Rig Ved 1.36.7

To do a Namaskaar or bow before someone means that you are humble or without pride and ego. This means that we politely bow before you since you are better than me. Pranipaat(प्राणीपात) also means the same that we respect you without any vanity.

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THE STORY OF BRAHMIN SHATANAND IN SATYANARAYAN KATHA.

We already know that this katha was narrated by Vishnu ji to Narad Muni. So once a Brahmin named Shatanand, who lived in Kashi, went out to gather Bhiksha for his son Kaltraadi. Shatanand was an ardent devotee of Vishnu ji.

In fact he and his wife both worshipped Vishnu ji. Shatanand met an old Brahmin on the way. The old man asked him as to where was he going. Shatanand replied that he was going to collect Bhiksha for his son. So the old man replied that for a long time Shatanand's family was

in a poor condition. To get rid of this poverty, he should take refuge at the lotus feet of Kamal nayan who is Known as Bhagwan Satyanarayan.
The old Brahmin then revealed his identity. Shatanand realized that the old man was no one else, but Vishnu ji himself.

Shatanand fell on his feet and started singing his praises. He was ecstatic to listen to the voice of Parmatma and get his darshan directly. He felt he was the luckiest being living on this planet.

Vishnu ji advised him to perform Satyanarayan puja with whatever

bhiksha he would receive today. Bhagwan Narayan also told him that this puja did not require an elaborate preparation. But its benefit were manifold. We just have to gather all the materials. Just a panjiri or coarse powder of wheat mixed with sugar and milk should be

IMPORTANCE AND CHARACTERISTICS OF GARUDA PURAN.

On the request of Garud, Bhagwan Vishnu, the rider of Garud, described this Puran based in Taksharya Kalp. It has ninteen thousand shlokas.
This book begins with a question and goes on to describe the Shrishti.

Then it describes the Surya puja vidhi, Diksha, Shradha, Nav vyuh puja, Vishnu sahastra naam kirtan and dhyan, Yog, Mrityunjay puja,Mala mantra, Shivarcha, Gopal puja, Trailikya mohan Shridhar puja, Vishnuarcha, Devpuja, Sandhya, Pancham tattva, Durga and Chakra Archana,

Maheshwar puja, Pavitra ropan puja, Murti dhyan, Vaastu maan, Prasaad, Sarvdev pratishtha, Ashtaang Yog, Daan dharm, Prayaschit, Narak description, Chakravyuh, Jyotish, Samudra shastra, Swar gyan, Tirth, Importance of Gaya, Different Manvantars, Pittra's, Varna dharma,

Dravya shudhhi, Samarpan, Vinayak puja, Grah yagya, Ashram, Shouch, Pret shudhi, Niti Shashtra, Vrat katha, Som and Surya vansh, Hari vansh, Bharat akhyan, Ayurveda, Medicine in Ayurveda, Rog nashak kavach, Garud Kavach, Traipur mantra, Prashna, difficulties in vyakaran,

Chhand shastra, Discipline, Snan Vidhi Tarpan, Bali Vaishvadev, Pavarna Karma, Sapindan, Dharmasar, Repentence of sins, Prati sankraman, Karmafal, Yug dharm, Vishnu bhakti, Method of Namaskaar to Hari, Narsingh strotras, Gyanamrit, Vishnuarchan strotras, Principles of Sankhya,

SHRI RAMANUJACHARYA

Ramanujacharya was a great scholar with lot of patience, was simple and generous. He belonged to the Allavandar tradition. His father was Keshav bhatt who stayed in southern region of Terunkudur. Ramanuj lost his father at a very young age.

He went to study under the tutelage of a guru named Yadav Prakash. Ramanuj was a sharp student who now started taking out mistakes from his guru's wrong teachings. So the guru,on pretext of sending his disciples to Kashi,conspired with Ramanuj's cousin to kill him in deep forest.

But he was saved by a hunter and his wife. Later he acquired many siddhi's and cured the Princess of Kanchi.

When the sage Allavandar was on his deathbed, he sent his disciple to call Ramanuj. But before Ramanuj could reach , Allavandar was no more.

On reaching Shrirangam, Ramanuj noticed that three fingers of Allavandar were turned. Only Ramanuj understood it's significance that his guru had entrusted him the work of analysing Brahmsutra, Vishnusahastranaam and Divya Prabhandam.

Ramanuj vowed there to get these works completed. The guru's finger now were straight. He took Vaishnav diksha from the main disciple of Allavandar whose name was Periyanambi.

Although he was married but he decided to become sanyasi under Yatiraj.

SHRI GOSWAMI TULSIDAS

It is believed that whenever society is oppressed, depressed and feels helpless, it calls out for help from Parmatma. The cries and pleas, when mixed with true devotion and true feelings are always answered by Parmatma.

Either he comes as avtaar or he sends his Representative to heal the society.

So when Goswami ji appeared the society was facing the same type of crisis. He brought about a calmness through his healing touch expressed through his writings which oozed positivity.

He presented Ishwar as saviour who always stood for his bhakts. His language of writing was the then used dialect understood by all. Anyone could read and find answers and solace in it. Other poets were busy pleasing the wily rulers.

Tulsidas is believed to be avtaar of Valmiki.

He was born in Vikram samvat 1554 in Banda district in a village called Rajapur to Atma ram Dubey and Hulsi. He was born with all his teeth intact and did not cry at birth. He was named Tularam.

Goswami ji himself mentioned his date of birth.

पंद्रह से चौवन बिषै, कालिंदी के तीर।
स्त्रावन शुक्ला सप्तमी, तुलसी धरेउ सरीर।।

He was married to Budhimati in Vikram samvat 1583. He was very attached to his wife.

Arya Samaj Exposed ( A Thread)

Today I'm going to expose these so called reviver of Sanatan dharma.

Arya samaj's main book which they treat as their bible is Satyarth Prakasha. Which was written by "Maharishi" Dayanand Saraswati.

Dayanand Condemned Idol worship and blamed it on jains . like really??

The book peddles hate against several Hindu sects.

here is hate against Vaishnavas

The Contingency Argument for God's existence, in simple language (thread):

When we look at the world around us, we see many things that change. For example, at one time a man may be standing, but at another time he may be sitting. Yet he is the same man. (1/)

Philosophers express this fact by saying that the man's posture is contingent, i.e. that it could be different than it is. Humans are contingent beings because they could be different than they are at any given moment. The same is true of everything we see in the universe. (2/)

Living things like people, animals, and plants all grow and develop. Inanimate things like your car, phone, or computer may be turned on or off. Even rocks and gems can be cut, polished, or moved from one place to another. (3/)

All the things in the physical world are contingent: they could be different than they are.

But is absolutely everything contingent? Let's consider a man who is standing. Why is he standing *now*? (4/)

This question can be answered in different ways. You might appeal to something in the future (he's standing to reach something on a shelf) or to something in the past (he just got out of bed), but we're not interested in these. Why is he standing *right now*? (5/)

Khutbah Topic By Sheikh Salaah Al Budair: 01/01/21

'Warning from Busying yourself with others Faults'

O Muslims:
People of intellect and sound mind protect and guard themselves from falsehood and their honor from anything which may harm it by following the path of virtue and good and avoiding what causes suspicion.

There is no virtue except for the one who protects his honor and tries to increase in good. I swear that there is no dishonor for a person in death, if he is not afflicted in life with what is shameful.

No one who is alive, even if he lives safely, will be more mortal than those in their graves. Every youth and every new thing will come to an end, and everyone will eventually return to Allah.

The believer does not accept to be an aim for the arrows of suspicion, or a target of backbiting, criticism and slander. He must cut off the causes of doubt and evil thoughts that may come to people.