If you have a spiritual practice, this would be a good time to double down on it.

If you don’t have a spiritual practice, this wouldn’t be the worst time to start one.

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Here is a special thread introducing our series on “The Making of the Islamic World.” It offers 10 episodes about the transformation of Islamicate societies between the 7th and 17th centuries. You can find the series page here: https://t.co/7mL9eWmMmz

This is Chris Gratien posting. I created this series during Fall 2020 for my students as asynchronous material supported by readings and discussion. This is going to be a long thread, but it will be a great shortcut for those looking to make similar use of these materials.

There are two items worth pointing out: 1. This is an overview of the political, social, and cultural history of Islamicate societies. It does not deal with the origins of Islam or many theological questions. It does discuss Islam’s spread and the transformation of Islamic law.

2. This is the first part of a two-part sequence that takes the history of the Islamic world into the present. It emphasizes developments and themes that have particular relevance for later periods.

This is really a multivocal narrative of Islamic history. We feature over 20 scholars from almost as many institutions. Many of those who worked on it, myself included, study the early modern and modern era but have teaching obligations that take us further back in history.

One key element of the Islamic intellectual tradition is the commentary. Commentaries on the Qurʼan (tafsīr) began early in Islamic history, but from about the 12th or 13th century, well into the 19th, commentaries on other scholarly texts became extremely common. -jm

Usually a commentary is called a sharḥ, and a supercommentary (i.e. a commentary on a commentary) is called a ḥāshiyah. Sometimes you get all the way up to a fourth- or fifth-level supercommentary. -jm

Sometimes it's hard to even tell what the "core text" is, because even a very famous text that's the core of many commentaries might present itself as an abridgement or comment on something even earlier. -jm

Commentaries might serve multiple purposes: to explain obscure grammar or vocabulary, to dig into particular legal cases, etc. Even to show why the core text is wrong. Eventually you get some Ottoman Turkish commentaries that translate Persian poems and then comment on them. -jm

Authors of commentaries often mark quotes from the core text by key words like "qawluhu" ("what he said") and manuscripts often emphasize this by writing these words in red or putting a line over the quoted text, so you can figure out who is talking. -jm

IMPORTANCE OF SATYA NARAYAN KATHA AND ITS ORIGIN.

We all have heard and read the Satyanarayan katha. But none of us dont know the original stories that Shatanand or Sadhu or Kalavati must have heard. Also, as a habit we hear or read this katha

but dont know the proper way it should be conducted.

We find its mention in Skanda puraan(Reva khand) and Bhavishya Puraan(Pratisarg parva).
Both Bhagwatam and Gita call Bhagwan Narayan as Satv or Truth. So Satyanarayan denotes this name as the one which is Truth incarnate.

The story began in Naimisharanya when Vyasji asked Sutji about a way to eliminate all the sorrows and fulfill all the desires and about who is the devta who can grant these at the same time.

So Suutji first prayed to Bhagwan Satyanarayan who is no one else but Vishnu ji.

Then he remembered all his avatars.After that he narrated the story of Narad. Once while visiting Mrityulok, Naradji was pained to see the sufferings of People around. He was deeply moved by these sufferings and wanted to know the means by which we could rid ourselves from these.

So he went to Vishnu ji and after paying his respects stood in front of him. Naradji narrated the purpose of his visit.

So Bhagwan Vishnu said to him that in Satyug and Tretayug, Bhagwan eliminates sorrow in Vishnuswarup. In Dwapar he assumes different forms to help people.

HOW TO RECEIVE & ACTIVATE THE GIFT OF SPEAKING IN TONGUES.

Thread: 1/15

John the Baptist introduces Jesus: "After me will come One more powerful than I. I baptize you with water, but He will baptize you with the Holy Spirit" Mark 1v7-8

Jesus did not baptize anybody with the Holy Spirit while He was on earth. HE BAPTIZES NOW in the Spirit.

This is one truth about Jesus Christ that the four gospels unequivocally testifies to.
See Matth 3v11, Mark 1v7-8, Luke 3v16, John 1v33

"He shall baptize you with the Holy Spirit". But nobody was baptized with the Spirit while He was on earth, until after He ascended-Acts 1v5-8

He baptizes now in the Spirit!

Why is this truth important? Because for the most part Christians have developed this habit of separating salvation from every other experience in Christ.

Just as Jesus is the Savior; Jesus is the Healer; Jesus is the baptizer in the Spirit!

Now tell me, what did we do to qualify for salvation? Nothing! We simply believed the testimony of God's Word & were saved. When we cried for mercy we knew He was merciful & gracious enough to forgive us.

What about the baptism of the Spirit? Is He now holding it back from us?

@Hadithoftheday Jannah.
Jannah (Paradise/Heaven) has eight gates while as Jahannam (Hell) has seven gates.
Allah in His mercy has made more entry points to Jannah than Jahannam.

Eight gates of Jannah are:
1.Bab-As-Salat
2.Bab-al- jihad
3.Bab-al- sadaqah
4.Bab-Ar-Rayyan
5.Bab-al-kazimeen-al-ghaiz-wal-aafina-anin-naas
6.Bab-al-hajj
7.bab-al-iman
8.bab-al-dhikr
Each gate has a name describing the kinds of people who will enter through these

Seven gates or levels of Hell/Jahannam are:
1. Jahannam
2. Ladha'
3. Saqar
4. Al-Hutamah
5. Jaheem
6. Sa'eer
7. Al-Haawiyah

Allah mentions seven gates of Hell in Surah Hijr of Glorious Qur'an.

Allah says in Qur'an:
"And indeed, Hell is the promised place for them all."
"It has seven gates; for every gate is of them a portion designated."
(Qur'an :Al-Hijr 15: Verse 43,44)

Each level of Jahannam not only contains different temperature, but also have different punishments and also contain different people.
The gates of Hell are structured one gate below the other descending.