BRAHMA VAIVARTA PURAN: IMPORTANCE AND CHARACTERISTICS.
This Puran introduces us to way of Vedas. On the request of Narad Muni Bhagwan Saavarni had preached this Puran. It is a summary of Dharma, Arth, Moksha etc.
Next is Prakriti khand which consists of dialogue between Narad and Saavarni where they discuss the
Next is Ganesh Khand which describes the Punyak vrat done by Parvati ji. After this it narrates the birth of Kartikeya and Ganesh.
Last is Shrikrishna Khand which depicts the amazing story of Krisha's birth, his stay in Gokul and his slaying of demons.
#THREAD
— Anshul Pandey (@Anshulspiritual) August 24, 2020
TODAY I WILL REMOVE ALL MISUNDERSTANDING & WRONG INFO ABOUT KRISHNA RAASLEELA.
PLEASE BOOKMARK THIS THREAD AND REFUTE THOSE GUYS WHO ARE DOING PROPAGANDA IN THE NAME OF BHAGWAN KRISHNA.
So lets start the thread with actual proofs.... pic.twitter.com/jCyGu9xdWN
Whosoever reads, listens,or writes this book attains freedom from wordly ties and donating this book on Magh Purnima gets you to Brahmkok. Just reading the index gets you desired results.
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Brahma VAIVARTA \u092a\u0941\u0930\u093e\u0923: \u092e\u0939\u0924\u094d\u0935 \u0914\u0930 \u0935\u0930\u094d\u0923\u0935\u094d\u092f\u0935\u0938\u094d\u0925\u093e\u0964
— \u092a\u0902\u0921\u093f\u0924 \u0935\u093f\u0936\u093e\u0932 \u0936\u094d\u0930\u094b\u0924\u094d\u0930\u093f\u092f (@VishalS50533075) December 30, 2020
\u092f\u0939 \u092a\u0941\u0930\u093e\u0923 \u0939\u092e\u0947\u0902 \u0935\u0947\u0926\u094b\u0902 \u0915\u0947 \u0924\u0930\u0940\u0915\u0947 \u0938\u0947 \u092a\u0930\u093f\u091a\u093f\u0924 \u0915\u0930\u093e\u0924\u093e \u0939\u0948\u0964 \u0928\u093e\u0930\u0926 \u092e\u0941\u0928\u093f \u092d\u0917\u0935\u093e\u0928 \u0938\u093e\u0935\u0930\u094d\u0923\u093f \u0915\u0947 \u0905\u0928\u0941\u0930\u094b\u0927 \u092a\u0930 \u0907\u0938 \u092a\u0941\u0930\u093e\u0923 \u0915\u093e \u092a\u094d\u0930\u091a\u093e\u0930 \u0915\u093f\u092f\u093e \u0925\u093e\u0964 \u092f\u0939 \u0927\u0930\u094d\u092e, \u0905\u0930\u094d\u0925, \u092e\u094b\u0915\u094d\u0937 \u0906\u0926\u093f \u0915\u093e \u0938\u093e\u0930\u093e\u0902\u0936 \u0939\u0948\u0964 pic.twitter.com/rZaAew5Sge
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❶/12 Roughly speaking, primitive Buddhism was about liberation from the inner suffering of the ordained individual. In contrast, Mahayana Buddhism, especially the teachings of the Lotus Sutra, emphasises 'the salvation of all people, together'.
Bodhisattva is also important for understanding the Japanese. It was a very developed in Mahayana Buddhism. Liberators keep putting off and dedicating until all people are saved. This is an ideal prototype. But this devoted tradition is disappearing under the Weimar Constitution. https://t.co/uBTcwOjlWt
— Atsumori \u6566\u76db (@atsumori5834) January 9, 2020
❷/12 In short, people of Mahayana Buddhism do Practice as Bodhisattva for all in the secular world. Strictly, these are different religions, and primitive Buddhism is not well suited to being associated with the state or secular communities.
❸/12 I believe that if anti-secular primitive Buddhism had arrived in ancient Japan it would not have spread very far. In Japan, where rice cultivation is very important, the idea of destroying the community would have been a threat of people's survival.
❹/12 By the way, it's perhaps inevitable that the purity of the teachings will diminish depending on how they are disseminated in society. In other words, I think that, roughly speaking, what develops away from the original form can even become a civilization.
❺/12 But anything that significantly reduces the quality of the original should be called a degeneration. I think that Christian civilization, although flawed, has built a civilization in tension.