#DoYouKnow -The place where
Lalitha Sahasranamam -1000 names of Devi originated.

It is in Lalithambigai temple -Thirumeeyachur,Near Mayiladuthurai,TN

There is a Legend #story & it is related to this beautiful #sculpture of Kshetrapuraneswarar & Ambal Lalithambigai #Thread 👇

Heard about a Marathan run that is conducted as part of Maha Shivarathri celebrations -Shivalaya Oottam

Marathan run by devotees covering 12 Shiva Alayams/ Temples chanting Govinda..Gopala...

This practice is related to an legend #story of #Mahabharata

Do read this #Thread

Devotees dressed in khawi/safforn cloths,will run /walk to one Shiva Alayam to other,covering 12 Shiva Alayams in Kanyakumari district by foot & total distance is abt 88 Km.
First temple is Thirumalai Mahadevar Temple,Munchirai
During the run,they take holy dips in temple tanks.

Devotees who cover the distance by foot observe Vriddham for a week.During fasting they eat tender coconut,Nungu &Tulsi water.Those who cannot run this distance,visit all 12 temples in vehicles.
After darshan in Thirumalai temple,they go to 2nd temple Tikkurichi Mahadeva Temple.

Followed by darshan at Thirunandikarai Shiva Temple,Ponmanai Thimbilankudi Mahadevar Temple,Thiruppanri Bhagam Shiva Temple,Kalkulam Neelakanda Mahadevar Temple, Melangode Shiva Temple, Thiruvidaikodu Mahadevar Temple.Lastly to Thirunattalam Sankara Narayan Temple.

All these shiva temples,have separate sannathi for Vishnu.
Interestingly,in each of these temples,prasad is Vibuthi or bhasma & at Thirunattalam Sankara Narayan Temple the prasad is sandal paste/Chandan symbolic of unity of Shiva &Vishnu.

Legend #story 👇

A #story from #Thiruvilayadal puranam- one of divine leelas of Bhagwan Shiva

#threadseries #madurai

Koodal Kaandam

Story 21 - it is about how stone elephant came to life and ate sugarcane - When Raja Abhisheka Pandyan met Ellam Valla Siddhar

கல்யானைக்கு கரும்பருத்திய படலம்

Raja Abhisheka Pandiyan went ahead to meet Ellam Valla Siddhar on the premises of the temple.On seeing the arrival of Raja, people surrounding Siddhar moved back. Abhisheka Pandiyan introduced himself to Siddhar &asked about his whereabouts.Also his purpose of visit to Madurai.

Raja asked why he performed magical acts, does he expect anything from him or people of Madurai.

Siddhar laughed & replied to Raja that he was from Kasi. He had heard a lot about Madurai in Kashi.Also told that this place is a Mukti Kshetram,so he had come to stay here.

Siddhar asked Raja if he has the capability &power to give anything that he asks for. Siddhar told King that he has power to do things even if he think of it.Siddhar asked King to ask whatever he wants & it would be provided, whatever these people had asked, they were granted.

Abhisheka Pandyan was shocked to receive such a reply from Siddhar,& he decided to test the power of this Siddhar. By that time, Raja saw a person in crowd having Sugarcane.

Raja took Sugarcane from that person.

Sri Sanjeevi Rayar Temple located in Ayyangar Kulam,near Kanchipuram,TN

#Thread

Ancient but beautiful temple dedicated to Hanuman. This temple is a legendary one. According to the Sthala Puranam of Sanjeevi Rayar temple,it is associated with an episode from Ramayana.

Legend story -Hanuman was flying from Himalayas to Lanka bearing Sanjeevi hill to revive Lakshmana during battle between Rama& Ravana, a piece of the Sanjeevi Parvat fell at this place.Many believe this legendary story & even today that no one here dies of any kind of poisoning.

From historical background of the temple it is known that temple was originally built by a great scholar &administrator Kotikanyadanam Lakshmikumara Tatacharya. Temple itself&village were named following name of great scholar Tatacharya, who was then popularly known as Ayyangar.

He was the royal preceptor of Vijayanagara emperor Venkata Raya who had his capital at Chandragiri in AP.Upon returning from a pilgrimage,robbers tried to attack Tatacharya at this place. Being a great devotee of Hanuman,he instantly composed a poem in Sanskrit praising Hanuman.

The bandits immediately ran away &Tatacharya decided to build a temple dedicated to Anjaneya at that very place.This Sanskrit poem is called Hanumad Vimshati, has been inscribed in Grantha script inside this temple.The huge temple tank called Tatasamudram, in honor of Tatacharya.

Ganga Snan-Taking bath in sacred Ganga River.Will this act wash away our paap and lead to Moksha?#Thread

Lakhs of people perform Ganga Snan all around the year.

There is an interesting story which explains that mere Ganga Snan won’t wash away paap or help in achieving Moksha.

Once Bhagwan Shiva&Parvati Devi was traveling on earth.Parvati saw so many people heading towards River Ganga to take bath.Parvati wondered if all these people will attain Moksha by bathing in Ganga&asked to Shiva.If they get moksha then there would not be enough space in swarga.

Shiva laughed&said that only a few among them will get Moksha.Only a person who has come with firm belief,devotion& pious mind will get Moksha.

Most of these people who take ganga snan have come to perform it as a mere custom.Some are here to show off that they are religious.

Bhagwan Shiva also told Paravati that one who is really praying for Moksha will attain it on this earth itself&for such people taking ganga snan¬ taking it is of same value.
Devi argued that lakhs of people have come from far off places for ganga snan must be spiritual &good.

Shiva agreed to prove that he was right.Shiva disguised as a sick person with leprosy.Parvati devi as his beautiful wife&went to banks of Ganga.Parvati devi as wife started asking people to help her husband perform Ganga Snan so that he will be cured of leprosy,but in vain.

Beautiful story of Shri Krishna, Mata Rukmini & Satyabhama which teaches the importance of Bhakthi.
Devotion is important than anything.
#bhakthi
🕉
Satyabhama, royal princess was very proud of herself. Rukmini was very humble, her devotion was pure to Shri Krishna.

One day, Rishi Narada( Kalahapriya) arrived in Dwaraka and met Sathyabhama. In between the conversation he hinted that Krishna exhibits affection more to Rukmini than her. Worried Sathyabhama asked what can should be done to gain Krishna's undivided attention.
@SriramKannan77

Narada asked Satyabhama to make a vow, that she will hand over Krishna to him as a slave, if she cannot trade wealth equivalent to Krishna's weight. Narada thus convinces Sathyabhama that Krishna will admire her for sacrificing all her wealth for him.

Sathyabhama was sure that she have enough wealth to balance Krishna.

She went to Krishna and told about her vow to Narada. Krishna patiently listened to her and accepted the challenge. Satyabhama arranged to bring large scales to weigh and brought all her precious jewels.

Krishna patiently sat on one plate of the Scales (tula). Sathyabhama started piling up the gold, jewels on the other plate. She kept adding more and more wealth, but the pan with Krishna did not even budge. Even after keeping all her jewels the scale did not move a little

Khutbah Topic By Sheikh Salaah Al Budair: 01/01/21

'Warning from Busying yourself with others Faults'

O Muslims:
People of intellect and sound mind protect and guard themselves from falsehood and their honor from anything which may harm it by following the path of virtue and good and avoiding what causes suspicion.

There is no virtue except for the one who protects his honor and tries to increase in good. I swear that there is no dishonor for a person in death, if he is not afflicted in life with what is shameful.

No one who is alive, even if he lives safely, will be more mortal than those in their graves. Every youth and every new thing will come to an end, and everyone will eventually return to Allah.

The believer does not accept to be an aim for the arrows of suspicion, or a target of backbiting, criticism and slander. He must cut off the causes of doubt and evil thoughts that may come to people.

STORY OF PURANAS AND SUB PURANA (उप पुराण).

We have already gone through the series on importance & characteristics of all the eighteen Purans. We also know that originally there were hundred crore shlokas but were divided by Vyas in each Kalp and was compiled as eighteen Purans

for the common people to understand it properly and now their total is about four lakhs.

In Brahm Puran, Brahma preached this to Marichi. So this Puran of ten thousand shlokas is called Brahm Puran.

In Padma Puran, the base of the story is the appearance of Brahma on a lotus(Padm) from Vishnu' s navel.This has fifty five thousand shlokas.

Vishnu Puran is primarily based in Varah kalp. This book is on Vishnu and this book has twenty three thousand shlokas.

Vaayu Puran is written in Shwet Kalp and has twenty four thousand shlokas. Here Vayudev preaches about Dharma.

In Bhagwat Puran, which is written with the base of Gayatri mantra describes Dharma extensively. It has 18000 shlokas. It also mentions the story of Vritrasur.

In Narad Puran, which has twenty five thousand shlokas, is a sermon on Dharma by Narad based in Brihad Kalp.

Markandeya Puran has nine thousand shlokas and here it is through the birds that Dharma is described.

Har Har Mahadev 🙏🙏🕉️🕉️ Suprabhat 🙏

Lord Shiva has five faces called Ishana, Tatpurusha, Aghora, Vamadeva and Sadyojatha. These five faces of Shiva represent the five basic elements viz. akash, air, fire, water and earth.

#MondayMotivation #MondayMorning #MondayVibes

In fact these faces can be called five forms of Shiva.

Any creation has to be made out of these five gross elements. The 1st form or face called Ishana, is the first physical form of Shiva. This form gives us pleasure that is enjoyed by our physical body.

This is represented in the form of organs of hearing and speech in our body and in the form of subtle sound and the celestial sphere or akash. It may be recalled that ancient rishis got the sound of Vedas only from akash.

The second form or face is called Tatpurusha, the second physical form of the Lord. This form is identified with prakrti or the source of objectivity. This is the home of atman. This form is represented by organs of touch, organs of action, and is the subtle form of air.

Third form is Aghora is the physical form of Shiva and is identified with cosmic intellect. This form is represented by eyes, feet and dharma. This is identified with rupa or physical structure and the subtle form of fire.