BC RELIGION
Saved by @Mollyycolllinss

In Islamic eschatology, the world will be flooded by a mighty invasion in the end of days.

The great army of the monstrous Yajuj and Majuj (Gog and Magog) will rampage throughout the earth.

A thread-

 Yajuj and Majuj are mentioned in the Qur’an (Kahf and Anbiya).

They are sealed away behind a mighty wall by a legendary king, Dhul al-Qarnayn who is frequently linked to Alexander the Great and occasionally Cyrus the Great, though neither are exact matches
It is commonly believed they scratch at the wall daily, tearing nearly through until God intervenes and restores the barrier.

Thus sealed away, the world is safe from Yajuj and Majuj, that is, until the end of days.
Once released they are so numerous it is said when they come upon Tiberias lake or the Tigris and Euphrates they will drink it dry.

When they stand in formation their army stretches from Syria to ends of Persia.
Islamic eschatology regularly features the idea of an invading army and a great battle and Yajuj and Majuj is central to the narrative.
They will fill the world with violence and horror, even daring to turn their arrows to the heavens attempting to strike at God.

They will swarm the Earth, until it becomes difficult to find food and water. Then Isa (Jesus) who had returned, will ask God to intervene.
God will then send insects to attach to their necks and kill them.

The mightiest army will by laid low by the tiniest bugs.
Yajuj and Majuj are prominent characters in medieval geographic and cosmographic treatise like the works of Al Qazwini.

They are frequently treated as monstrous humans. A tradition from ibn Abbas deems them as inhuman, different from human and jinn both.
But most scholars identify them as human and descendants of Adam.
Despite being human, medieval depictions show Yajuj and Majuj as monstrous beings; hairy creatures with talons and nails.

Written descriptions say they are covered in great ears.
They are racialized as an amorphous other frequently linked to either Turks, or Mongols.
Scholar Zadeh notes the wall marks the edges of Abbasid imperial geographic imagination.

The wall holding them back is generally associated with places like Armenia, or Ibn Battuta may have linked it to the Great Wall of China.
One night, the 9th C caliph, Al Wathiq, awoke from a nightmare, drenched in sweat. Horror gripped him for in his dream he saw the wall of Yajuj and Majuj breached.

He quickly dispatched an emissary to ensure the wall was still intact.
In the report, the wall was described as so mighty not even the wind could pass.

Artistic rendering of the building of the wall show jinn and human working together to build it—a reminder of how great the threat of Yajuj and Majuj was for human and jinn alike.
Medieval astrologers like, Abu Ma’shar attempted to use astrology to predict the coming of the end.

They postulated the world would come to an end and the armies of the Yajuj and Majuj unleashed when all the planets aligned in Pisces.
In the 19th century, some Muslim thinkers linked Yajuj and Majuj with European colonists.
Yajuj and Majuj is shared across confessional boundaries and much of the contours of the narrative is drawn from the Jewish and Christian Gog and Magog (Ezekiel 38-39 & Revelations 20: 7-10).
Theologically, Yajuj and Majuj are important for Islamic eschatology.

It also provides an important insight into medieval imagination of geography, conceptions of the other, and the boundaries of empire
For those interested in more on Islamic esotericism, apocalypticism, astrology, and jinn you can check out my patreon. I’m releasing a new episode on the astrologer Abu Ma’shar today. https://t.co/OWDXsBjUiR
I’ll be covering more on Islamic apocalypticism in future threads

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@GunduHuDuGa
#SatiSavitri #RealLifeExperiences #BharatDarshana

Bharat Darshana publishes a small monthly magazine which has some very interesting puranic anecdotes and snippets.

When I picked up this month's magazine, I was intrigued by a story which I want to share as below

1/

This is a real-life incident as narrated by Prof. Krishna Bihari Pandey titled "Sati Savitri"

Sati Savitri is a well known puranic figure from Srimad DeviBhagwatham and Mahabharatha as one of those who fought with Yama to save her husband.

2/

This story is a modern real-life experience which mimics the puranic account in it's own unique way.

The story occurs in 1975 with Prof and his wife in Delhi with professor working as a researcher in university. Prof's family is in Allahabad in a large joint family

3/

Once Prof gets to know that his mother is not keeping well. He goes to his native and brings his mother. With dedicated care of his wife, his mother recovers quite remarkably and regains full stamina and strength

Mother-in-law & Daughter-in-law go out for shopping frequently

4/

Life's going smooth until one day when they receive a telegram that Prof's father is not keeping well.

His mother is distressed about the situation and requests her son to take her to the native. Prof is a little angry due to frequent travels and turns it down

5/
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Anshul Pandey
Anshul Pandey
@Anshulspiritual
LING PURANA: IMPORTANCE AND CHARACTERISTICS

Reading Ling Purana provides bhog and moksha to the reader and listeners. It is about Shiva's sermon to Brahma when Shiva entered the Agni Ling and preached about Dharma sidhhi through the stories of Agni Kalp.


Vyasji divided this into two parts. This book is different from others and has eleven thousand shlokas which depict the glory of Shiva. This Puran is the summary about importance of Tridev.
It starts first with a questions. Then it describes the Shrishti in brief.

Then there is description of Yog and Kalp. Next is the evolution of Ling and its puja Vidhi. It consists of dialogue between Sanat Kumar and Shail etc. It also mentions the character of Dadhichi, the dharma representation of that yug, Bhuvan kosh description,

Chandravansh and Surya vansh. Next there is elaborate description of Shrishti, story of Tripur, Ling and Pashu Paash vimoksha, Vrats for Shiva, Discipline, Repentance, Arisht, description of Shri Shail. Next is the story of Andhakasur, Varah, Narsingh,

k¡lling of Jalandhar, Shiv sahastra naam, story of Daksha's yagya and its destruction, killing of Madan and marriage of Parvati.

Next is Vinayak katha, Shiv tandav, Ambrish katha and Upmanyu .
RELIGION
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Anshul Pandey
Anshul Pandey
@Anshulspiritual
TYPES OF SINS(PAAP) AS PER SKAND PURAN.

There are three types of Adharma- Sthool, Sukshma and Ati Sukshma. The group of Sins in the Sthul section carries you to Narak. These sins are committed through your thoughts, words and deeds.


It is of four types.

1)First is the sin committed by your mental state-
Thinking about woman other then your spouse.

A)Resolution to amass wealth from others.

B)Thinking ill about others.

C)Thinking of doing a forbidden or unworthy deed.

2)Second is the sin that you commit through your words :-

A)Talking irrelevant things.

B)Telling a lie.

C)Speaking harshly.

D)Talking ill about others.

3)Third type of sin is committed through your body actions-

A)Eating food not prescribed to you or forbidden.

B)Violence.

C)Eating fancier food.

D)Acquiring other's wealth.

So these twelve types of sins.

There are six types of sinners or Mahapatak

1)One not bowing his head in front of a temple.

2)Never praise Shiva.

3)People who behave untowardly way in front of Ishwar.

4)People who do not show respect to Ishwar, guru or one who are undignified.

5)One who do not behave properly.

6)One who is jealous of other bhakts.

Below is the list of sins which people may commit.

1)One who does not help a needy person or a person in pain,
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Bharadwaj
Bharadwaj
@BharadwajSpeaks
Hinduism is a minority religion in Punjab.

During the Khalistan movement, the minority Hindus and Jains were subjected to several attacks. Hindu and Jain temples were frequently vandalized and desecrated. This thread documents a few instances.

Thread

Durgiana Mandir is one of the oldest temples of Amritsar. According to the regional Hindu tradition, the temple was built on the spot where Lava and Kusha bound Hanuman. The temple annually attracts millions of Hindus from all over the country.


Amristsar has a very ancient Hindu history.

According to the regional Hindu tradition recorded in the "Survey of Amritsar", Amritsar got its name from Amrit immersed by Lava and Kusha in a pond.


Durgiana Mandir was rebuilt in 1921.

It was used to house the Murtis of Vishnu and Durga which were thrown out from the Parikrama of Harmandir Sahib in 1905.

Because of its presence in Amritsar, it became a frequent target of radicals during the Khalistan movement.


In 1982, in what was a completely unprovoked attack, the Dal Khalsa "activists" threw a severed cow head inside Durgiana temple.
RELIGION
Ms K G Dhouhithri
Ms K G Dhouhithri
@kgdhouhithri
#SanathanaDharma

Dear Friends, a few points to share regarding the Varna Ashrama Dharma.

Vested interests take advantage of our lack of awareness of this particular Dharma and project it as discriminatory.

1

More often than not, our own people give defensive replies to the accusations.

For example, when someone says "Hinduism is the worst religion as it discriminates based on birth" many of us reply like say "Isn't it there in faith Y?" or "It's based on profession" & such.

2

Varnashrama Dharma cannot be interpreted in isolation i.e. one has to understand & accept (at least) what the following mean to understand it in full:

1. Paramathma & Jivathma Thathvam
2. Karma-based Jananam, life events & Maranam
3. Narakam, Swargam & Moksham

3

The primary purpose of everyone's birth is to get out of the cycle of birth-death so that we can eternally serve Bhagawan and His Adiyaars.

Where has it ever been said that only Archakas & Yagnyopaveethadhaaris can get Gnanam & reach Moksham?? All are most welcome!!

4

Every Jivathma has been through loads & loads of janmas and has taken loads & loads of Karmic shareerams.

So, one being a Brahmana or Shudra in this birth doesn't mean anything. The same Jiva could've been a tree / animal in previous birth or may become one in the next!!

5
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