WHY BABUR NEVER TRIED TO ATTACK SRI KRISHNADEVARAYA ?

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It is very well known that Babur considered Krishna Dev Raya as the strongest ruler of the entire subcontinent, and Vijayanagar empire the strongest during that time in India.

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The Vijayanagar empire reached its peak during 1509-1529 around the reign of Krishna Dev Raya.

Vijayanagar’s famed elephant brigade 👇

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At his command there were over 50000 elite troops with a regiment of Portuguese gunners and 3200 cavalry with 600 elephants.

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Along with that more than four hundred thousand ( four lakh) peasant levies and irregular military made this empire one of the largest in all of South Asia.

A typical Vijayanagar levie soldier 👇

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During Baburs invasion, Krishna Dev Raya ruled supreme in all of deccan.

In fact, in an all our brawl, Krisha Dev Raya will beat Babur fair and square.

Babur could muster at max 50000 troops with 50 canons.

While Krishna Dev Raya had these numbers in Hampi alone

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The only monopoly that Babur has is his canons because of which he defeated Lodhi.

But I don’t think it will matter that much as Krishna dev Raya defeated The Bijapur sultan Ishmael Adil Shah who had, believe me, over 900 Canons.

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Even if let's say the number is 10 times wrong, that still makes Ishmael Adil Shah the man with over 90 guns, that still is double the amount of what Babur had.

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And the Vijayanagar army won a decisive battle against a better opponent.

All these factors along with their pre eminent rule of the deccan for more than 250 +years makes them overall superior to the Mughals till Akbar comes into consideration.

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Babur wasn't afraid of Lodhi, and respected Shri Rana Sangha for his Courage and Valour. It is well known that he sacrificed wine to God so that he may win an unwinnable war against the great Rajput king.

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But Krishna Dev Raya was the only king that would Make the first Mughal think twice before engaging.

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If you would like to read about Indian history from and Indic perspective then do check out : https://t.co/0HkzNMEq40

Info credit - Tarang Sir
@DeepaShreeAB @Nidhi7007 @Satyamev1310 @desi_thug1 @Aamani_03 @Avyayah_

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It is generally believed that Sanskrit is a language like any other except that it is more complicated and dead for all purposes https://t.co/3sjsz8cikb


At best, people are willing to admit that it has a great literature and a cultural value at the other end, there are people who consider it as a mysterious combination of words to create a religious atmosphere through prayers, chanting, incantations, etc.

But Sanskrit is much more than that and possesses within itself many of the attributes of a great and useful language.

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#தினம்_ஒரு_திருவாசகம்
தொல்லை இரும்பிறவிச் சூழும் தளை நீக்கி
அல்லல் அறுத்து ஆனந்தம் ஆக்கியதே – எல்லை
மருவா நெறியளிக்கும் வாதவூர் எங்கோன்
திருவாசகம் என்னும் தேன்

பொருள்:
1.எப்போது ஆரம்பித்தது என அறியப்படமுடியாத தொலை காலமாக (தொல்லை)

2. இருந்து வரும் (இரும்)


3.பிறவிப் பயணத்திலே ஆழ்த்துகின்ற (பிறவி சூழும்)

4.அறியாமையாகிய இடரை (தளை)

5.அகற்றி (நீக்கி),

6.அதன் விளைவால் சுகதுக்கமெனும் துயரங்கள் விலக (அல்லல் அறுத்து),

7.முழுநிறைவாய்த் தன்னுளே இறைவனை உணர்த்துவதே (ஆனந்த மாக்கியதே),

8.பிறந்து இறக்கும் காலவெளிகளில் (எல்லை)

9.பிணைக்காமல் (மருவா)

10.காக்கும் மெய்யறிவினைத் தருகின்ற (நெறியளிக்கும்),

11.என் தலைவனான மாணிக்க வாசகரின் (வாதவூரெங்கோன்)

12.திருவாசகம் எனும் தேன் (திருவா சகமென்னுந் தேன்)

முதல்வரி: பிறவி என்பது முன்வினை விதையால் முளைப்பதோர் பெருமரம். அந்த ‘முன்வினை’ எங்கு ஆரம்பித்தது எனச் சொல்ல இயலாது. ஆனால் ‘அறியாமை’ ஒன்றே ஆசைக்கும்,, அச்சத்துக்கும் காரணம் என்பதால், அவையே வினைகளை விளைவிப்பன என்பதால், தொடர்ந்து வரும் பிறவிகளுக்கு, ‘அறியாமையே’ காரணம்

அறியாமைக்கு ஆரம்பம் கிடையாது. நமக்கு ஒரு பொருளைப் பற்றிய அறிவு எப்போதிருந்து இல்லை? அதைச் சொல்ல முடியாது. அதனாலேதான் முதலடியில், ஆரம்பமில்லாத அஞ்ஞானத்தை பிறவிகளுக்குக் காரணமாகச் சொல்லியது. ஆனால் அறியாமை, அறிவின் எழுச்சியால், அப்போதே முடிந்து விடும்.