LING PURANA: IMPORTANCE AND CHARACTERISTICS
Reading Ling Purana provides bhog and moksha to the reader and listeners. It is about Shiva's sermon to Brahma when Shiva entered the Agni Ling and preached about Dharma sidhhi through the stories of Agni Kalp.
It starts first with a questions. Then it describes the Shrishti in brief.
Next is Vinayak katha, Shiv tandav, Ambrish katha and Upmanyu .
This book is about importance of Rudra. Whoever gets this written and donates it on Falgun purnima can avoid death. The readers and listeners go to Shivlok and get Sayujya moksha.
\u0932\u093f\u0902\u0917 \u092a\u0941\u0930\u093e\u0923: \u092e\u0939\u0924\u094d\u0935 \u0914\u0930 \u091a\u0930\u093f\u0924\u094d\u0930— \u092a\u0902\u0921\u093f\u0924 \u0935\u093f\u0936\u093e\u0932 \u0936\u094d\u0930\u094b\u0924\u094d\u0930\u093f\u092f (@VishalS50533075) December 31, 2020
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More from Anshul Pandey
This Puran introduces us to way of Vedas. On the request of Narad Muni Bhagwan Saavarni had preached this Puran. It is a summary of Dharma, Arth, Moksha etc.
Listening to this Puran one gets automatically attached to Vishnu and Shiva and realize that there is no difference between them. Vyasji divided this book into four parts. It has eighteen thousand shlokas. This whole book is in the form of dialogue between Suutji and Maharishi's.
The first part Brahmkhand, consists of Shrishti description. Here Shri is known as Para Brahma and description of Gokul is also mentioned, It also narrates the argument between Brahma and Narad in which both were defeated, and then Narad went to Shiva to attain more gyan.
Shivji advised him to go to Bhagwan Saavarni for this. Narad goes to Saavarni ashram to seek Knowledge and is totally amazed by the sorroundings.
Next is Prakriti khand which consists of dialogue between Narad and Saavarni where they discuss the
Importance of Shri Krishna through various stories. Then there is the discussion of Prakriti and its various hues. Listening to this gets you wealth.
Next is Ganesh Khand which describes the Punyak vrat done by Parvati ji. After this it narrates the birth of Kartikeya and Ganesh.
Ramanujacharya was a great scholar with lot of patience, was simple and generous. He belonged to the Allavandar tradition. His father was Keshav bhatt who stayed in southern region of Terunkudur. Ramanuj lost his father at a very young age.
He went to study under the tutelage of a guru named Yadav Prakash. Ramanuj was a sharp student who now started taking out mistakes from his guru's wrong teachings. So the guru,on pretext of sending his disciples to Kashi,conspired with Ramanuj's cousin to kill him in deep forest.
But he was saved by a hunter and his wife. Later he acquired many siddhi's and cured the Princess of Kanchi.
When the sage Allavandar was on his deathbed, he sent his disciple to call Ramanuj. But before Ramanuj could reach , Allavandar was no more.
On reaching Shrirangam, Ramanuj noticed that three fingers of Allavandar were turned. Only Ramanuj understood it's significance that his guru had entrusted him the work of analysing Brahmsutra, Vishnusahastranaam and Divya Prabhandam.
Ramanuj vowed there to get these works completed. The guru's finger now were straight. He took Vaishnav diksha from the main disciple of Allavandar whose name was Periyanambi.
Although he was married but he decided to become sanyasi under Yatiraj.
It was Ved Vyas who edited the eighteen thousand shlokas of Bhagwat. This book destroys all your sins. It has twelve parts which are like kalpvraksh.
In the first skandh, the importance of Vedvyas
and characters of Pandavas are described by the dialogues between Suutji and Shaunakji. Then there is the story of Parikshit.
Next there is a Brahm Narad dialogue describing the avtaar of Bhagwan. Then the characteristics of Puraan are mentioned.
It also discusses the evolution of universe.( https://t.co/2aK1AZSC79 )
Next is the portrayal of Vidur and his dialogue with Maitreyji. Then there is a mention of Creation of universe by Brahma and the preachings of Sankhya by Kapil Muni.
In the next section we find the portrayal of Sati, Dhruv, Pruthu, and the story of ancient King, Bahirshi.
In the next section we find the character of King Priyavrat and his sons, different types of loks in this universe, and description of Narak. ( https://t.co/gmDTkLktKS )
Thread on NARK(HELL) / \u0928\u0930\u094d\u0915— Anshul Pandey (@Anshulspiritual) August 11, 2020
Well today i will take you to a journey where nobody wants to go i.e Nark. Hence beware of doing Adharma/Evil things. There are various mentions in Puranas about Nark, But my Thread is only as per Bhagwat puran(SS attached in below Thread)
In the sixth part we find the portrayal of Ajaamil ( https://t.co/LdVSSNspa2 ), Daksh and the birth of Marudgans( https://t.co/tecNidVckj )
In the seventh section we find the story of Prahlad and the description of Varnashram dharma. This section is based on karma vaasna.
#THREAD— Anshul Pandey (@Anshulspiritual) August 12, 2020
WHY PARENTS CHOOSE RELIGIOUS OR PARAMATMA'S NAMES FOR THEIR CHILDREN AND WHICH ARE THE EASIEST WAY TO WASH AWAY YOUR SINS.
Yesterday I had described the types of Naraka's and the Sin or Adharma for a person to be there.
It is believed that whenever society is oppressed, depressed and feels helpless, it calls out for help from Parmatma. The cries and pleas, when mixed with true devotion and true feelings are always answered by Parmatma.
Either he comes as avtaar or he sends his Representative to heal the society.
So when Goswami ji appeared the society was facing the same type of crisis. He brought about a calmness through his healing touch expressed through his writings which oozed positivity.
He presented Ishwar as saviour who always stood for his bhakts. His language of writing was the then used dialect understood by all. Anyone could read and find answers and solace in it. Other poets were busy pleasing the wily rulers.
Tulsidas is believed to be avtaar of Valmiki.
He was born in Vikram samvat 1554 in Banda district in a village called Rajapur to Atma ram Dubey and Hulsi. He was born with all his teeth intact and did not cry at birth. He was named Tularam.
Goswami ji himself mentioned his date of birth.
पंद्रह से चौवन बिषै, कालिंदी के तीर।
स्त्रावन शुक्ला सप्तमी, तुलसी धरेउ सरीर।।
He was married to Budhimati in Vikram samvat 1583. He was very attached to his wife.
More from Religion
Usually a commentary is called a sharḥ, and a supercommentary (i.e. a commentary on a commentary) is called a ḥāshiyah. Sometimes you get all the way up to a fourth- or fifth-level supercommentary. -jm
Sometimes it's hard to even tell what the "core text" is, because even a very famous text that's the core of many commentaries might present itself as an abridgement or comment on something even earlier. -jm
Commentaries might serve multiple purposes: to explain obscure grammar or vocabulary, to dig into particular legal cases, etc. Even to show why the core text is wrong. Eventually you get some Ottoman Turkish commentaries that translate Persian poems and then comment on them. -jm
Authors of commentaries often mark quotes from the core text by key words like "qawluhu" ("what he said") and manuscripts often emphasize this by writing these words in red or putting a line over the quoted text, so you can figure out who is talking. -jm
Devotion is important than anything.
Satyabhama, royal princess was very proud of herself. Rukmini was very humble, her devotion was pure to Shri Krishna.
One day, Rishi Narada( Kalahapriya) arrived in Dwaraka and met Sathyabhama. In between the conversation he hinted that Krishna exhibits affection more to Rukmini than her. Worried Sathyabhama asked what can should be done to gain Krishna's undivided attention.
Narada asked Satyabhama to make a vow, that she will hand over Krishna to him as a slave, if she cannot trade wealth equivalent to Krishna's weight. Narada thus convinces Sathyabhama that Krishna will admire her for sacrificing all her wealth for him.
Sathyabhama was sure that she have enough wealth to balance Krishna.
She went to Krishna and told about her vow to Narada. Krishna patiently listened to her and accepted the challenge. Satyabhama arranged to bring large scales to weigh and brought all her precious jewels.
Krishna patiently sat on one plate of the Scales (tula). Sathyabhama started piling up the gold, jewels on the other plate. She kept adding more and more wealth, but the pan with Krishna did not even budge. Even after keeping all her jewels the scale did not move a little
John the Baptist introduces Jesus: "After me will come One more powerful than I. I baptize you with water, but He will baptize you with the Holy Spirit" Mark 1v7-8
Jesus did not baptize anybody with the Holy Spirit while He was on earth. HE BAPTIZES NOW in the Spirit.
This is one truth about Jesus Christ that the four gospels unequivocally testifies to.
See Matth 3v11, Mark 1v7-8, Luke 3v16, John 1v33
"He shall baptize you with the Holy Spirit". But nobody was baptized with the Spirit while He was on earth, until after He ascended-Acts 1v5-8
He baptizes now in the Spirit!
Why is this truth important? Because for the most part Christians have developed this habit of separating salvation from every other experience in Christ.
Just as Jesus is the Savior; Jesus is the Healer; Jesus is the baptizer in the Spirit!
Now tell me, what did we do to qualify for salvation? Nothing! We simply believed the testimony of God's Word & were saved. When we cried for mercy we knew He was merciful & gracious enough to forgive us.
What about the baptism of the Spirit? Is He now holding it back from us?
Dear Friends, a few points to share regarding the Varna Ashrama Dharma.
Vested interests take advantage of our lack of awareness of this particular Dharma and project it as discriminatory.
More often than not, our own people give defensive replies to the accusations.
For example, when someone says "Hinduism is the worst religion as it discriminates based on birth" many of us reply like say "Isn't it there in faith Y?" or "It's based on profession" & such.
Varnashrama Dharma cannot be interpreted in isolation i.e. one has to understand & accept (at least) what the following mean to understand it in full:
1. Paramathma & Jivathma Thathvam
2. Karma-based Jananam, life events & Maranam
3. Narakam, Swargam & Moksham
The primary purpose of everyone's birth is to get out of the cycle of birth-death so that we can eternally serve Bhagawan and His Adiyaars.
Where has it ever been said that only Archakas & Yagnyopaveethadhaaris can get Gnanam & reach Moksham?? All are most welcome!!
Every Jivathma has been through loads & loads of janmas and has taken loads & loads of Karmic shareerams.
So, one being a Brahmana or Shudra in this birth doesn't mean anything. The same Jiva could've been a tree / animal in previous birth or may become one in the next!!
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One of the 32 Narsimha Kshetram of Andhra. It has a unique form of Narsimha, appearing like a shivlingam
It is said that Narsimha’s fierce nature is soothed by worshipping him with Varaha, considered a peaceful deity
The shrine is believed to have been constructed by Prahlada. With time, it crumbled.
In Treta yuga, King Pururava was passing from here in his vimana. The vimana was attracted to this place by a mystic power.
When the place was unearthed, the deity was found.
Pururava’s wife, Urvashi, had a dream that the deity should remain covered in sandalwood paste for the whole year except on Akshaya Tritiya.
This practice has continued till date.
The mukhya mandap here, has a pillar kappam stambham believed to possess curative powers.
Chandanotsava/ Chandan Yatra is the most important festival celebrated on Akshaya Tritiya. The sandalwood paste is removed from the moolavar deity and nijarupa darshan (original form of deity) for twelve hours of the day are done by devotees.
Only give these currencies to high value people. Never spend these currencies on low value shitheads eg: trolls, weasels, snakes, naysayers etc.
'Wait, I thought money was the most important currency?'
Once you adopt abundance mentality, you realize their is no shortage of money.
Making the dollars your most important currency will have you leading an empty life.
Time to flip your perspective.
When you strip yourself to the core, you are an emotional creature.
Emotions are your internal worlds energy.
Harnessing that energy is crucial for leveraging yourself to obtain whatever you want.
You have a finite amount everyday, so spend it wisely.
A second that is lost will never be returned.
You start valuing the hell out of this currency the more you mature.
As the years start adding up, you realize time is precious.
You must always have a scarcity mindset towards time.
Once you do so, you will not be lazy.
You can be here, but not present.
Attention is completely mental.
Giving someone your attention means you are clearing up mental bandwidth to make room for them.
Only give your attention to people who help you grow.
For the negative ones?
Ignore their existence
2 Research conditions are theoretical and/or idealized. A huge problem for so-called NLP or AI startups with highly credentialed academic founders is that they bring limited knowledge of what it takes to build real products outside the lab.
3 A product is ultimately a thing that people pay for - not just cool technology or user experience. But I’m not even talking about knowledge gaps in go-to-market work. I'm talking purely technical gaps: how you go from science project to performant + delightful user experience.
4 Most commoditized NLP packages solve well-understood problems in standard ways that sacrifice either precision or performance. In a research lab, this is not usually a hard trade-off; in general, no one is using what you make, so performance is less important than precision.
5 In software, when you’re making something for real people to use, these tradeoffs are a big deal. Especially if you’re asking those people to pay for what you’ve made (can’t get away from that pesky GTM thinking). They expect quality, which includes precision AND performance.
Mostly will work on Monday to Wednesday. Sometimes on Friday.
Why to pay your money to learn this if u can get it here.
U need only practice.
Say bank nifty future is at 32000.
Sell both 32000 call and put.
Considering current volatile market lest say premium on Monday morning is 350 on both sides.
Sold with 700 points combine premium.
If bank nifty will trade in narrow range say +\- 100 hold it.
If moving 200 points
then exit previous sold straddle. Sell new one. Let’s say BN moved +200
Now sell 32200. If bank nifty will move here within range then u will get profit through theta decay. Follow same procedure for next 150-200 pts move.
This is only for single straddle sell position.
Now in second case sell three straddle. 31900/32000/32100
In case of 100 points move no need to change.
If 200 + then future is 32200.
Exit 31900 and sell 31200 straddle.
If moving another 100 then exit 32000 and sell 32300. Continue same with 100 points move.
If no move then
it will consolidate between 32000-32200 or 32100 to 32300 and u will get theta decay.
This is for normal move. Sudden big move may come anytime. So keep SL in system.
If u r selling at 350-350 then keep SL in system 475 for both legs.
Practice it. No need to attend webinar.
अस्य श्री गायत्री ध्यान श्लोक:
(gAyatri dhyAna shlOka)
• This shloka to meditate personified form of वेदमाता गायत्री was given by Bhagwaan Brahma to Sage yAgnavalkya (याज्ञवल्क्य).
• 14th shloka of गायत्री कवचम् which is taken from वशिष्ठ संहिता, goes as follows..
• मुक्ता-विद्रुम-हेम-नील धवलच्छायैर्मुखस्त्रीक्षणै:।
muktA vidruma hEma nIla dhavalachhAyaiH mukhaistrlkShaNaiH.
• युक्तामिन्दुकला-निबद्धमुकुटां तत्वार्थवर्णात्मिकाम्॥
yuktAmindukalA nibaddha makutAm tatvArtha varNAtmikam.
• गायत्रीं वरदाभयाङ्कुश कशां शुभ्रं कपालं गदाम्।
gAyatrIm vardAbhayANkusha kashAm shubhram kapAlam gadAm.
• शंखं चक्रमथारविन्दयुगलं हस्तैर्वहन्ती भजै॥
shankham chakramathArvinda yugalam hastairvahantIm bhajE.
This shloka describes the form of वेदमाता गायत्री.
• It says, "She has five faces which shine with the colours of a Pearl 'मुक्ता', Coral 'विद्रुम', Gold 'हेम्', Sapphire 'नील्', & a Diamond 'धवलम्'.
• These five faces are symbolic of the five primordial elements called पञ्चमहाभूत:' which makes up the entire existence.
• These are the elements of SPACE, FIRE, WIND, EARTH & WATER.
• All these five faces shine with three eyes 'त्रिक्षणै:'.