting a cow,Vichara Sarmar could not tolerate this. He spoke to cowherd: ‘Do you not know that the cow is worshipful and divine? All gods & devas reside in https://t.co/ElLcI5ppsK it is our duty to protect cows,not to harm them.
He was very angry on seeing the rude behaviour of the cowherd, Vichara sarma took up the duty of tending the cows himself.From that day onwards,the cows looked happier and yielded more milk.Cows grew healthier due to care showered by him on them.
