Thread: In communism poetry is a capital crime.

This poem was used as evidence by the communist prosecutors in the 1958 treason trial of Romanian poet and journalist Radu Gyr. Gyr was aligned in his youth with the nationalist movement Legion Of Archangels Michael & Gabriel.

Remembering Colonel Anil Kaul, VrC (Retd) on his 3rd Death Anniversary.

“It was October 12, 1987, exactly 5:55 pm as I was… coming out of the cupola of my T-72 tank on a steamy evening in an unknown place called Kokkuvil in the Jaffna district of Northern Sri Lanka.+

I froze in that confined space at what I saw. An LTTE militant stood at 60 meters aiming his rocket-propelled gun at my tank.

In a flash he fired. Probably having lost his nerve he aimed too low. The projectile hit the left mudguard of the tank, but for some inexplicable reason+

did not explode. It then hit the side of the main gun and then exploded on top of the turret, all in a fraction of a second. Before I knew, it seemed I had received a straight right punch so to say to my chin. I saw some blood appear on my left hand and there was a sharp drop in+

my eyesight.

Lt Colonel (now Lt Gen) Dalbir Singh, then Commanding Officer of 10 Para Commando, who was standing on the engine deck said to me, “Yaar what a close shave.”

He suddenly saw me and the look on his face told me that something was very very wrong with me. In that+

fraction of a second, as if it was a rewind of my entire life, thoughts raced through my life as to how and when I had landed myself in such a situation…

I asked my gunner to pull out a first field dressing (FFD) which is standard equipment in a first aid box carried in each+

1/ The “I Have a Dream" speech is one of the most extraordinary speeches in American history. You should read it again. First, a few thoughts about the common American heritage Dr. King relied upon in calling Americans to rededicate themselves to the unfinished work of freedom.

2/ Dr. King delivered his speech in what he called the “hallowed spot” of the Lincoln memorial. More than a picturesque backdrop, King relied on America’s reverence for Lincoln and the common celebration of Lincoln’s words and acts, especially the Emancipation Proclamation.

3/ “Five score years ago…” King echoes the words of the Gettysburg Address. Like Lincoln, King invokes the Declaration of Independence and the fundamental principles of American freedom, “life, liberty and the pursuit of happiness.” Every person in that crowd knew these words.

4/ The Declaration, Constitution and Emancipation Proclamation declared and established the fundamental American principles of freedom that all Americans knew and believed in. But these principles and promises remained unfulfilled for black Americans.

5/ Lincoln’s audience knew the history of slavery and many had suffered personal loss in the ongoing war. Dr. King’s audience knew the history of violent racism, segregation, and unequal economic opportunity. The Proclamation freed the slaves, “but the Negro still is not free.”

Happy Friday! I'm @khowaga, and I'm talking about the social history of medicine and disease in #Egypt. Today's topic is the cholera of 1883. (1/19)

#tweetistorian #twitterstorians #histmed #epitwitter

It goes like this.

According to popular legend, Patient Zero of the 1883 cholera epidemic was a mason in his mid-forties named Ḥassan Nūr-al-Dīn, who lived in the port city of Damietta (34,000 people). (2/19)

Nūr-al-Dīn rarely traveled outside of Damietta, but on the morning of Thursday, June 21, he took the local train to the next major town upriver, Manṣūra (30,000 people) for a weekend trip. The next day, Friday, he began to feel unwell. (3/19)

After a fitful night, he went to the station to return home on Saturday. His condition deteriorated rapidly: on boarding the train he exhibited no symptoms, but by reaching the hamlet of Rās al-Khalīg, about an hour later, he had become violently ill. (4/19)

By the time the train arrived in Damietta, he was so weak that he had to be carried home from the station. He arrived at his house before sunset, died shortly before midnight and was buried promptly the next day, Sunday, June 24. (5/19)

I am for Afrakan-centered unity, not "Black" unity. People often assume that they are the same thing.

Black unity is the concept that people unify with anybody who has Black skin; as a result, they often find themselves uniting with people who are Eurasian Supremacists (since 95% of Black people are devout Eurasian supremacists) and if you unify with them they will only lead…

…you to their Eurasian master. Most activist in the Black population only preach Black unity, which is why we are not able to develop anything.

This was the same problem with Nkrumah's Pan-African unity.

It resulted in exploitation of the concept by Arabs, Asiatic "Berbers," Chinese and Indians, and even Europoids.

Afrakan-centered unity is distinct from Black unity because it requires the Black person to be Afrakan-centered.

This safeguards the unity because they don't just have skin in common, but common understanding. This is essential because in order to build something we have to have a common understanding of what we are building, why, and for whom.

In 1927, a young Spanish boy, aged 8, - who would become the 18th Duque de Alberquerque - sat in a cinema watching a newsreel of the Grand National.
In that moment, an impossible dream was born.
Born on the 15 December 1918, the boy - Beltran de Osorio y Diez de Rivera

- was so enchanted that he resolved one day win to the great race himself.
Aged 33, the Duke - having ridden in French steeplechases - made his Grand National debut in 1952, putting up ten pound overweight on his own eight-year-old Brown Jack lll (Pic), trained by Peter Cazalet.

The tall Spaniard fell at the sixth, sustaining cracked ribs and concussion

His second attempt came eleven years later aboard the Irish-bred Jonjo (named after its joint owners John O'Hagen and Joe Thompson).
Together the 44-year-old Duke and the 13-year-old Jonjo completed the

first circuit safely enough and were well up with the leaders when being unluckily brought down at the 21st.
In 1965 the Duke took a bad fall from Groomsman at Valentine's and was taken to Walton General Hospital with a broken leg

His ride in 1966 was on the doubtful stayer

L'Empereur who had to pulled up at the 26th

He was back again in 1973, pulling Nereo up at the Canal Turn. He finished 8th on the same horse the following year.

Yet another bad fall a week before the 1975 National resulted in yet another broken leg, ruling him out of the race,