IMPORTANCE OF PADMAPURAN AND ITS BENEFITS.

Next Brahmaji describes Padmapuraan. Just as five senses adorn our body similarly this Puraan is divided into five parts. This Puraan has fifty five thousand shlokas. In this book Rishi Pulastya describes the principles of nature

in chronological order and discusses dharma with Bhishma. The subjects include the importance of Pushkar tirth, the Brahmyagya, types of vrat, marriage of Parvati, death of Tarkasur, importance of cow and Kalkeya vadh. It also mentions grah puja and types of daan.
This is the part of Shrishtikhand.

The Bhumikhand part discusses about the story of Shivsharma based on respect to parents, stories about Suvrat, Ven, Pruthu, Sunitha, Dharma, Nahush, Yayati, Guritirth, Jaimini, Ashok Sundari,
Demon Huund, Kamoda, demon Vihuund, dialogue between Rishi Chyavan and Kunjal.

The next part is Swarg khand which starts with a dialogue between Muni Sauti and other Maharishi's about the evolution of earth and also refers to the placing of different loks and tirtha's.
It also describes the origin of river Narmada and its tirtha's, story of Kalindi, Kashi, Gaya and Prayag, dialogue between rishi Vyas and Jaimini, Samudra manthan and Bhishma Panchak.

Pataal khand is about Shri Ram, Pulastya vansh, glory of Jagannath, Vrindavan, Shri Hari leela,
Krishnavtar, Shivshambhu, Dadhichi, importance of Bhasm, Gautama, Shiv Gita, Devratsutopakhyan, glory of Puraan and Bharadwaj ashram.

In Uttarkhand we find Parvatopakhyan by Shiva to Parvati, Jalandhar, Shrishaila glory and the story of King Sagar.
It also tells us about the piousness of Ganga, Kashi, Prayag and Gaya. Besides these it describes the importance of Annadaan, Mahadwadashi, twenty four Ekadashi, Vishnu dharma, Kartik vrat, Maagh snan, Tirtha's of Jambudweep, Sabhramati(Sabarmati), Narsingh, Devsharma, Bhagwat,
Bhakti, and importance of Gita. Next we find the story of Indrprasth, mantraratna, Tripadavibhuti, Matsysa avtaar, the divinity of Ram naam, description of Vishnu Vaibhav story by Maharishi Bhrigu.

Whoever reads or listens to Padmapuraan gets all his wishes fulfilled.
Whoever gets this book written and gives it to Brahmin respectfully on Jyeshtha purnima will earn the respect of all devtas.

Instagram link👇
https://t.co/saeztq5gM2

Facebook Link 👇
https://t.co/OmSGZZUWkL
Hindi translation by Vishal ji👇
https://t.co/j59UuCir0G

More from Anshul Pandey

Rig Ved 1.40.2

Here marudgans are requested to help the yajmans at the time of war. Our actual war is with ignorance. We will become truly powerful and able bodied only after defeating ignorance. The yajmans request marudgans to make them effective rather than

1/9


make them lacking in something. Let their nature and effectiveness be divine. Let their Praan and Pragya { knowledge} become capable. Mind will be enriched only when it is satisfied. Unsatisfied and sad mind cannot carry out the work of Paramarth.

2/9

Only quiet and reclusive mind can think of Paramarth. Those who are unattached can only experience constant mind(स्थिर बुद्धि). The one with determined insight only can know their true self. This is what we wish Parmatma to grant us.

3/9

त्वामिद्धि स॑हसस्पुत्र॒ मर्त्य॑ उपब्रू॒ते धने॑ हि॒ते ।
सु॒वीर्यं॑ मरुत॒ आ स्वश्व्यं॒ दधी॑त॒ यो व॑ आच॒के ॥

Translation:

सहस्त्रपुत्र - Oh the protector of many Waters!

मर्त्य: - Human.

हिते - Formidable for enemies.

धने - For wealth.

त्वाम - Yours.

इत - This.

4/9

उप ब्रूते - Near.

हि - Is there.

मरुतः - Marudgan.

यः - Which.

व: - Yours.

आचके - To praise.

स्वश्यव्यम - With beautiful horses.

सुवीर्यम - With best valour.

आ दधित - To wear on all sides.

Explanation: Oh the doers of all courageous works! The men call out to you

5/9
BHAI DOOJ / KARTIK DWIITYA RITUALS AS PER PADMA PURAN!


https://t.co/Nk49jADuXS


https://t.co/CqYE2aVHCI


Instagram link👇
https://t.co/UmeHgDSP0a

Facebook page link👇
https://t.co/LFtkDQeBvI

Happy Bhai Dooj to all!

#InspiredBySwamiAnjaninandanDass

Just in case if you have not subscribed to my youtube channel, please do subscribe, I have already posted 9 Videos till now on different subjects, Specially Mythbusters topics. Do watch them and give your feedback in comments

More from Religion

Assalam Alaiki dear Sister in Islam. I hope this meets you well. Hope you are keeping safe in this pandemic. May Allah preserve you and your beloved family. I would like to address the misconception and misinterpretation in your thread. Please peruse the THREAD below.


1. First off, a disclaimer. Should you feel hurt by my words in the course of the thread, then forgive me. It’s from me and not from Islam. And I probably have to improve on my delivery. And I may not quote you verbatim, but the intended meaning would be there. Thank You!

2. Standing on Imam Shafii’s quote: “And I never debated anyone but that I did not mind whether Allah clarified the truth on my tongue or his tongue” or “I never once debated anyone hoping to win the debate; rather I always wished that the truth would come from his side.”

3. Okay, into the meat (my love for meat is showing. Lol) of the thread. Even though you didn’t mention the verse that permitted polygamy, everyone knows the verse you were talking about (Q4:3).


4. Your reasons for the revelation of the verse are strange. The first time I came across such. I had to quickly consult the books on the exegeses or tafsir of the Quran written by renowned specialists!
just a my thought...

❶/12 Roughly speaking, primitive Buddhism was about liberation from the inner suffering of the ordained individual. In contrast, Mahayana Buddhism, especially the teachings of the Lotus Sutra, emphasises 'the salvation of all people, together'.


❷/12 In short, people of Mahayana Buddhism do Practice as Bodhisattva for all in the secular world. Strictly, these are different religions, and primitive Buddhism is not well suited to being associated with the state or secular communities.

❸/12 I believe that if anti-secular primitive Buddhism had arrived in ancient Japan it would not have spread very far. In Japan, where rice cultivation is very important, the idea of destroying the community would have been a threat of people's survival.

❹/12 By the way, it's perhaps inevitable that the purity of the teachings will diminish depending on how they are disseminated in society. In other words, I think that, roughly speaking, what develops away from the original form can even become a civilization.

❺/12 But anything that significantly reduces the quality of the original should be called a degeneration. I think that Christian civilization, although flawed, has built a civilization in tension.

You May Also Like

I just finished Eric Adler's The Battle of the Classics, and wanted to say something about Joel Christiansen's review linked below. I am not sure what motivates the review (I speculate a bit below), but it gives a very misleading impression of the book. 1/x


The meat of the criticism is that the history Adler gives is insufficiently critical. Adler describes a few figures who had a great influence on how the modern US university was formed. It's certainly critical: it focuses on the social Darwinism of these figures. 2/x

Other insinuations and suggestions in the review seem wildly off the mark, distorted, or inappropriate-- for example, that the book is clickbaity (it is scholarly) or conservative (hardly) or connected to the events at the Capitol (give me a break). 3/x

The core question: in what sense is classics inherently racist? Classics is old. On Adler's account, it begins in ancient Rome and is revived in the Renaissance. Slavery (Christiansen's primary concern) is also very old. Let's say classics is an education for slaveowners. 4/x

It's worth remembering that literacy itself is elite throughout most of this history. Literacy is, then, also the education of slaveowners. We can honor oral and musical traditions without denying that literacy is, generally, good. 5/x