THE STRUCTURE, IMPORTANCE AND ADVANTAGES OF VISHNU PURAN.

Vishnu puran has twenty three thousand shlokas. It has the power to destroy all your sins. In its first part it contains the dialogue between Parashar rishi and Maitrey rishi.

The main topics discussed here are Aadikaraan sarg, origin of devtas, Samudra manthan, the vansh of Daksh, stories of Dhruv and Pruthu, Prachetas analysis, Prahlads story, the distribution of different powers to the various sections of society.
The second part consists of description of Priyavrat vansh, description of Dweeps, Varsh, Swarg, Narak, description of various planet movements, Bharat charitra, Muktimarg and dialogue between Nidhag and Ribhu.
Next is the description of Manvantars, avtaar of Vedvyas,
and ways to get freedom from Narak. Then we find a dialogue between Sagar & Aurva rishi, structure of Dharma, Shradh Kalp,Varnashram dharma, good behavior and story of Maya & Moha.

In the 4th part we find the description of Chandra vansh along with the description of its rulers.
Next are the questions regarding Krishnavtar, Gokul, the slaying of Putna, atrocities of demon Aghasur, Killing of Kansa, leela in Mathura, demons slayed by Krishna in order to ease the load of Prithvi, Krisha's marriages and sermon by Ashtavakra.
In the next section we find the character of Kaliyug, four types of Mahapralay, Brahmgyan to Khandikya by Keshidhwaj.

In the last section which consists of sermons by Suutji and Shaunakji about Vishnu dharmotar which consists of descriptions of various types of dharma.
It also describes various vrats, yum niyam, vedant, Dharma shashtra, Arth shashtra, Jyotish, strotras, mantras and types of Vidya. Vishnipuraan carries all the principles of the shashtra. Here Vedvyas describes the Varah Kalp.

Whoever reads this book get all their wishes
fulfilled and go straight to Vishnulok. Whoever gets this Puraan written and then donates it to Brahmin on Ashaadh Purnima goes to Vaikunth in a divine Vimaan. Even reading just the index gives you maximum results.
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Rig Ved 1.40.7

Parmatma is the one who can provide everything, be it a boon or any other thing. Such Pitamah or Narayan or Tridev are one although they reflect seperate entities. In their undivided form they fulfill all our wishes thus making us complete or पूर्ण काम.

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Due to this we acquire totally true self or become सत्य संकल्प. This makes us happy and satisfied.

को दे॑व॒यंत॑मश्नव॒ज्जनं॒ को वृ॒क्तब॑र्हिषं ।
प्रप्र॑ दा॒श्वान्प॒स्त्या॑भिरस्थितांत॒र्वाव॒त्क्षयं॑ दधे ॥

Translation:

देवयन्तम् - One aspiring devtas

जन्म् - Near people.

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अन्तर्वावत् - Who.

क्षयम - For downtrodden.

दधे - To carry.

कः - Who.

अश्नवत् - To spread.

वृक्तबर्हिषम - The yajmans plucking kush grass.

दाश्वान् - One distributing Havi.

यस्तयाभिः - One with Ritwiks.

प्रप्र अस्धित - Wealthy.

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Explanation: Who will aspire to attain the divinity of devtas, Brahanaspati dev. Who will come near the one putting down the kush mat, Brahanaspati dev. The Havi giving Yajaks get shelter in the homes for their children and cattle.

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Deep meaning: Parmatma is the one who can provide everything, be it a boon or any other thing. Such Pitamah or Narayan or Tridev are one although they reflect seperate entities. In their undivided form they fulfill all our wishes thus making us complete or पूर्ण काम.

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॥ॐ॥
अस्य श्री गायत्री ध्यान श्लोक:
(gAyatri dhyAna shlOka)
• This shloka to meditate personified form of वेदमाता गायत्री was given by Bhagwaan Brahma to Sage yAgnavalkya (याज्ञवल्क्य).

• 14th shloka of गायत्री कवचम् which is taken from वशिष्ठ संहिता, goes as follows..


• मुक्ता-विद्रुम-हेम-नील धवलच्छायैर्मुखस्त्रीक्षणै:।
muktA vidruma hEma nIla dhavalachhAyaiH mukhaistrlkShaNaiH.

• युक्तामिन्दुकला-निबद्धमुकुटां तत्वार्थवर्णात्मिकाम्॥
yuktAmindukalA nibaddha makutAm tatvArtha varNAtmikam.

• गायत्रीं वरदाभयाङ्कुश कशां शुभ्रं कपालं गदाम्।
gAyatrIm vardAbhayANkusha kashAm shubhram kapAlam gadAm.

• शंखं चक्रमथारविन्दयुगलं हस्तैर्वहन्ती भजै॥
shankham chakramathArvinda yugalam hastairvahantIm bhajE.

This shloka describes the form of वेदमाता गायत्री.

• It says, "She has five faces which shine with the colours of a Pearl 'मुक्ता', Coral 'विद्रुम', Gold 'हेम्', Sapphire 'नील्', & a Diamond 'धवलम्'.

• These five faces are symbolic of the five primordial elements called पञ्चमहाभूत:' which makes up the entire existence.

• These are the elements of SPACE, FIRE, WIND, EARTH & WATER.

• All these five faces shine with three eyes 'त्रिक्षणै:'.