TYPES OF SINS(PAAP) AS PER SKAND PURAN.

There are three types of Adharma- Sthool, Sukshma and Ati Sukshma. The group of Sins in the Sthul section carries you to Narak. These sins are committed through your thoughts, words and deeds.

THREAD ON SHAKTI PEETHAS

Previously we read that Daksh insulted the divine Garland given to him by Durvasa and as a result he behaved negatively towards Shiva and Sati.

It was due to this negativity that Sati jumped into the fire.

This angered Shiva. His anger had a terrible impact all around. Virbhadra, Bhadrakali embarked on a destruction spree. Brahma and Vishnu had to intervene and had to stop the destruction.

But then Shiva carried the burnt body of Sati on his shoulders and

started roaming over the entire universe.
It was to stop the further destruction that Vishnu aimed his arrow towards Sati's body in such a way that it fell down into pieces. Wherever the pieces fell, it became a Shakti Peeth. Below are written the place the piece fell and

the name that shakti acquired.

Varanasi - Gauri.

Naimisharanya - Lingdharini.

Prayag - Lalita.

Gandhmaadan - Kamuki.

South Mansarovar - Kumuda.

North Mansarovar - Vishwakama.

Gomant - Gomti.

Mandrachal - Kaamchaarini.

Chaitrarath - Madotkata.

Hastinapur - Jayanti.

Kanyakubj - Gauri.

Malyachal - Rambha.

Ekamra Peeth - Kirtimati.

Vishvapeeth - Vishveshwari.

pushkar - Parhuta.

Kedar - Sanmarg dayini.

Himvat prushth - Manda.

Gokarn- Bhadrakarnika.

Sthaneshwar - Bhavani.

Bilvak - Bilvpatrika.

Shrishail - Madhavi.

IMPORTANCE AND CHARACTERISTICS OF GARUDA PURAN.

On the request of Garud, Bhagwan Vishnu, the rider of Garud, described this Puran based in Taksharya Kalp. It has ninteen thousand shlokas.
This book begins with a question and goes on to describe the Shrishti.

Then it describes the Surya puja vidhi, Diksha, Shradha, Nav vyuh puja, Vishnu sahastra naam kirtan and dhyan, Yog, Mrityunjay puja,Mala mantra, Shivarcha, Gopal puja, Trailikya mohan Shridhar puja, Vishnuarcha, Devpuja, Sandhya, Pancham tattva, Durga and Chakra Archana,

Maheshwar puja, Pavitra ropan puja, Murti dhyan, Vaastu maan, Prasaad, Sarvdev pratishtha, Ashtaang Yog, Daan dharm, Prayaschit, Narak description, Chakravyuh, Jyotish, Samudra shastra, Swar gyan, Tirth, Importance of Gaya, Different Manvantars, Pittra's, Varna dharma,

Dravya shudhhi, Samarpan, Vinayak puja, Grah yagya, Ashram, Shouch, Pret shudhi, Niti Shashtra, Vrat katha, Som and Surya vansh, Hari vansh, Bharat akhyan, Ayurveda, Medicine in Ayurveda, Rog nashak kavach, Garud Kavach, Traipur mantra, Prashna, difficulties in vyakaran,

Chhand shastra, Discipline, Snan Vidhi Tarpan, Bali Vaishvadev, Pavarna Karma, Sapindan, Dharmasar, Repentence of sins, Prati sankraman, Karmafal, Yug dharm, Vishnu bhakti, Method of Namaskaar to Hari, Narsingh strotras, Gyanamrit, Vishnuarchan strotras, Principles of Sankhya,

BRAHMA VAIVARTA PURAN: IMPORTANCE AND CHARACTERISTICS.

This Puran introduces us to way of Vedas. On the request of Narad Muni Bhagwan Saavarni had preached this Puran. It is a summary of Dharma, Arth, Moksha etc.

Listening to this Puran one gets automatically attached to Vishnu and Shiva and realize that there is no difference between them. Vyasji divided this book into four parts. It has eighteen thousand shlokas. This whole book is in the form of dialogue between Suutji and Maharishi's.

The first part Brahmkhand, consists of Shrishti description. Here Shri is known as Para Brahma and description of Gokul is also mentioned, It also narrates the argument between Brahma and Narad in which both were defeated, and then Narad went to Shiva to attain more gyan.

Shivji advised him to go to Bhagwan Saavarni for this. Narad goes to Saavarni ashram to seek Knowledge and is totally amazed by the sorroundings.

Next is Prakriti khand which consists of dialogue between Narad and Saavarni where they discuss the

Importance of Shri Krishna through various stories. Then there is the discussion of Prakriti and its various hues. Listening to this gets you wealth.
Next is Ganesh Khand which describes the Punyak vrat done by Parvati ji. After this it narrates the birth of Kartikeya and Ganesh.

चन्द्र-दर्शन का निषेध वर्णन।

उक्त व्रत-पूजन प्रतिवर्ष एक दिन किया जाता है। उसे पाँच वर्ष तक तो करे ही, अधिक करे तो अधिक फल होता है। इस व्रत के फलस्वरूप उपासक को गणेशजी के स्वानन्द लोक की प्राप्ति होती है। यह गणेश व्रत अत्यन्त प्रभावशाली है ।

किन्तु नारदजी ! इस चतुर्थी में रात्रि समय चन्द्रमा का दर्शन न करे। क्योंकि उस दिन चन्द्र-दर्शन से मिथ्या अभियोग लग जाता है तथा अन्य अनिष्टों की भी सम्भावना रहती है। यदि भूल से चन्द्रमा का दर्शन हो जाये तो उसके दोष निवारणार्थ भगवान् गणेश्वर का चिन्तन करे।

निम्न श्लोक का पाठ चन्द्र-दर्शन के दोष निवारण में बहुत महत्त्वपूर्ण है

सिंहप्रसेनमधीत् सिंहो जाम्बवता हतः ।

सुकुमारक मा रोदीस्तव ह्येष स्यमन्तकः ॥ हे नारदजी ! अब आश्विन मास की चतुर्थी के व्रत का फल कहता हूँ ।

उस दिन भगवान् कपिर्दीश विनायक का षोड़शोपचार से पूजन करे तो सर्वप्राप्ति कराता है। कार्तिक मास की चतुर्थी करका चतुर्थी या 'करवा चौथ' कहलाती है। यह व्रत प्रायः महिलाएँ करती हैं। उन्हें शुद्ध जल से स्नान कर नवीन वस्त्र धारण करने चाहिए।

तदुपरान्त प्रसन्नचित्त से गणपति का पूजन करे और चौदह थालियों में स्वादिष्ट पकवान ब्राह्मणों को दे हे मुने ! सामर्थ्य के अनुसार ही दान करना चाहिए। कम देने की शक्ति हो तो चौदह स्थानों पर कुछ दे कुछ विद्वान् दस स्थानों पर देने का विधान बताते हैं।

SHRI RAMANUJACHARYA

Ramanujacharya was a great scholar with lot of patience, was simple and generous. He belonged to the Allavandar tradition. His father was Keshav bhatt who stayed in southern region of Terunkudur. Ramanuj lost his father at a very young age.

He went to study under the tutelage of a guru named Yadav Prakash. Ramanuj was a sharp student who now started taking out mistakes from his guru's wrong teachings. So the guru,on pretext of sending his disciples to Kashi,conspired with Ramanuj's cousin to kill him in deep forest.

But he was saved by a hunter and his wife. Later he acquired many siddhi's and cured the Princess of Kanchi.

When the sage Allavandar was on his deathbed, he sent his disciple to call Ramanuj. But before Ramanuj could reach , Allavandar was no more.

On reaching Shrirangam, Ramanuj noticed that three fingers of Allavandar were turned. Only Ramanuj understood it's significance that his guru had entrusted him the work of analysing Brahmsutra, Vishnusahastranaam and Divya Prabhandam.

Ramanuj vowed there to get these works completed. The guru's finger now were straight. He took Vaishnav diksha from the main disciple of Allavandar whose name was Periyanambi.

Although he was married but he decided to become sanyasi under Yatiraj.

Arya Samaj Exposed ( A Thread)

Today I'm going to expose these so called reviver of Sanatan dharma.

Arya samaj's main book which they treat as their bible is Satyarth Prakasha. Which was written by "Maharishi" Dayanand Saraswati.

Dayanand Condemned Idol worship and blamed it on jains . like really??

The book peddles hate against several Hindu sects.

here is hate against Vaishnavas

@TalhaAhsanEsq It's a very good question, and a complicated one. For starters, the Islamic manuscript tradition is vast both in terms of timespan and geography. As Dr. Shamsy points out in his latest book, the Arabic manuscript tradition is the most vast of any language in the world.

Why are some things given more prioritisation for publication than others? Why are some aspects of the tradition more emphasised than others. There's no single cause behind it.

And there is not necessarily always a sinister motive behind the suppression of some things, but sometimes there is...

It is true that the Hanbalis and Ash'aris had a very contentious and at times acrimonious relationship for much of their history. In later centuries, a sort of truce was reached. Al-Zabidi has said similar in his sharh of Ihya about the identification of 3 groups as Ahl al-Sunna

It seems that these truce efforts also spawned a number of works seeking to mediate the Hanbali-Ash'ari dispute over the nature of Divine Speech, the most contentious of issues between the two camps. A couple of these have been recently published.

Thread: Maktab/Islamic supplementary school Teacher training handbook.

My Muslim Uni professor once commented on early Muslim works relating to education as being an example of what we would today refer to as self help/training manuals for teachers. #education #IsEd #teacher

UK Muslim communities give great importance to the maktab/Islamic supplementary school system. The maktab provides an authentic, confessional religious & spiritual ed. to Muslim children. Since the 1st wave of Muslim migrants, mainly of South Asian origin, maktabs have increased

Many maktabs have managed to adapt to local needs. Work has been done on implementing and maintaining teaching/learning standards, updating curriculum and revising syllabus. However many are still playing catch up and are not lead by qualified and experienced leaders/teachers.

Furthermore, to my knowledge, structured, research driven, evidence based training courses or training manuals for those aspiring to be maktab teachers are non-existent. There seems to be an assumption that anyone can be a maktab teacher. As long as they know the content.

So a trad Darul Uloom/Islamic seminary graduate is seen as qualified to be a maktab teacher. They have extensive knowledge of Islam. But is that enough to be a maktab teacher? Should maktab SMT’s start looking into developing a QMTS qualification?

#Ramayana #LecturesOnTheRamayana

In today's thread and perhaps some subsequent threads, we will start looking into Rama as a person. The author clearly tries to bring out the human aspect of Rama captured beautifully in some of the verses.

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Please note, the discussion is NEVER challenging the supreme divinity of the person, but tries to capture the nuances or the finer points of the Bhagwan.

Sri Rama had extra-ordinary merit - Unequalled, Unmatched merit. He always remained at his own highest level.

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He seldom fell below it at times, wherein one can spot the conditions that led to the decline. In these conditions, he did & said things that his own higher nature would never approve.

Sri Rama was indeed the guardian and embodiment in himself of Dharma.

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Some incidents bring out the very best in him where he is able to uphold his own moral ideal.

For ex, when Vibhishina sought asylum, he held a council of war with all eminent counsellors. Except Hanuman whose advice was considered weak, rest all including Lakshmana ..

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recommended him to reject Vibhishina, with a few even ordering killing him.

He listened to this charged conversation (a skill where we humans utterly lack today) & said the famous words:
" No man shall seek my protection in vain. No matter who, how undeserving, how wicked..

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