THE IMPORTANCE OF BHAGWAT PURAN / BHAGWATAM

There lived a brahmin called Bopdev in Totadri. He was a Krishnabhakt and well versed in Vedanta. He went to Vrindavan to pray Shri Hari.

After a year Shri Hari showered on him the greatest form of Knowledge.

This knowledge also helped him to recognise the same Bhagwat katha which shukdevji had narrated to King Parikshit. Bopdev then started narrating the same Katha in the name Hari leela amrit. At the ending of the year, Shri Hari appeared before him to grant a boon.
The ecstatic Brahmin started singing his praises. He said that shri Hari had already showered the Knowledge of Bhagwat on him. The only thing he now was eager to know was the importance of Bhagwat.

So Shri Hari narrated a story to him.
Once, after the establishment of Budha King in Kashi, Shiva came to Kashi along with Parvati. After sometime he started singing praises loudly as if he is addressing some one.

Puzzled Parvati questions him since Shiva was praising someone and Saying that there is
only one supreme being and that is You. Parvati asks him that who else could be greater than you, so Shiva replies that Kashi is the greatest holy area and he would recite the Bhagwat for next seven days here. And Parvati would be the audience with Nandi, Ganesh
and other Gana's protecting this place. He sat in meditating posture and started his narration. On seeing Parvati asleep on the eighth day, he asks her that how much of the Katha had she heard. She replies that she had heard it upto Amrutmanthan.
So Vishnu ji says that this was the same katha that Shukdevji had heard sitting amidst trees and had attained immortality. That same Shukdevji is in your heart. This is enough to make you immortal. Even Shiva knows the importance of this Katha.
Now Bopdev you travel along with this immortality to narrate it to King Vikram's father Gandharvasen on the banks of Narmada. Those listening to this Katha earn more Punya than feeding a hungry Brahmin.
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just a my thought...

❶/12 Roughly speaking, primitive Buddhism was about liberation from the inner suffering of the ordained individual. In contrast, Mahayana Buddhism, especially the teachings of the Lotus Sutra, emphasises 'the salvation of all people, together'.


❷/12 In short, people of Mahayana Buddhism do Practice as Bodhisattva for all in the secular world. Strictly, these are different religions, and primitive Buddhism is not well suited to being associated with the state or secular communities.

❸/12 I believe that if anti-secular primitive Buddhism had arrived in ancient Japan it would not have spread very far. In Japan, where rice cultivation is very important, the idea of destroying the community would have been a threat of people's survival.

❹/12 By the way, it's perhaps inevitable that the purity of the teachings will diminish depending on how they are disseminated in society. In other words, I think that, roughly speaking, what develops away from the original form can even become a civilization.

❺/12 But anything that significantly reduces the quality of the original should be called a degeneration. I think that Christian civilization, although flawed, has built a civilization in tension.

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12 TRADING SETUPS which experts are using.

These setups I found from the following 4 accounts:

1. @Pathik_Trader
2. @sourabhsiso19
3. @ITRADE191
4. @DillikiBiili

Share for the benefit of everyone.

Here are the setups from @Pathik_Trader Sir first.

1. Open Drive (Intraday Setup explained)


Bactesting results of Open Drive


2. Two Price Action setups to get good long side trade for intraday.

1. PDC Acts as Support
2. PDH Acts as


Example of PDC/PDH Setup given
#தினம்_ஒரு_திருவாசகம்
தொல்லை இரும்பிறவிச் சூழும் தளை நீக்கி
அல்லல் அறுத்து ஆனந்தம் ஆக்கியதே – எல்லை
மருவா நெறியளிக்கும் வாதவூர் எங்கோன்
திருவாசகம் என்னும் தேன்

பொருள்:
1.எப்போது ஆரம்பித்தது என அறியப்படமுடியாத தொலை காலமாக (தொல்லை)

2. இருந்து வரும் (இரும்)


3.பிறவிப் பயணத்திலே ஆழ்த்துகின்ற (பிறவி சூழும்)

4.அறியாமையாகிய இடரை (தளை)

5.அகற்றி (நீக்கி),

6.அதன் விளைவால் சுகதுக்கமெனும் துயரங்கள் விலக (அல்லல் அறுத்து),

7.முழுநிறைவாய்த் தன்னுளே இறைவனை உணர்த்துவதே (ஆனந்த மாக்கியதே),

8.பிறந்து இறக்கும் காலவெளிகளில் (எல்லை)

9.பிணைக்காமல் (மருவா)

10.காக்கும் மெய்யறிவினைத் தருகின்ற (நெறியளிக்கும்),

11.என் தலைவனான மாணிக்க வாசகரின் (வாதவூரெங்கோன்)

12.திருவாசகம் எனும் தேன் (திருவா சகமென்னுந் தேன்)

முதல்வரி: பிறவி என்பது முன்வினை விதையால் முளைப்பதோர் பெருமரம். அந்த ‘முன்வினை’ எங்கு ஆரம்பித்தது எனச் சொல்ல இயலாது. ஆனால் ‘அறியாமை’ ஒன்றே ஆசைக்கும்,, அச்சத்துக்கும் காரணம் என்பதால், அவையே வினைகளை விளைவிப்பன என்பதால், தொடர்ந்து வரும் பிறவிகளுக்கு, ‘அறியாமையே’ காரணம்

அறியாமைக்கு ஆரம்பம் கிடையாது. நமக்கு ஒரு பொருளைப் பற்றிய அறிவு எப்போதிருந்து இல்லை? அதைச் சொல்ல முடியாது. அதனாலேதான் முதலடியில், ஆரம்பமில்லாத அஞ்ஞானத்தை பிறவிகளுக்குக் காரணமாகச் சொல்லியது. ஆனால் அறியாமை, அறிவின் எழுச்சியால், அப்போதே முடிந்து விடும்.