STORY OF PURANAS AND SUB PURANA (उप पुराण).

We have already gone through the series on importance & characteristics of all the eighteen Purans. We also know that originally there were hundred crore shlokas but were divided by Vyas in each Kalp and was compiled as eighteen Purans

for the common people to understand it properly and now their total is about four lakhs.

In Brahm Puran, Brahma preached this to Marichi. So this Puran of ten thousand shlokas is called Brahm Puran.
In Padma Puran, the base of the story is the appearance of Brahma on a lotus(Padm) from Vishnu' s navel.This has fifty five thousand shlokas.

Vishnu Puran is primarily based in Varah kalp. This book is on Vishnu and this book has twenty three thousand shlokas.
Vaayu Puran is written in Shwet Kalp and has twenty four thousand shlokas. Here Vayudev preaches about Dharma.

In Bhagwat Puran, which is written with the base of Gayatri mantra describes Dharma extensively. It has 18000 shlokas. It also mentions the story of Vritrasur.
In Narad Puran, which has twenty five thousand shlokas, is a sermon on Dharma by Narad based in Brihad Kalp.

Markandeya Puran has nine thousand shlokas and here it is through the birds that Dharma is described.
In Ishaan Kalp, Agnidev preaches to Vashishtha and has sixteen thousand shlokas in Agni Puran.

In Bhavishya Puran, based in Aghor Kalp, Brahma preaches to Manu about the importance of Surya and foresees the future or bhavishya happenings. It has 14500 shlokas.
In BRAHMVAIVART Puran there are eighteen thousand shlokas. Based in Rathantar Kalp, Narad describes the importance of Shrikrishna to Prithvi. It has twenty four thousand shlokas.
Skandapuraan is narrated through Skand and is based in Tatpurush Kalp. This has eighty one thousand shlokas. This describes the Maheshwar Dharma.

In Vamaan Puran Brahma describes the importance of Trivikrampur through Dharma, Arth and Kaam. It has ten thousand shlokas.
In Kurm Puran, Shri Hari in the form of tortoise sermons the Rishi's and Indra on the context of Indradhumn about Dharma, Arth, Kaam & Moksha. This has seventeen thousand shlokas.

In Matsya Puran, in the very beginning, Bhagwan in the form of Matsya/fish encourages the Rishis,
is based in Narsingh Kalp. It has fourteen thousand shlokas.

Garud Puran describes the origin of Universe as told by Vishnu to Garud. Based in Garud Kalp, this book has 18000 shlokas.

In Brahmand Puran Brahma describes the future Kalps. It has twelve thousand shlokas.
Later on the Rishi's and Muni's described these eighteen sub Purans named some of them after them or on the primary character. The matter in these was taken from the original Purans. As per Skand Puran, the Muni's mention that there are five parts of these.
They are Sarg, Prati Sarg, Vansh, Manvantar and Vanshanucharit, where the importance of Brahma, Vishnu, Surya and Rudra is mentioned. It also stresses the importance of Dharma, Arth, Kaam and Moksha.
These Purans have three sections namely Satvik, Raajas and Taamas. In Satvik Puran the importance is of Shri Hari. In Rajas Brahma is given importance and in Taamas Puran the importance of Agnidev and Rudra is mentioned. Wherever all the three bhaavs combine,
there we also find the importance of Sarasvati & Pittra.We find all the Vedas represented in these sub Purans.

The Sub Purans are as follows

Sanat Kumar
Narsingh
Skand
Nandishwar
Durvaasa
Narad
Kapil
Manu
Ushna
Brahmand
Varun
Kalika
Maheshwar
Saamb
Saur
Parashar
Marichi
Bhargav
Skand Puran also mentions the Agneya Puran dedicated to Agnidev. Like mentioned before these subsections have been derived from original Purans. Like the portion of description of Narsingh from Padma puran becomes Narsingh puran.
Where the importance of Nandi is mentioned, it becomes Nandi Puran. Where Saamb is given importance it becomes Saamb Puran. Where Aditya is mentioned, it becomes Aditya Puran.

So this way we get to know the importance of some in these sub purans.
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More from Anshul Pandey

Rig Ved 1.40.2

Here marudgans are requested to help the yajmans at the time of war. Our actual war is with ignorance. We will become truly powerful and able bodied only after defeating ignorance. The yajmans request marudgans to make them effective rather than

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make them lacking in something. Let their nature and effectiveness be divine. Let their Praan and Pragya { knowledge} become capable. Mind will be enriched only when it is satisfied. Unsatisfied and sad mind cannot carry out the work of Paramarth.

2/9

Only quiet and reclusive mind can think of Paramarth. Those who are unattached can only experience constant mind(स्थिर बुद्धि). The one with determined insight only can know their true self. This is what we wish Parmatma to grant us.

3/9

त्वामिद्धि स॑हसस्पुत्र॒ मर्त्य॑ उपब्रू॒ते धने॑ हि॒ते ।
सु॒वीर्यं॑ मरुत॒ आ स्वश्व्यं॒ दधी॑त॒ यो व॑ आच॒के ॥

Translation:

सहस्त्रपुत्र - Oh the protector of many Waters!

मर्त्य: - Human.

हिते - Formidable for enemies.

धने - For wealth.

त्वाम - Yours.

इत - This.

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उप ब्रूते - Near.

हि - Is there.

मरुतः - Marudgan.

यः - Which.

व: - Yours.

आचके - To praise.

स्वश्यव्यम - With beautiful horses.

सुवीर्यम - With best valour.

आ दधित - To wear on all sides.

Explanation: Oh the doers of all courageous works! The men call out to you

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More from Religion

#Ramayana #LecturesOnTheRamayana

In the past, we had a glimpse of Lakshmana's devotion towards Sri Rama, his brother and father figure.

However, it is interesting to note his unique relationship with Sita, especially as seen by from her perspective.

Thread below

1/

We all know about the Golden Deer / Maricha incident and the way Sita influences Lakshmana to go in search of his brother.

Personally, I am unable to get 2 strong emotional points in one thread and hence, I will skip this incident for today.

2/

In Sundara Kanda, when Hanuman meets Sita, she says the following

सिंहस्कन्धो महाबाहुर्मनस्वी प्रियदर्शिनः।
पितृवद्वर्तते रामे मातृवन्मां समाचरन्।।

Lakshmana, who has lionshoulders and strong arms, who is handsome, who takes Rama as his father & treats me as his own mother

3/

ह्रियमाणां तदा वीरो न तु मां वेद लक्ष्मणः।
वृद्धोपसेवी लक्ष्मीवान् शक्तो न बहुभाषिता।।

Heroic Lakshmana, did not know while I was borne away. He is prosperous, foremost in serving elders. He is energetic and reserved in his speech like my father-in-law ..

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He is a prince dear (to his brother).

These are from Sarga-38, shlokas 60 and 61.

There are 3 distinct points which I want to draw the attention of the reader to.

1. She also compares Lakshmana to Dasaratha much like how Rama did when he constructed the hut in panchavati

5/

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