In light of my tweet thread about the category of finite sets and commutative monoids (https://t.co/jnY0wZZbxq), I thought I might try to say what the analogue is for braided monoidal things (although much of this is still somewhat hypothetical).
So okay, here's a thread on the category of finite sets and a way in which it controls algebraic structure in symmetric monoidal categories. I think it's some really pretty stuff.
— Jonathan Beardsley (@JBeardsleyMath) December 6, 2020
T.G.
He also showed that every vine decomposes as a braid followed by a planar tree.
More from Maths
OK, I may be guilty of a DoS attack attempt on mathematicians' brains here, so lest anyone waste too much precious brain time decoding this deliberately cryptic statement, let me do it for you. •1/15
First, as some asked, it is to be parenthesized as: “∀x.∀y.((∀z.((z∈x) ⇒ (((∀t.((t∈x) ⇒ ((t∈z) ⇒ (t∈y))))) ⇒ (z∈y)))) ⇒ (∀z.((z∈x) ⇒ (z∈y))))” (the convention is that ‘⇒’ is right-associative: “P⇒Q⇒R” means “P⇒(Q⇒R)”), but this doesn't clarify much. •2/15
Maybe we can make it a tad less abstruse by using guarded quantifiers (“∀u∈x.(…)” stands for “∀u.((u∈x)⇒(…))”): it is then “∀x.∀y.((∀z∈x.(((∀t∈x.((t∈z) ⇒ (t∈y)))) ⇒ (z∈y))) ⇒ (∀z∈x.(z∈y)))”. •3/15
Maybe a tad clearer again by writing “P(u)” for “u∈y” and leaving out the quantifier on y, viꝫ: “∀x.((∀z∈x.(((∀t∈x.((t∈z) ⇒ P(t)))) ⇒ P(z))) ⇒ (∀z∈x.P(z)))” [✯]. Now it appears as an induction principle: namely, … •4/15
… “in order to prove P(z) for all z∈x, we can assume, when proving P(z), that P(t) is already known for all t∈z∩x” (n.b.: “(∀z.(Q(z)⇒P(z)))⇒(∀z.P(z))” can be read “in order to prove P(z) for all z, we can assume Q(z) known when proving P(z)”). •5/15
\u2200x.\u2200y.((\u2200z.((z\u2208x) \u21d2 ((\u2200t.((t\u2208x) \u21d2 (t\u2208z) \u21d2 (t\u2208y)))) \u21d2 (z\u2208y))) \u21d2 (\u2200z.((z\u2208x) \u21d2 (z\u2208y))))
— Gro-Tsen (@gro_tsen) February 12, 2021
First, as some asked, it is to be parenthesized as: “∀x.∀y.((∀z.((z∈x) ⇒ (((∀t.((t∈x) ⇒ ((t∈z) ⇒ (t∈y))))) ⇒ (z∈y)))) ⇒ (∀z.((z∈x) ⇒ (z∈y))))” (the convention is that ‘⇒’ is right-associative: “P⇒Q⇒R” means “P⇒(Q⇒R)”), but this doesn't clarify much. •2/15
Maybe we can make it a tad less abstruse by using guarded quantifiers (“∀u∈x.(…)” stands for “∀u.((u∈x)⇒(…))”): it is then “∀x.∀y.((∀z∈x.(((∀t∈x.((t∈z) ⇒ (t∈y)))) ⇒ (z∈y))) ⇒ (∀z∈x.(z∈y)))”. •3/15
Maybe a tad clearer again by writing “P(u)” for “u∈y” and leaving out the quantifier on y, viꝫ: “∀x.((∀z∈x.(((∀t∈x.((t∈z) ⇒ P(t)))) ⇒ P(z))) ⇒ (∀z∈x.P(z)))” [✯]. Now it appears as an induction principle: namely, … •4/15
… “in order to prove P(z) for all z∈x, we can assume, when proving P(z), that P(t) is already known for all t∈z∩x” (n.b.: “(∀z.(Q(z)⇒P(z)))⇒(∀z.P(z))” can be read “in order to prove P(z) for all z, we can assume Q(z) known when proving P(z)”). •5/15
You May Also Like
🌿𝑻𝒉𝒆 𝒔𝒕𝒐𝒓𝒚 𝒐𝒇 𝒂 𝑺𝒕𝒂𝒓 : 𝑫𝒉𝒓𝒖𝒗𝒂 & 𝑽𝒊𝒔𝒉𝒏𝒖
Once upon a time there was a Raja named Uttānapāda born of Svayambhuva Manu,1st man on earth.He had 2 beautiful wives - Suniti & Suruchi & two sons were born of them Dhruva & Uttama respectively.
#talesofkrishna https://t.co/E85MTPkF9W
Now Suniti was the daughter of a tribal chief while Suruchi was the daughter of a rich king. Hence Suruchi was always favored the most by Raja while Suniti was ignored. But while Suniti was gentle & kind hearted by nature Suruchi was venomous inside.
#KrishnaLeela
The story is of a time when ideally the eldest son of the king becomes the heir to the throne. Hence the sinhasan of the Raja belonged to Dhruva.This is why Suruchi who was the 2nd wife nourished poison in her heart for Dhruva as she knew her son will never get the throne.
One day when Dhruva was just 5 years old he went on to sit on his father's lap. Suruchi, the jealous queen, got enraged and shoved him away from Raja as she never wanted Raja to shower Dhruva with his fatherly affection.
Dhruva protested questioning his step mother "why can't i sit on my own father's lap?" A furious Suruchi berated him saying "only God can allow him that privilege. Go ask him"
Once upon a time there was a Raja named Uttānapāda born of Svayambhuva Manu,1st man on earth.He had 2 beautiful wives - Suniti & Suruchi & two sons were born of them Dhruva & Uttama respectively.
#talesofkrishna https://t.co/E85MTPkF9W
Prabhu says i reside in the heart of my bhakt.
— Right Singh (@rightwingchora) December 21, 2020
Guess the event. pic.twitter.com/yFUmbfe5KL
Now Suniti was the daughter of a tribal chief while Suruchi was the daughter of a rich king. Hence Suruchi was always favored the most by Raja while Suniti was ignored. But while Suniti was gentle & kind hearted by nature Suruchi was venomous inside.
#KrishnaLeela
The story is of a time when ideally the eldest son of the king becomes the heir to the throne. Hence the sinhasan of the Raja belonged to Dhruva.This is why Suruchi who was the 2nd wife nourished poison in her heart for Dhruva as she knew her son will never get the throne.
One day when Dhruva was just 5 years old he went on to sit on his father's lap. Suruchi, the jealous queen, got enraged and shoved him away from Raja as she never wanted Raja to shower Dhruva with his fatherly affection.
Dhruva protested questioning his step mother "why can't i sit on my own father's lap?" A furious Suruchi berated him saying "only God can allow him that privilege. Go ask him"