@TalhaAhsanEsq It's a very good question, and a complicated one. For starters, the Islamic manuscript tradition is vast both in terms of timespan and geography. As Dr. Shamsy points out in his latest book, the Arabic manuscript tradition is the most vast of any language in the world.

Why are some things given more prioritisation for publication than others? Why are some aspects of the tradition more emphasised than others. There's no single cause behind it.

And there is not necessarily always a sinister motive behind the suppression of some things, but sometimes there is...

It is true that the Hanbalis and Ash'aris had a very contentious and at times acrimonious relationship for much of their history. In later centuries, a sort of truce was reached. Al-Zabidi has said similar in his sharh of Ihya about the identification of 3 groups as Ahl al-Sunna

It seems that these truce efforts also spawned a number of works seeking to mediate the Hanbali-Ash'ari dispute over the nature of Divine Speech, the most contentious of issues between the two camps. A couple of these have been recently published.

#Mahabhashiam #GovindaBhagavatpada #AdiShankara

Adi Shankara's guru was Govinda Bhagavatpada who in turn was a shishya of Sree Gaudapadacharya. Interestingly, his story is connected to Mahabhashiam by Patanjali and his 4 sons are prodigies in their own right.

1/

Sage Patanjali was very kind at heart, but extremely short tempered. After composing the colossal Mahabhashiam, he started to spread the knowledge by conducting classes.

Once, one of his students stepped out of class. Patanjali was very furious & flames came out of his eyes.

2/

The flames burnt all 999 students in the class. The student who stepped out came in and said, "Gurudeva, don't worry. I am alive. I can propogate the knowledge of Mahabhashiam"

Patanjali was furious that because of him he lost others & landed up burning him down too

3/

There was a Gandharva who comes & says, "Master, I have learnt the Mahabhashiam from the nearby Peepal tree. I can help spread the knowledge"

Patanjali was livid and anger and curses him that he has cheated and hence, should become Brahmarakshasa.

4/

Gandharva begs for forgiveness. Patanjali says that he will meet a befitting student to whom he should teach Mahaabhashiam. Once the student learns, he will be rid of curse

Brahmarakshasa starts to pose questions to passing by Brahmins. When they dont answer, he eats them

5/

Ever heard of a temple where the statue of the Goddess was found in a field in 1936 after spending almost a millenia under the soil?And is worshipped as the Tri-Sakthi-Swaroopini?
No?
I shall narrate the story of Nidadavole Kota Satthema temple in West Godavari district, Andhra

Nidadavole is a sleepy little town in the district of West Godavari, located a few kilometres from the Godavari. Among other things, it is famous for its Gramadevatha and Kshetrapalika, the Goddess Kota Satthema

In the tenth century, Nidadavole was known as Nirvadhyapuram, and was under the rule of the Eastern Chalukyas. They were nominal feudatories of the Kakatiyas of Warangal. The local Sthalapurana indicates that the original temple was built by one king called Virabhadra.

This Virabhadra has been identified as the husband and royal regent of the Kakatiya Empress, Rani Rudramadevi who ruled Central Deccan during the period. The original stone figure of the Goddess was built within a fort during his reign.

The goddess was worshipped as the Shakti of the Fort. Over time the name entered the vernacular parlance as Kota (the telugu word for Fort) and Satthema (a local vulgarisation of the word Shakti).

One key element of the Islamic intellectual tradition is the commentary. Commentaries on the Qurʼan (tafsīr) began early in Islamic history, but from about the 12th or 13th century, well into the 19th, commentaries on other scholarly texts became extremely common. -jm

Usually a commentary is called a sharḥ, and a supercommentary (i.e. a commentary on a commentary) is called a ḥāshiyah. Sometimes you get all the way up to a fourth- or fifth-level supercommentary. -jm

Sometimes it's hard to even tell what the "core text" is, because even a very famous text that's the core of many commentaries might present itself as an abridgement or comment on something even earlier. -jm

Commentaries might serve multiple purposes: to explain obscure grammar or vocabulary, to dig into particular legal cases, etc. Even to show why the core text is wrong. Eventually you get some Ottoman Turkish commentaries that translate Persian poems and then comment on them. -jm

Authors of commentaries often mark quotes from the core text by key words like "qawluhu" ("what he said") and manuscripts often emphasize this by writing these words in red or putting a line over the quoted text, so you can figure out who is talking. -jm

TODAY I WILL REMOVE ALL MISUNDERSTANDING & WRONG INFO ABOUT KRISHNA CHIRHARAN GOPI LEELA.

PLEASE BOOKMARK THIS THREAD AND REFUTE THOSE WHO ARE DOING PROPAGANDA.

I often see such kind of images floating around & with wrong info about Bhagwan Krishna.

So lets start with Gokul..

Some people are of the view that 'gopi chirharan leela' was vulgar and obscene.People forget that Krishna stayed at Gokul for merely eleven years. This leela possibly must have been done when he must be eight or nine. How could gestures of a child can be obscene.

Rishi's and saints have used such words in their scriptures for centuries but we in this modern world are taking their present day meaning without considering the inner nuances of those words.

Such words were used to make us aware about the pure bhakti which according to them was that there should be no barrier between Parmatma and devotee.Spiritualists believe that Krishna is ATMA and gopis are VRITI(वृत्ति).

Once the cover of VRITI or attitude is destroyed that is Chirharan and finally when they surrender themselves to the Atma(Krishna) that is 'Raas'.

📸 Credit - Krishna_subconcious & Yogfoundation

Knowledge & Bharat : Part V

The Curriculum of Vedic Education :
According to the Ancient Indian theory of education, the training of the mind & the process of thinking, are essential for the acquisition of knowledge.

#Thread

Vedic Education System delivered outstanding results.  These were an outcome of the context in which it functioned.  Understanding them is critical in the revival of such a system in modern times. 
The Shanthi Mantra spells out the context of the Vedic Education System.

It says:

ॐ सह नाववतु ।
सह नौ भुनक्तु ।
सह वीर्यं करवावहै ।
तेजस्वि नावधीतमस्तु मा विद्विषावहै ।
ॐ शान्तिः शान्तिः शान्तिः ॥

“Aum. May we both (the guru and disciples) together be protected. May we both be nourished and enriched. May we both bring our hands together and work

with great energy, strength and enthusiasm from the space of powerfulness. May our study and learning together illuminate both with a sharp, absolute light of higher intelligence. So be it.”

The students started the recitation of the Vedic hymns in early hours of morning.

The chanting of Mantras had been evolved into the form of a fine art. Special attention was paid to the correct pronunciation of words, Pada or even letters. The Vedic knowledge was imparted by the Guru or the teacher to the pupil through regulated and prescribed pronunciation,

Azhwars life
Azhwar were devotee of Vishnu who had fortune of having direct darshan of bhagwan Shri Vishnu.temples which they sung song is called Divya desams.they are 108.106 in Earth and 2 outside Earth.their dongs collectively called nalayira Divya prabhandam as it is 4000

Azhwar number and time period
They were 12 in number.only one female azhwar aandal.others are males.their time period ranges from late dwaparyug to Kaliyuga till 800ad.their works and life was retrieve by Shri nathamuni who had darshan of sri nammalvar.

First 3 azhwars
Poigai azhwar bootathazhwar and peyazhwar were first 3 azhwars. They are ayonijas ie they were not born in mothers Womb. All three were Yogis.they were born out of flowers.poigai born in thiruvekka kanchi. bootathazhwar in mahabalipuram peyyalvar in mylapore

All 3 azhwars were in late dwaparyug.poigai amsa of panchajanya bhootat azhwar gaumodaki gadha and peyyalvar was amsa of khadga.all 3 sang in andhadi style .sriman Narayana decided to meet all 3 devotees.once on a rainy day all came to tirukoilur temple near Kanchi during yatra

STARTED ARRIVING TO A SMALL SHED. WHEN THEY GOT IN TO THE SHED THERE WAS JUST ENOUGH SPACE FOR THE 3 OF THEM TO STAND. BEING COMPLETELY SITUATED IN BHAGAVATH BHAVAM, THEY STARTED INQUIRING ABOUT EACH OTHER AND FOUND OUT THE DETAILS ABOUT EACH OTHER.

60 CHARACTERISTICS OF THE BEARERS & WOMEN OF QURAN

A THREAD 🧵

1. The first matter that it befits her to employ is taqwa (fear) of Allah secretly and openly, by exercising caution (wara') with regards to the sources of his food, drink, dress and earnings.

2. She is perceptive about her time and the corruptions of its people, that she may beware of them regarding her religion.

3. She concentrates on her own situation, having the aspiration to reform whatever is corrupt in her affairs, guarding her tongue and choosing her words.

4. If she speaks,, she speaks with knowledge when she sees speech to be correct.

5. If she remains silent, she remains silent with knowledge when she sees silence to be correct.

6. She rarely delves into that which does not conern her.

7. She fears from her tongue things more severe than she fears from her enemy.

8. She imprisons her tongue the way she imprisons her enemy, so that she may be safe from its evil and bad consequences.

Does Islam teach men to oppress women?🧵

A dispassionate study of the primary sources of
Islam, along with an analysis of the position of
women in societies where Islam was implemented, shows that Islam's emergence was a blessing for women and it drastically improved their previously poor status.

As far as relationship to God is concerned, there is absolutely no difference between men & women. Both are promised reward/punishment according to their conduct.

In addition to the verses which makes both genders one product in regard to spirituality, Quran, in addressing believers, often uses the expression 'believing men & women' to emphasize their equality in regard to their respective duties, rights, virtues & merits. Examples:

Quran being the rulebook for muslims demonstrates how certain things should be done which also includes rules regarding marriage, behaviour between spouses, separate rights of them which cant be taken away, Allah's warnings against pressuring/confining the wife etc some verses:

#Thread When Mahabali Bali, who drew half the power of the enemy, faced Hanumanji.

The Ramayana has an interesting episode of the war of Hanuman and Bali. This passage offers many lessons. No matter how strong a person becomes, no matter how rich he should be, he should not boast.

Bali had the boon that whoever comes before him for war, half of his strength will be absorbed in Bali. On the basis of this boon, Bali beat the big warriors to dust.

Bali used to challenge people here and there. One day, he was screaming in the forest that who can beat me.

Hanumanji was doing penance in the same forest and was reciting the name of his adorable Lord Rama. Bali's shouting disrupted his austerity. He said to Bali, Vanar Raj you are very strong, no one can beat you, but why are you screaming like this?

In Islamic eschatology, the world will be flooded by a mighty invasion in the end of days.

The great army of the monstrous Yajuj and Majuj (Gog and Magog) will rampage throughout the earth.

A thread-

Yajuj and Majuj are mentioned in the Qur’an (Kahf and Anbiya).

They are sealed away behind a mighty wall by a legendary king, Dhul al-Qarnayn who is frequently linked to Alexander the Great and occasionally Cyrus the Great, though neither are exact matches

It is commonly believed they scratch at the wall daily, tearing nearly through until God intervenes and restores the barrier.

Thus sealed away, the world is safe from Yajuj and Majuj, that is, until the end of days.

Once released they are so numerous it is said when they come upon Tiberias lake or the Tigris and Euphrates they will drink it dry.

When they stand in formation their army stretches from Syria to ends of Persia.

Islamic eschatology regularly features the idea of an invading army and a great battle and Yajuj and Majuj is central to the narrative.

“So Moses finished the work.” (Exodus 40:33) I came to the end of my reading in Exodus this morning. To fully appreciate those 5 words, you really need to read the 39 preceding chapters. The whole thing had been such an ordeal, drama from the time God called out to Moses from

the burning bush to the moment he “inspected all the work they had accomplished” in the building of the tabernacle. For starters, Moses wasn’t looking to lead anything but sheep to pasture. He was hiding when God found him. Moses was no volunteer. And even after God called him,

he insisted God find someone else. But the force of the divine call is hard to resist. The people he served nearly drove him nuts. He was supposed to lead a group of worshippers and what he mostly got was whiners. He’d lost his temper over & over. Even thrown the stone tablets

inscribed by the finger of God. Nope. Moses couldn’t say it had gone well. What the whole thing had been was WORK. Unrelenting, frustrating work so detailed that it had to match the divine instructions down to every clasp on endless yards of curtains. There had been some great

moments like the time the people were invited to contribute any personal possessions to the makings of the tabernacle furnishings. They had given so freely, Moses had to tell them to stop. There was that. But overall, what he’d done, what they’d all done, was WORK. Lo & behold,

1. Father God, it is our declaration and our stance that we will not fear bc You r w us. We thank You that You strengthen God-fearing Americans and harden us to the current and coming difficulties. You help us! You hold us in Your righteous right hand of justice. We appropriate

#SanathanaDharma

Dear Friends, a few points to share regarding the Varna Ashrama Dharma.

Vested interests take advantage of our lack of awareness of this particular Dharma and project it as discriminatory.

1

More often than not, our own people give defensive replies to the accusations.

For example, when someone says "Hinduism is the worst religion as it discriminates based on birth" many of us reply like say "Isn't it there in faith Y?" or "It's based on profession" & such.

2

Varnashrama Dharma cannot be interpreted in isolation i.e. one has to understand & accept (at least) what the following mean to understand it in full:

1. Paramathma & Jivathma Thathvam
2. Karma-based Jananam, life events & Maranam
3. Narakam, Swargam & Moksham

3

The primary purpose of everyone's birth is to get out of the cycle of birth-death so that we can eternally serve Bhagawan and His Adiyaars.

Where has it ever been said that only Archakas & Yagnyopaveethadhaaris can get Gnanam & reach Moksham?? All are most welcome!!

4

Every Jivathma has been through loads & loads of janmas and has taken loads & loads of Karmic shareerams.

So, one being a Brahmana or Shudra in this birth doesn't mean anything. The same Jiva could've been a tree / animal in previous birth or may become one in the next!!

5

One defining feature of many Christian men today is the effeminate practice of covert and evasive speech.

Even worse is the fact that this manner of speaking is widely seen as the moral, "charitable," and polite manner of speech, to be praised, encouraged, & emulated.
(Thread)

The essence of this effeminate style in the evangelical man is the strategic avoidance of taking personal responsibility for (or "owning") what he has to say.

This goal (the evasion of responsibility) is achieved through various tactics calculated against clarity & precision...

Rather than saying exactly what he means in a clear, and unequivocal, manner, the polite evangelical man will hint at his meaning through innuendo and implication––so as to alway maintain the plausible deniability that he didn't mean the controversial thing he meant...

Or, if he does speak clearly with unambiguous moral authority, he will be sure to leave the object of his criticism unclear. The object of his criticism––whether a person, or an idea––will always remain abstract, theoretical, and disconnected from any specifics or concretes...

By implementing the right degree of unclarity on either the nature of his criticism, or on the object of it, he ensures that the right people in his audience will be emboldened and endeared toward him, but that he will never have to defend or substantiate what he has said...

1/ Thought it was strange to see an ostensibly hard Left "No Pasaran" publisher come out with a "Jewish Pride" text so decided to do a little digging into the company.

2/ Not much detail on their Twitter other than the usual stuff plus being "against Left antisemitism"

3/ Website equally vague

4/ Noted the address and put it through Companies House to see who is really behind "No Pasaran media."

5/ Found the result. Time to click on "People."

The Moon is one of the most important placements in a person’s birth chart. In astrology from the Islamic world, the Moon is central after the Ascendant for determining the character and nature of a person.

A thread on the Moon and its meanings-

Astrologers from the medieval Islamic world, noted the placement of the Moon as important for shaping a person’s life.

Doubly so for nocturnal births, but important for all. Al Khayyat, Mashallah, and Sahl interpreted the Moon through its placement in the signs.

Moon in Aries is quick to anger, the holding of grudges, and an easily wounded pride.

Headaches and vertigo are common as is fights with friends.

Moon in Taurus indicates the desire for sex and love is mingled with comfort and security.

They find joy in partnerships and leisure and food.

Moon in Gemini indicates a desire for women, men, and youths. They delight in words and coyness.

They speak truthful things though not always believed.