#SanathanaDharma

Dear Friends, a few points to share regarding the Varna Ashrama Dharma.

Vested interests take advantage of our lack of awareness of this particular Dharma and project it as discriminatory.

1

More often than not, our own people give defensive replies to the accusations.

For example, when someone says "Hinduism is the worst religion as it discriminates based on birth" many of us reply like say "Isn't it there in faith Y?" or "It's based on profession" & such.

2
Varnashrama Dharma cannot be interpreted in isolation i.e. one has to understand & accept (at least) what the following mean to understand it in full:

1. Paramathma & Jivathma Thathvam
2. Karma-based Jananam, life events & Maranam
3. Narakam, Swargam & Moksham

3
The primary purpose of everyone's birth is to get out of the cycle of birth-death so that we can eternally serve Bhagawan and His Adiyaars.

Where has it ever been said that only Archakas & Yagnyopaveethadhaaris can get Gnanam & reach Moksham?? All are most welcome!!

4
Every Jivathma has been through loads & loads of janmas and has taken loads & loads of Karmic shareerams.

So, one being a Brahmana or Shudra in this birth doesn't mean anything. The same Jiva could've been a tree / animal in previous birth or may become one in the next!!

5
One becoming an Archakar or fighting for "Yagnyopaveetham rights" (?!!) will not automatically grant Gnanam or Moksham. They're Karmic duties to be performed as a kainkaryam to Bhagawan. That's all. Doing our Swadharma with a sincere intent will take us closer to Bhagawan.

6
Bhagawan is working to transform us into Jivas worthy of Moksham, that's all.

Why would He discriminate against His own children?! It's such a stupid interpretation of Varnashrama Dharma. Emperumaan can hardly wait for us to reach Him. He's the beneficiary when we reach Him!!

7
What truly matters is how we cooperate with Bhagawan to acquire proper Sathva Gunam, Sathsangam, Gnanam, Anushtanam & thereby Moksham. Everyone is eligible for all these - without exception.

No leftist / conversion agent will tell you this!

8
We need to educate our people to not feel proud / ashamed of any Varna.

We're here for a huge, beautiful purpose and all are absolutely most welcome to pursue and attain it.

Kindly share these facts with people whom you know. 🙏

More from Ms K G Dhouhithri

#எம்பெருமானார்_தரிசனம் #இராமாயணம் #திருவடியின்_ஏற்றம்

*** முன்னுரை ***

ஸ்ரீ இராமானுச தரிசனம் என்ற ஸ்ரீ வைணவத்தில் ஸ்ரீ அனுமனைப் பற்றி ஆசாரியர்கள் கூறுவதை அனுபவிப்பதே இப்பதிவின் நோக்கம்.

ஸ்ரீ வால்மீகி இராமாயணத்தின்படி ஸ்ரீ அனுமனின் வாழ்க்கை நிகழ்வுகளை நான்காகப் பிரிக்கலாம்:

1. ஸ்ரீ இராமனைத் தரிசிக்கும் முன்

2. ஸ்ரீ இராமனைத் தரிசித்த பின் (அன்னை சீதையைத் தரிசித்துப் பேசும் முன்)

3. அன்னை சீதையைத் தரிசித்த பின்

4. ஸ்ரீ இராமனால் பேரன்புடன் அணைக்கப் பெற்ற பின்

*** பாகம் 1: ஸ்ரீ இராமனைத் தரிசிக்கும் முன் ***

1.1

வாயுதேவனின் முழு அருளைப் பெற்றுப் பிறந்ததால் தேகபலத்தில் ஒரு குறையும் இல்லை.

சிறு குழந்தையாக இருந்தபொழுது சூரியனைப் பழம் என்று எண்ணி வானில் தாவி ஆதவனை விழுங்க இருந்த நேரம், இந்திரன் தனது வஜ்ராயுதத்தால் தாடையில் அடிக்க, வாயுதேவனின் கோபத்தை ஆற்ற தேவர்கள் பல அறிய வரங்களை அருளினர்.

தேக பலத்துடன் வரபலமும் சேர்ந்தது!

மற்ற வானரர்கள் வாழ்வில் நடக்காத ஒரு நிகழ்ச்சி. வாயு புத்திரன் பீமனின் வாழ்வில் நடக்காத ஒரு நிகழ்ச்சி. இதிலிருந்தே ஸ்ரீ அனுமனின் ஜீவாத்மா ஒரு தனிப்பட்டச் சிறப்பை உடைய ஜீவாத்மா என்று உணரலாம்.
I understand the disappointment when our sects fight in full public view and the embarrassment thereof.

However, my concern is different, TBH.

Am even okay with all our infighting.

My problem is when we don't set those differences aside & join hands to face a common foe.

1/n


This maturity is not new to us - it has already been explained in the Mahabharatha!!

Yudhishtira tells his brothers to fight the Gandharvas & defend their cousins (Kaurava). This was *after* the game of dice, mark you.

2/n

When Bheema protested, Yudhishtira explains: "Between us & the Kauravas, we are 5, they are a hundred. In front of outsiders, however, we're a 105."

Sanathana Dharma has been there for time immemorial. It's natural that we have sects, unresolved disagreements, etc..

3/n

Abrahamics have sects for just a 2000-year existence. And they too bicker among themselves!!!

So, the real issue, IMHO, is forgetting to gather under our common identity.

4/n

If we try to silence voices or concerns of our internal sects for the sake of common unity, some people of the section that feels unheard may even shake hands with the very foe we're trying to vanquish. This is one of my greatest concerns.

5/n
#எம்பெருமானார்_தரிசனம்

#குலசேகராழ்வார்

#பெருமாள்_திருமொழி

#ஸ்ரீவைணவ_ஆசாரியர்கள் அருளிய

#ஆழ்வார்கள் அருளிய பாசுரங்களின் பொருளமுதத்தில்

தீஞ்சுவை அமுதத் துளிகள்!

🍯🍯🍯🍯🍯🍯🍯🍯🍯🍯🍯🍯

"எம்பெருமான் பொன்மலை மேல் ஏதேனும் ஆவேனே" என்றும் "படியாய்க் கிடந்தது உன் பவளவாய் காண்பேனே" என்றும் நாடு நகரமும் நன்கறிய முழங்கிய எங்கள் குலசேகரனின் திருநட்சத்திரம் இன்று. நல்லவர்கள் கொண்டாடும் நாள்!


ஸ்ரீ வைணவ ஆசாரியர்களின் உரைகள் ஆழ்வார்களின் ஒவ்வொரு சொல்லிலும் பெரிதும் ஈடுபட்டு விளைந்தவை.

தெய்வீகச் சம்பவங்களில் கூட உரைகள் தோன்றியுள்ளன என்பதற்குச் சில சான்றுகள்!

வாரீர்! பெருமாள் திருமொழியில் உள்ள சில வரிகளுக்கு நம் ஆசாரியர்கள் அருளிய பொருட்சுவையைச் சுவைப்போம்!

6ம் திருமொழி 8ம் பாசுரம்

ஸ்ரீ குலசேகராழ்வார் ஸ்ரீ இராமபிரான் மீது பற்று உடையவர் என்பது பலரும் அறிந்ததே ஆனால் அவர் ஸ்ரீ கண்ணபிரானையும் பாடியுள்ளார்.

இப்பதிகம் ஸ்ரீ கண்ணபிரானுடன் பல கோபிகைகள் ஊடல் கோபத்துடன் பேசுவதாக நாயகி மனோபாவத்தில் அமைந்துள்ளது!

இப்பாசுரத்தின் பொருள்:

'என்னை ஒரு இடத்திற்கு வரச்சொல்லி, முல்லைப்பந்தலில் பதுங்கியிருந்த இன்னொரு கோபிகையுடன் கூடியிருக்கப் போகும்பொழுது எனைக் கண்டு, உன் பீதகவாடையைப் பிடித்துக்கொண்டு இல்லாத பொய் அச்சத்துடன் ஓடினாய். என்றாவது என்னைக் காண வருவாய்.
Actually, in general, the term Azhwar is used to refer to even those Adiyaars who permanently reside in Sri Vaikuntam with Emperumaan. They are called Nithyasuris. Chakrathazhwar, Garudazhwar, Thiruvananthazhwan, Senapathi Azhwan and such names are quite common.

1/n


In fact, even for some Acharyas the term Azhwan has been suffixed to Their Thirunamams as a mark of Their strikingly deep Bhakthi. Eg: Sri Koorathazhwan, Sri Milagazhwan.

2/n

That being said, the term Azhwar is primarily used to refer to those specific Bhakthas who were gifted with purest gnanam (mayarvara mathinalam) by Sriman Narayana for the unique cause of revealing the 4000 Divya Prabandhas (also celebrated as Thamizh or Dravida Vedas).

3/n

Thereby, those 12 noble Devotees alone are included in the Azhwar list.

In case of Swami Ramanujacharya, the purpose of His Avathara was not to reveal the 4000 Divya Prabandhas but to enhance the spread of those 4000 Divya Prabandhas and Their glories.

4/n

Hence, Swami Ramanuja is in the Acharya goshti. However, two major points to note are:

1. Swami Ramanuja is none but Swami Nammazhwar's Divine Feet and His Avathara is an extension of Swami Nammazhwar's Avathara.

5/n

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