12 Azhwars (Alwars)

The 12 Azhwars, (the Main composers of Naalayira Divya Prabandam - 4000 poetic Rhymes) are known as Nityasuris or Divyasuris; those who reside permanently with the Lord in His Heavenly abode.

Vidura neeti & Chanakya neeti – It is a comprehensive book of advice to one & all though it’s taken as a dialogue between the Vidura & King Dhritarashtra. As the story in the epic goes, Pandavas claimed their rightful land from their cousins Kauravas on completion of their exile.

King Dhritharashatra sought Vidura’s direction. This collection called as Vidura neethi contains profound insights which he shares with the king while admonishing him to return the kingdom to the Pandavas. 1/11

This would be just and fair. The message and instructions are very useful and meaningful even today. Since it is part of the famous epic Mahabharatha, the text dates back to three thousand years BC.

Much of the stories, narrations, teachings and lessons from this epic though not well documented yet have survived to the test of time. 2 /11

The questions that rose in the mind of the king then are not different today which rises in any ordinary mortal. Strangely the answers given by Mahatma Vidur continue to enlighten us albeit centuries have passed.

'Treasure Gods' - Sangha Nidhi' and 'Padma Nidhi', Tirumala, Tirupati.

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These are the two guards guarding the Wealth and Treasure of Lord Sri Venkateswara.

They are representatives of two treasures of Kubera, the God of Wealth.

One guard who is holding shangam (conch) on both the hands is known as Shanka Nidhi ('nidhi' means wealth).

On the other side, the guard who is holding Lotus flowers on both the hands is known as Padma nidhi.

Shangu is from the ocean which includes all types of wealth like pearls and corals.

Why shagam in his hand? Because shangam only gives the sound of 'omkaram'.

'Padmam' is the symbol of water sources in land like river, lakes, tanks etc. which is very important for all living beings.

As per the tradition, these guards are installed at the third entrance of the temple.

One enters the holy shrine after saluting the first protection threshold - Sankha Nidhi and Padma Nidhi.

Sri Ananthalwar, Sri Chakrathalwar and Sri Garudalwar.

"ஸ்ரீ சக்கரம்" என்னும் "ஸ்ரீ சுதர்ஸனம்" எம்பெருமான் ஸ்ரீ மகாவிஷ்ணுவின் பிரதான ஆயுதம்!

அவர் தம் வலது திருக்கரத்தில் ஏந்தியுள்ள ஸ்ரீ சுதர்ஸனம், பக்தர்களைக் காக்கவும், துஷ்டர்களை அழிக்கவும் செய்கிறது.

"ஸ்ரீ அனந்தன்" என்ற நாகம், கருடன், ஸ்ரீ சுதர்ஸனம் - இம்மூவரும் பகவானை ஒரு நொடி கூட பிரியாது அவரைத் தொழும் ‘நித்யசூரிகள்’.

ஸ்ரீ வைகுண்டத்தில் ஸ்ரீ மஹாவிஷ்ணுவின் இருக்கையாகவும், பாற்கடலில் பாம்புப் படுக்கையாகவும், ஆதிசேஷனாக குடையாகவும், நடக்கையில் பாதுகையாகவும் இருப்பவர் அனந்தன்.

பகவான் மனதால் நினைத்தவுடன், நினைத்த இடத்திற்கு அவரைத் தாங்கிச் செல்லும் வாகனமாகவும், அவரது தாஸனாகவும் திகழ்பவர் கருடன்.

"ஸ்ரீ சுதர்ஸனாழ்வார், ஸ்ரீ கருடாழ்வார், ஸ்ரீ அனந்தாழ்வார்" என இவர்கள் மூவர்கள் மட்டுமே, பகவானை ஆட்கொண்டவர்கள் என்பதால் ஏற்பட்ட சிறப்பாகும் - ஆழ்வார் என்ற அடைமொழி.

நாராயணா ஹரி நாராயணா!

Why orange color is used?

#Thread

Colors have a significant part in Indian religion and culture, displaying a profound meaning that goes beyond just ornamental elements. Color is used by artists to represent the traits of deities and their garments.

Colors used correctly create an environment that should make a person happy. Red, yellow (turmeric), green from leaves, white from wheat flour, and other colors are commonly utilized in religious events. Saffron is the primary hue used in most Eastern religions and societies.

Hinduism:
Saffron — the color of Agni or fire – is the color that symbolizes all aspects of Hinduism. Fire represents knowledge-burning ignorance since it burns away the darkness and brings light.

Fire also represents the spirit of Yagna (Sacred Fire Ritual), which is necessary for Self-knowledge. As a result, the fire altar is considered a unique symbol of old Vedic customs.

The Centre in Thirunelveli comprises multi-disciplinary scientists for the measurements of electric and magnetic fields originating in the near-Earth environment. It is located close to the magnetic equator (the dip angle being 1.75oN) (8.7oN, 77.8oE geographic).

#Thread

Coordinates of Thirunelveli is 8.73°N 77.7°E, 2 * dfference from Chidambaram at 79* 41 East Longitude.

And this is reason why Chidambaram is called center of Universe.

Chidambaram Temple,Tamil Nadu India is the Geo Magnetic Centre of the Earth/Universe and / center of Geo magnetic equator.

Of the branches of Physics we know very little about Magnetism.

Magnetic field study is evolving and most of them are at a theoretical stage.

As there are references to Chidambaram being the center of the Earth’s ? Universe’s Magnetic Field I researched.

Chidambaram Temple aerial View.

It is also stated that Lord Nataraja ‘s big toe is the Centre Point of World ‘s Magnetic Equator.

Chidambaram ,Kanchipuram and Sri Kalahasti lie in a straight line at 79* 41 East Longitude.

Curious as these happen to be among the Panchabhuta Sthalas, Places of Five Elements, Earth, Water, Fire, Air and Ether.

Ｇａｕ Ｍａｔａ Ｉｎ Ｖｅｄｉｃ
Ｃｕｌｔｕｒｅ

It is said that the one who bears the dust thrown from the hoof of Gaumata on his head, as if taking a bath in the water of the teerth sthalam and getting rid of all sins.

Ved and all other Hindu scriptures venerate the cow. The Vedic dictionary, Nighantu, gives amongst other synonyms of 'Gau' [ or cow] the words 'Aghnya', 'Ahi', and 'Aditi'.

Yaska the vedic decoder and commentator on Nighantu, defines these as-

Aghnya —— the one that ought not to be killed
Ahi —— the one that must not be slaughtered.
Aditi —— the one that ought not to be cut into pieces.

These three names of cow signify that this is an animal which should not to be put to tortures. These words appear frequently throughout the Veda in context of the cow.

But in due course the falsehood of killing cows spread far and wide and they became even more deep rooted when western scholars with their half baked knowledge of Sanskrit transliterated these interpretations of commentaries of Sayanacharya ,

RISHI PINGALA:THE ANCIENT INDIAN SAGE DISCREDITED FOR HIS MAJOR CONTRIBUTIONS TO MATHEMATICS & PHI

Have you ever heard about,"The Golden Ratio"?
The Golden Ratio or Phi(Greek) is a mathematical ratio of nature. Mother Nature is the most exquisite artist in herself.

&Its this Phi she uses to create all the beauty in World.
If anyone uses this ratio correctly in their art,it can turn into a spell-binding piece of work.Such is the significance of'Phi'.But my thread isn't about it.Its about somethin called'Fibonacci Series'&who actually made it

Phi is related to Fibonacci series(0,1,1,2,3,5,8,13,21,34...)
&this series is responsible for everything dat is beautiful on this planet. Just try to calculate the ratio of any 2 successive numbers ÷ each of them by the number before it in above infinite series.

E.g. 3/2=1.5, 5/3=1.666, 8/5=1.6, 34/21=1.61904 and so on. Did you notice something? The ratio is coming almost same every time. This ratio is called 'Phi 'which is numerically represented as 1:1.618. This Golden Spiral is made in exact proportion of 1:1.618.

The thing I want to emphasize here is that we always find only those things appealing and attractive that have Phi. It's in our subconscious. Isn't it some revelation? We are the part of this Divine proportion of the God or the Mother Nature. Check these:

LACHIT BORPHUKAN : AN UNSUNG WARRIOR OF THE AHOM KINGDOM & THE GREAT BATTLE OF SARAIGHAT

Originally named as Lachit Deca, Lachit Borphukan, the fierce and invincible Ahom Commander, was born during the early 17th century at Betioni in the Golaghat district of modern Assam.

His father, Momai Tamuli Borbarua was the ‘Governor’ of the kingdom and also ‘Commander-in-Chief’ of Ahom army under King Pratap Singha during his reign starting from 1603 to 1639. Lachit received military training from an early age and joined the Ahom King Jayadhvaj Singha...

...(1648-1663) as a scarf-bearer.  The post ‘scarf-bearer’ or ‘Soladhara Barua’ is considered as a part of the incumbent king’s personal staff. Owing to his military training Lechit was appointed "Ghora Barua", Supdt. of the Royal horses. When Chakradhwaj Singha became king..

..of Ahom dynasty in 1663,he appointed him Suptd. of The Royal Guards &finally he was appointed as Borphukan by the king.Then onwards,he was known as Lachit Borphukan.Borphukan used to be top councillor in Ahom Kingdom. This position was embedded with executive & judicial powers.

Assam was facing incessant Islamic invasion since Jan1662, when Mughal General Mir Jumla II attacked Ahom capital Gargaon. He never defeated Ahom king Jayadhwaja Singha as king retreated to hill &continued Guerrilla warfare.Prolonged fight &prospect of stalemate disturbed Jumla.

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