BRAHMA VAIVARTA PURAN: IMPORTANCE AND CHARACTERISTICS.

This Puran introduces us to way of Vedas. On the request of Narad Muni Bhagwan Saavarni had preached this Puran. It is a summary of Dharma, Arth, Moksha etc.

Listening to this Puran one gets automatically attached to Vishnu and Shiva and realize that there is no difference between them. Vyasji divided this book into four parts. It has eighteen thousand shlokas. This whole book is in the form of dialogue between Suutji and Maharishi's.
The first part Brahmkhand, consists of Shrishti description. Here Shri is known as Para Brahma and description of Gokul is also mentioned, It also narrates the argument between Brahma and Narad in which both were defeated, and then Narad went to Shiva to attain more gyan.
Shivji advised him to go to Bhagwan Saavarni for this. Narad goes to Saavarni ashram to seek Knowledge and is totally amazed by the sorroundings.

Next is Prakriti khand which consists of dialogue between Narad and Saavarni where they discuss the
Importance of Shri Krishna through various stories. Then there is the discussion of Prakriti and its various hues. Listening to this gets you wealth.
Next is Ganesh Khand which describes the Punyak vrat done by Parvati ji. After this it narrates the birth of Kartikeya and Ganesh.
It then describes the character of Kartvirya Arjun and Parshuram and their argument. Reading this part nullifies your difficulties.

Last is Shrikrishna Khand which depicts the amazing story of Krisha's birth, his stay in Gokul and his slaying of demons.
Then it describes his various leela's, Maharaas( https://t.co/XeuR55ouWl ) on sharad Purnima, his going away to Mathura, K!llling of Kansa, Krisha's education at Sandipani ashram, his leaving Mathura and going to Dwarka, killing of demons like Narkasur etc.
Reading, listening or writing this book destroys your worldly sorrows.

Whosoever reads, listens,or writes this book attains freedom from wordly ties and donating this book on Magh Purnima gets you to Brahmkok. Just reading the index gets you desired results.
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Hindi translation by Vishal ji👇

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More from Anshul Pandey

Rig Ved 1.40.2

Here marudgans are requested to help the yajmans at the time of war. Our actual war is with ignorance. We will become truly powerful and able bodied only after defeating ignorance. The yajmans request marudgans to make them effective rather than

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make them lacking in something. Let their nature and effectiveness be divine. Let their Praan and Pragya { knowledge} become capable. Mind will be enriched only when it is satisfied. Unsatisfied and sad mind cannot carry out the work of Paramarth.

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Only quiet and reclusive mind can think of Paramarth. Those who are unattached can only experience constant mind(स्थिर बुद्धि). The one with determined insight only can know their true self. This is what we wish Parmatma to grant us.

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त्वामिद्धि स॑हसस्पुत्र॒ मर्त्य॑ उपब्रू॒ते धने॑ हि॒ते ।
सु॒वीर्यं॑ मरुत॒ आ स्वश्व्यं॒ दधी॑त॒ यो व॑ आच॒के ॥

Translation:

सहस्त्रपुत्र - Oh the protector of many Waters!

मर्त्य: - Human.

हिते - Formidable for enemies.

धने - For wealth.

त्वाम - Yours.

इत - This.

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उप ब्रूते - Near.

हि - Is there.

मरुतः - Marudgan.

यः - Which.

व: - Yours.

आचके - To praise.

स्वश्यव्यम - With beautiful horses.

सुवीर्यम - With best valour.

आ दधित - To wear on all sides.

Explanation: Oh the doers of all courageous works! The men call out to you

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More from Religion

First thread of the year because I have time during MCO. As requested, a thread on the gods and spirits of Malay folk religion. Some are indigenous, some are of Indian origin, some have Islamic


Before I begin, it might be worth explaining the Malay conception of the spirit world. At its deepest level, Malay religious belief is animist. All living beings and even certain objects are said to have a soul. Natural phenomena are either controlled by or personified as spirits

Although these beings had to be respected, not all of them were powerful enough to be considered gods. Offerings would be made to the spirits that had greater influence on human life. Spells and incantations would invoke their


Two known examples of such elemental spirits that had god-like status are Raja Angin (king of the wind) and Mambang Tali Arus (spirit of river currents). There were undoubtedly many more which have been lost to time

Contact with ancient India brought the influence of Hinduism and Buddhism to SEA. What we now call Hinduism similarly developed in India out of native animism and the more formal Vedic tradition. This can be seen in the multitude of sacred animals and location-specific Hindu gods

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