A TINY THREAD ON NON-ACCEPTANCE OF ATHEISTS IN SOME HINDU HOLY BOOKS.

Many RW Hindus with confused identity think that Hinduism accepts Atheists.

What do some of the Hindu sacred texts say on this topic? Let's see.

Shri Krishna was 100% clear on importance of Shaastras as we already know.
Shri Rama was also clear on what should be done to atheists.

Ayodhya Kanda of Valmiki Ramayana.
https://t.co/lbCkEkPobA
Maharaaj Manu on Atheists.
Bhagvan Ved Vyas Ji in Shanti Parva of Mahabharata said this to his son Shukadeva regarding Atheists.
Sthyurashmi said this in Shanti Parva.
Devarshi Narad also advised Yudhishthira this in Sabha Parva.
Yudhishthira also spurned Atheists in Van Parva.
Dharmvyadha also asked not to associate with Atheists in Vyadha Gita of Van Parva.
Yaksha Prashna of Van Parva & Yudhishthira's reply about Atheists.
Vidura Ji in Udyog Parva said- Atheists are like Brahma-hatyaras.
Shri Krishna in Bhagvad-Gita Chapter 16, Bhishma Parva.

Humans with Asura-like nature think Universe is without God.
Uma-Maheshwar Samvaad of Anushasan Parva has a lot of talk about Atheists.
Again Bhagvan Shiva tells about what happens to Atheists and that we should not listen to them.
Once more, Mahadeva says that Atheists are born as Deers in their next life. Pic1

Atheists think- there is no Atma & they become the residents of Naraka for that. Pic2
Shri Krishna also told Yudhishthira in Ashwamedhika Parva about the people whose lives are a waste.

Atheists & those who insult Devas are one of them.
In Bhavishya Parva of Harivansha Purana, Bhagvan Vishnu said- Those who are Atheists will go to Naraka.
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just a my thought...

❶/12 Roughly speaking, primitive Buddhism was about liberation from the inner suffering of the ordained individual. In contrast, Mahayana Buddhism, especially the teachings of the Lotus Sutra, emphasises 'the salvation of all people, together'.


❷/12 In short, people of Mahayana Buddhism do Practice as Bodhisattva for all in the secular world. Strictly, these are different religions, and primitive Buddhism is not well suited to being associated with the state or secular communities.

❸/12 I believe that if anti-secular primitive Buddhism had arrived in ancient Japan it would not have spread very far. In Japan, where rice cultivation is very important, the idea of destroying the community would have been a threat of people's survival.

❹/12 By the way, it's perhaps inevitable that the purity of the teachings will diminish depending on how they are disseminated in society. In other words, I think that, roughly speaking, what develops away from the original form can even become a civilization.

❺/12 But anything that significantly reduces the quality of the original should be called a degeneration. I think that Christian civilization, although flawed, has built a civilization in tension.

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