Same Propaganda again and again without Reading anything just to justify burning Manusmriti which is one of the most progressive text of it's time.

The Verses mentioned here are same few verses which are repeated again and again without context.

(Thread)

First Manusmriti 2.213 and 2.214 -

The Context is of Brahmcharya, this teaching is for Brahmacharis mainly.

What it means is that -
स्वभाव एष नारीणां नराणामिह दूषणम् 

Cont...
https://t.co/ip3NiBP5Wi
It is natural for Men to have feelings towards women, that's Biological. However these feelings are not good for Brahmacharis(~Celibates) that's why word दूषणम् is used.

So Brahmacharis should remain careful when they are around women

Point to noted that ...
Manu is not preaching women here, he is not asking them to restrict themselves, he is asking men to be careful around women.

Acharya Medhatithi compares it with Magnet and Iron, Just magnet attracting to iron is natural these feelings are natural.
So Magnet attracting Iron has no fault of Magnet at all similarly there is no fault of women and it's natural.

How can this be even remotely misogynistic?

The only way one can find misogyny here is reading this after closing their eyes
Next Manusmriti 9.2-3 is about Protection and not control the word used is रक्षति which itself means Protects or takes care

Read it with context of Manusmriti 9.10 which says this protection cannot be forceful
https://t.co/UalzEpiyuv
To be noted that Manusmriti was written in a time when there was no law and order across the world, Dasyus used to kidnap and carry away women hence the protection was necessary and that's why Manu said that women must be protected, it's about protecting rights of women
9.416 first of all Dāsa means Servant NOT slave, there was no slavery in ancient India.

This verse is saying that Dependants don't have right in property of those who are earning, however Women used to have their own separate property called Stridhana

https://t.co/F1yrJuV9fE
This stridhana was not small it included large properties such as vehicles(chariots, carts etc) and nobody could use her property without her permission
Saying Women were not allowed to "Pray" or perform religious rites is a Joke, Manu in MS 9.28 says that Religious acts are for women

https://t.co/vyihxxQAx6
Highest level of Stupidity to think that Killing a women or a Kshatriya is a minor offence where king himself was a Kshatriya.

Manu divided crimes into two categories उपपातक and महापातक it do not mean it won't be punished
https://t.co/XHU9u1Clk7

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The full story of || Dhruv ||

We’ll see How Dhruv occupied a fixed position in the northern sky?

I repeat “Untold Unsung now Unearthed”

Go through entire thread carefully.

OM NAMO BHAGWATE VAASUDEVAAY

RT & spread the knowledge.
Any questions use #AskPratz


.... continuing from previous thread/story

O prince! Thus concentrate on that omnipotent eternal Lord with the mantra - ‘OM NAMO BHAGWATE VAASUDEVAAY’ .

https://t.co/H62ehDT3ix


The prince Dhruv greeted the sages and continued on his journey. At last, he reached a beautiful forest Madhuvan on the bank of the river Yamuna. It was the same forest, which was later occupied by a demon Madhu.


Shatrughana, the youngest brother of Sri Rama had killed demon Lavan, son of Madhu in the same forest & founded the township of Mathura. In the same forest, prince Dhruv decided to carry out his penance. As per the dictate of the sages, he began to recite the mantra continuously


Very soon, the earth began to move because of Dhruv’s severe penance. Even the seat of Indra could not remain stable. A stampede resulted among the gods. The gods then hatched a conspiracy to disturb the penance.
just a my thought...

❶/12 Roughly speaking, primitive Buddhism was about liberation from the inner suffering of the ordained individual. In contrast, Mahayana Buddhism, especially the teachings of the Lotus Sutra, emphasises 'the salvation of all people, together'.


❷/12 In short, people of Mahayana Buddhism do Practice as Bodhisattva for all in the secular world. Strictly, these are different religions, and primitive Buddhism is not well suited to being associated with the state or secular communities.

❸/12 I believe that if anti-secular primitive Buddhism had arrived in ancient Japan it would not have spread very far. In Japan, where rice cultivation is very important, the idea of destroying the community would have been a threat of people's survival.

❹/12 By the way, it's perhaps inevitable that the purity of the teachings will diminish depending on how they are disseminated in society. In other words, I think that, roughly speaking, what develops away from the original form can even become a civilization.

❺/12 But anything that significantly reduces the quality of the original should be called a degeneration. I think that Christian civilization, although flawed, has built a civilization in tension.

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