My nationalist friends, the history of Indic religions is full of mutual acrimony, differences & divisions. It's also demonstrative of the fact that partly because of this disunity that followers of Abrahamic religions were able to spread their tentacles across our land & rule us

The questions that we need to ask ourselves now, when massive Break-India forces are arrayed against us, are these: Are we going to keep reminding ourselves of the hurts, real and perceived, that we have caused to one another in the past and keep getting at each other's throats?
Or are we going to bury the differences, unite & vanquish the Break-India forces?

All my posts have been aimed at raising these questions & letting you answer them to yourselves. I have no hidden agenda.

I respect all views, including those opposed to mine.
That's my Indic heritage.

Many posts have been abusive. That hasn't made the slightest difference to me. It has just gone to show that their authors have run out of rational arguments to counter mine.
People have gone to the extent of speaking about civil war. Is it justified to call Sikhs as Talibanis? Sikhs have been getting enrolled in the defence forces for several years. Why should we blame them for some black sheep in the community?
I REPEAT : ARE WE GOING TO BURY THE DIFFERENCES, UNITE & VANQUISH THE BREAK-INDIA FORCES?

Please ask yourself. Not a single caste or creed needs to be sacrificed.

WE ALL INDICS ARE ONE.

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Today on the Birth Anniversary of Field Marshal Sam Manekshaw, I wish to narrate how our hero was treated by the Government then.

One of the several reasons, Sam Manekshaw was treated badly, is mentioned in the tweet below 👇🏽

#sammanekshaw


When Dr.Abdul Kalam was the President, he visited Coonoor. On reaching, he came to know that Field Marshall Sam Manekshaw was in the Military Hospital there. Dr.Kalam wanted to visit Sam, which was unscheduled. Arrangements were made.

#sammanekshaw

At the bedside, Kalam spent abt 15 minutes talking to Sam & enquiring abt his health.

Just before leaving Kalam asked Sam "Are you comfortable? Is there anything I could do? Do you have any Grievance ? or any requirement that would make you more comfortable?"

#sammanekshaw

Sam said "Yes Your Excellency, I have one grievance". Shocked with concern & anguish , APJ asked him what it was .

Sam replied "Sir, my grievance is that I am not able to get up & salute the most respected President of my beloved country".

#sammanekshaw

Dr. Kalam held Sam's hand as both were in tears.

But the remaining part of the tale with regards to this meeting is the most essential part.

#sammanekshaw
Barley became the Aryans' initial staple food, and is also mentioned in the Rigveda.

Later texts mention wheat, lentils, millets, and sugarcane.

The most popular lentils used were red lentils, green lentils, and black lentils. Apupa is a form of cake prepared by frying barley


Khapli wheat was grown commercially in the Indian subcontinent since historic times.

Moreover, khapli is hulled wheat, which means that husks enclose the grain. During threshing, the outer chaff does not release the grain.


Another wheat species called Mihi, cultivated in Punjab during the Indus Valley Civilization (2600 - 1900 BCE) has vanished completely today.

The Aryans brought wheat grains to India & possibly this crop spread from its place of origin to European countries

The importance of hulled wheat in past societies is hardly reflected in their current status as a minor and ever declining crop grown in isolated and marginal areas in the world.

The earliest evidence of cultivation of Khapli wheat comes from the Neolithic archaeological site of Mehrgarh (6000 - 5000 BCE), currently in Pak.

However archaeological findings from Kunal in Haryana, Kanishkapura in Kashmir, Harappan settlement of Rohira in Punjab

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• Identified a reversal and sold puts

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॥ॐ॥
अस्य श्री गायत्री ध्यान श्लोक:
(gAyatri dhyAna shlOka)
• This shloka to meditate personified form of वेदमाता गायत्री was given by Bhagwaan Brahma to Sage yAgnavalkya (याज्ञवल्क्य).

• 14th shloka of गायत्री कवचम् which is taken from वशिष्ठ संहिता, goes as follows..


• मुक्ता-विद्रुम-हेम-नील धवलच्छायैर्मुखस्त्रीक्षणै:।
muktA vidruma hEma nIla dhavalachhAyaiH mukhaistrlkShaNaiH.

• युक्तामिन्दुकला-निबद्धमुकुटां तत्वार्थवर्णात्मिकाम्॥
yuktAmindukalA nibaddha makutAm tatvArtha varNAtmikam.

• गायत्रीं वरदाभयाङ्कुश कशां शुभ्रं कपालं गदाम्।
gAyatrIm vardAbhayANkusha kashAm shubhram kapAlam gadAm.

• शंखं चक्रमथारविन्दयुगलं हस्तैर्वहन्ती भजै॥
shankham chakramathArvinda yugalam hastairvahantIm bhajE.

This shloka describes the form of वेदमाता गायत्री.

• It says, "She has five faces which shine with the colours of a Pearl 'मुक्ता', Coral 'विद्रुम', Gold 'हेम्', Sapphire 'नील्', & a Diamond 'धवलम्'.

• These five faces are symbolic of the five primordial elements called पञ्चमहाभूत:' which makes up the entire existence.

• These are the elements of SPACE, FIRE, WIND, EARTH & WATER.

• All these five faces shine with three eyes 'त्रिक्षणै:'.