Hinduism is a minority religion in Punjab.

During the Khalistan movement, the minority Hindus and Jains were subjected to several attacks. Hindu and Jain temples were frequently vandalized and desecrated. This thread documents a few instances.

Thread

Durgiana Mandir is one of the oldest temples of Amritsar. According to the regional Hindu tradition, the temple was built on the spot where Lava and Kusha bound Hanuman. The temple annually attracts millions of Hindus from all over the country.
Amristsar has a very ancient Hindu history.

According to the regional Hindu tradition recorded in the "Survey of Amritsar", Amritsar got its name from Amrit immersed by Lava and Kusha in a pond.
Durgiana Mandir was rebuilt in 1921.

It was used to house the Murtis of Vishnu and Durga which were thrown out from the Parikrama of Harmandir Sahib in 1905.

Because of its presence in Amritsar, it became a frequent target of radicals during the Khalistan movement.
In 1982, in what was a completely unprovoked attack, the Dal Khalsa "activists" threw a severed cow head inside Durgiana temple.
Mahakali temple of Patiala is a very famous temple. It was built by Maharaja Bhupinder Singh of Patiala. The Murti of Kali was brought from Bengal.
In 1982, Khalistani radicals hung tail of a cow inside the Mahakali temple of Patiala. Devotees were shocked to see the tail of a cow hung inside the Garba Griha of the temple.
Dal Khalsa, an organization which claims that it strives to establish an independent Khalsa state, not only took responsibility for these attacks but also declared their intention of repeating them.
Ram Tirath is one of the oldest temples of Amritsar. According to the Hindu tradition, Ram Tirath was the place where Goddess Sita gave birth to Lava and Kusha.
On December 3 1983, Khalistani activists sprinkled petrol on the Murtis of Krishna, Subhadra and Balrama inside the Garba Girha of Ram Tirath temple and set the Murtis on fire.
It is to be noted that all these incidents happened prior to the Operation Blue Star carried out by Congress Government in 1984.
The attacks of Hindu temples were not confined to just Punjab. The radicals crossed over Punjab into Haryana and bombed Hindu temples.
Panchmukhi Hanuman Mandir is a very famous temple of Haryana.

Coins of ancient Yaudheyas dating back to 100 BC have been found at this ancient temple.

On November 21 1983, two bombs were thrown on this temple. A damaged section was later rebuilt by funds collected from devotees
Even the Jain temples were not spared.

On May 5, 1984 Jain temple in Amritsar was looted and desecrated.
Because the Jains are a very affluent community, Jain temples were seen by radicals as a great source for loot.

On February 28 of the same year, another Jain temple was looted.
While Jain temples were a great source for loot,Hindu processions typically had a large congregation.

They bombed Hindu fairs like Shivaratri & Ramnavami where Hindus gathered in large numbers to ensure maximum Hindu kiIIings.

Shivala temple of Amritsar was bombed on Shivaratri
During the Shivala temple bombing on February 29 1984, 3 people were kiIIed and 32 injured.

The damaged section of the temple could not be rebuilt until 2005!
Brahmins were a favorite target of Khalistani activists. Bhindranwale's rhetoric frequently centred on anti Brahmanism.

On 25th June 1983, a Pujari of a temple in Sultanpur was kiIIed with a sharp knife.

More from Bharadwaj

Cut the crap!

Your stupid & dishonest verbal gimmicks notwithstanding, the undeniable fact is that Buddha indeed compared Brahmins to dogs & concluded dogs were better.

Even traditional commentary on the verse says "Buddha comes Dogs to Brahmins, and Dogs come out better" https://t.co/1Aks88MSMX


To begin with, even the name of the Sutta is "Sona Sutta"( Dog sutta).

But this Sutta has nothing to do with Dogs. It is a rant against Brahmins. Dogs feature only when they have to be compared with Brahmins.

And every comparison concludes that Dogs were better than Brahmins


What is this Sutta about?

It is about Buddha's stereotyping and generalisation against Brahmins.

He begins by saying that Brahmins of his time mated with females of all backgrounds. He compares Brahmin sexual mating pattern with that of dogs.


Here Buddha condemns Brahmins of his time for intermarrying with other varnas/communities and compares them with dogs who mate with every breed.

This is not an innocent comparison. Sexual behaviour of dogs is known for its licentiousness and

This is the reason why words like "k*tti", "bit*h" denoting dogs is used as a grave sexual insult.

Although modern Buddhists flaunt egalitarianism now, for the historic Buddha intercaste marriage was a horror that amounted to licentious social behavior resembling dogs.
FAKE quote!

Such a verse is NOT FOUND in any authentic Ravidas Bani.

Nowhere in his poems does Sant Ravidas say "I proclaim all Vedas as worthless".

This is a new scam in the market. Appropriation of Hindu history and Hindu saints by anti Hindus to boost their own legacy.


What Sant Ravidas actually said (when he was asked to convert to Islam by Lodhi):

"The religion of the Vedas is the greatest. It is the treasure trove of matchless knowledge.Why then will I abandon the Vedic Dharmic and read the untrue Quran?"

From Ravidas Ramayana(16th cent):


False quotes denigrating Hinduism are circulated in the name of Sant Ravidas as he was a great Hindu Sant from Dalit background.

This represents a challenge to people who want to spin the caste narrative of opposition of Dalits to Hinduism. They want to break this connection

More from Religion

Assalam Alaiki dear Sister in Islam. I hope this meets you well. Hope you are keeping safe in this pandemic. May Allah preserve you and your beloved family. I would like to address the misconception and misinterpretation in your thread. Please peruse the THREAD below.


1. First off, a disclaimer. Should you feel hurt by my words in the course of the thread, then forgive me. It’s from me and not from Islam. And I probably have to improve on my delivery. And I may not quote you verbatim, but the intended meaning would be there. Thank You!

2. Standing on Imam Shafii’s quote: “And I never debated anyone but that I did not mind whether Allah clarified the truth on my tongue or his tongue” or “I never once debated anyone hoping to win the debate; rather I always wished that the truth would come from his side.”

3. Okay, into the meat (my love for meat is showing. Lol) of the thread. Even though you didn’t mention the verse that permitted polygamy, everyone knows the verse you were talking about (Q4:3).


4. Your reasons for the revelation of the verse are strange. The first time I came across such. I had to quickly consult the books on the exegeses or tafsir of the Quran written by renowned specialists!
IMPORTANCE, ADVANTAGES AND CHARACTERISTICS OF BHAGWAT PURAN

It was Ved Vyas who edited the eighteen thousand shlokas of Bhagwat. This book destroys all your sins. It has twelve parts which are like kalpvraksh.

In the first skandh, the importance of Vedvyas


and characters of Pandavas are described by the dialogues between Suutji and Shaunakji. Then there is the story of Parikshit.
Next there is a Brahm Narad dialogue describing the avtaar of Bhagwan. Then the characteristics of Puraan are mentioned.

It also discusses the evolution of universe.(
https://t.co/2aK1AZSC79 )

Next is the portrayal of Vidur and his dialogue with Maitreyji. Then there is a mention of Creation of universe by Brahma and the preachings of Sankhya by Kapil Muni.


In the next section we find the portrayal of Sati, Dhruv, Pruthu, and the story of ancient King, Bahirshi.
In the next section we find the character of King Priyavrat and his sons, different types of loks in this universe, and description of Narak. ( https://t.co/gmDTkLktKS )


In the sixth part we find the portrayal of Ajaamil ( https://t.co/LdVSSNspa2 ), Daksh and the birth of Marudgans( https://t.co/tecNidVckj )

In the seventh section we find the story of Prahlad and the description of Varnashram dharma. This section is based on karma vaasna.

You May Also Like