TIRUNALLAR SANISWARAN KSHTRAM, KARAIKAL (TN)

Also called Dharbaranyeswarar. It is one of the navagraha kshtram with Shani (Saturn) as sthal deity.
The presiding deity is Shiva as Dharbaranyeswar. The place Thirunallar was historically called Dharbaranyam.

SRI LALITHAMBIGAI, THIRUMEYACHUR (TN)
#bharatmandir #navratri2021

Kshetram where Shiva is worshipped as Meghanatha and his consort is Lalithambigai seen in Abhay mudra.
Once, a demon Pandasura was harassing the Devas who went to Devi Parashakti for protection. 
@GunduHuDuGa

Devi rose from a Yaga Gunda, mounted on the Sri Chakra Rath with the name Lalithambika, waged a war against Pandasura and destroyed him.  When her fury did not subside, Shiva asked her to go to Earth, assume the name Manonmani, perform penance and shed her fury.

Shiva blessed Devi to be Shanta nayagi. There is a sculpture here depicting Shiva pacifying Devi. If you observe closely, you can see that from your left hand side there will be a smile on Her face and if you see from your right hand side you can see anger in Her face.

Hayagriva taught the greatness of Lalitha Sahasranama to Rishi Agasthya. Pleased with his devotion, Ma Lalithambikai appeared before Agastya. He is believed to have then sung Lalita Navaratnamala in praise of Devi. He has also composed a hymn named Rahasyanamasahasram.

JWALAMUKHI TRIPURASUNDARI, UTHANAHALLI, MYSURU (KAR)
#bharatmandir

Jwalamukhi Tripursundari is believed to be the sister of Devi Chamundeshwari, the presiding deity of Mysuru
It is also that she represents the flaming mouth of Jalandhara, the demon whom Shiva crushed to death.

When Devi Chamundeswari was fighting Mahishasura, she observed that from every drop of blood that spilled out of Mahishasura, another demon was born. So she created Tripurasundari to ensure that no blood dripped from Mahishasura.

Tripura Sundari means beauty of the three worlds.
The murti was installed during Wodeyar rule. An utsava murti made of pancha loha is kept in the sanctum sanctorum.
Another shrine here is dedicated to Siddeshwara / Shiva surrounded by a beautiful wooden Mantapa.
@GunduHuDuGa

BANNARI AMMAN, SATHYAMANGALAM (TN)
#bharatmandir #navratri2021

Bannari Amman Kshetram is dedicated to Mariamman, known as the goddess of Rain. This divine place is located at the foothill of Thimbam.

Bannari Amman is a form of Shakti. The murti is swayambhu (self-manifested).

Some 300 years ago, cowherds used to leave cattle here for grazing. One day, a cow was seen shedding her milk under a Vengai tree. Next day also, the cow did the same thing. Villagers removed the thickly grown grass and found a sand-hill and Swayambu Linga near it.
@GunduHuDuGa

It is believed that a deity protected traders from Kerala who travelled through this place to Mysore. Fascinated by the beautiful surroundings, she decided to stay here to protect devotees. A shrine was built and Bannari Mariamman is worshipped here since then.

Bannari Amman is the only shrine that faces the south direction. Instead of Vibhuti and Kumkuma, Bannari soil is given to the devotees. The Kundam festival (fire walk on heated charcoal) is most famous here.

ट्विटर प्रणाम🙏🏻

SIGNIFICANCE OF DEVSHAYANI/ ASHADHI EKADASHI

ON 10/07/22

(देवशयनी/आषाढ़ी एकादशी)

From this day, Sri Vishnu goes into a state of Yogic sleep and wakes up only after 4 months. So, the name Devshayani.

This day also marks the beginning of Chaturmas period covering Shravan, Bhadrapada, Ashwin and Kartik months.

In Pandharpur, Wari Yatra ends on this day.

The vrat is also called Padma Ekadashi.

There was a very pious King-Mandhata. Once, a famine struck his kingdom and there were no rains continuously for 3 years.

The extreme misery of people troubled Mandhata.

Then, Maharishi Angira suggested Padma Ekadashi vrat to him.

Observing the vrat brought back prosperity to Mandhata’s kingdom.

In the Chaturmas period, auspicious events like weddings etc. are not held as Sri Hari and Devas are in yogic sleep.

This period ends on Prabodhini/Dev Uthani Ekadashi when Sri Hari awakens from yoga nidra.

जीवन उनका नहीं युधिष्ठिर! जो उससे डरते हैं,
वह उनका जो चरण रोप, निर्भय होकर लड़ते हैं

SPECIAL FEATURES OF ASHTAMSA SRI VARADA ANJANEYA, COIMBATORE

The eight unique features in the murti of Anjaneya in this Mandir are:-

* Right hand in Varada mudra that tells Bhaktas not to fear

* Gada in left hand symbolises that there is no defeat for those who surrender to Anjaneya

* Lakshmi kataksham- Ma Lakshmi is in right hand

* Face facing west- brought Sanjivani from this direction, signifies cure from physical/mental ills

* Feet facing south (direction of Yama)- means protection from untimely death

* Rudramsam- Hanuman is within the shape of shivling (means Shiva’s powers are embodied in him)

* Tail facing North- all 9 planets reside on Anjaneya’s tail. North is also Kuber’s (God of wealth) direction.
Worshipping tail gives prosperity and helps lessen bad planetary effects

* Eyes- from whichever direction one sees, Hanuman Ji’s eyes seem to look in that direction

NARHARI AND BHAGWAN PANDURANG/VITTHAL

Once a goldsmith by the name of Narhari lived in Pandharpur. He excelled in his craft. He had vowed not to look at Pandurang or visit his mandir ever, as he was a Shiva Bhakt.
One day, a wealthy merchant visited him.

He wanted a gold girdle studded with precious gems, to be made for Prabhu Vitthal. Narhari refused to make it as it was for Vitthal.
After many requests, he agreed to make the girdle but asked the merchant to bring the measurement from the mandir as he himself would not go there

The measurement was given n he made the girdle. When the girdle was put on Vitthal, it was loose. Narhari had to shorten it. Now the girdle became tight. So Narhari was forced to take measurement on his own. He had to go to the mandir but went blindfolded to avoid seeing Vitthal

In the Mandir, when blindfolded Narhari touched Vitthal, he felt as if he was touching Shiva with matted hair, the moon, snake in His neck and Trishul in His hand. Ecstatic with joy, he removed the blindfold to see Shiva but he found the murti of Vitthal with Rukmini there.

He realised the truth that there was no difference between Vitthal and Shiva. Narhari at once fell at the feet of Panduranga. He then took the measurement of the waist of Vitthal and this time the ornament fit the Murti perfectly.

Narayan Hari🙏🏻

EVOLUTION OF CROWNS

The ancient Indian kings called a head crown as a Mukut and it would mostly constitute of a golden ornamental headgear like an oval cap with gems.

Sometimes it would also include a halo circle to show the divinity of the king

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As it was considered that kings were appointment by the gods themselves. Example the kings of mewar considered themselves to be the ‘Diwan of eklingji')

But in most cases very few Mukut with halo effect have been found.

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Samudragupta in the gupta era coin. You can see the helmet like headwear on him.

Till gupta era the solid golden head wear was used in most days of the monarch.

But since the onset of 8th century it reduced in usage and was now used only as a ceremonial headwear.

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Whereas earlier the Maharaja had to wear the mukut whenever his court was in session.

Still mukut was being used prominently for ceremonial activities till recent times.

Maharaj Dahir of Sindh👇

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But as times past the style of headwear also changed.

The kings mostly wore turbans ordained with pearls and gems while rarely anyone wore a true Mukut after 16th century.

Portrait of Sri Krishna Dev Raya👇

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RANI NAIKI DEVI AND THE BATTLE OF KASAHRADA

Mohammad Ghori, the young Ghurid Prince conquered Ghaznavids in Afghanistan in the year 1173 CE. He conducted some successful raids into the Indian territory, which even Mahmud Ghazni & the Persians couldn't do.

First&foremost,Ghori invaded states of Multan &Uch in India.After this he turned to southern states of Gujarat &Rajputana.Everybody knows this about Ghori,but what most pple r unaware of is the defeat he suffered at hands of Chalukyan Queen Naiki Devi in 1178 Battle of Kasahrada.

When he marched southwards, his first target was the prosperous fortified town of Anhilwara Patan.
It was the capital of Chalukyas(also known as Solankis of Gujarat) which was established by Vanraj of Chapotkata Dynasty in 8th century.

American historian Tertius Chandler states that it was the 10th largest city in the world at that time. The history of Chalukyas has been written by many historians, but the valour of the Great Queen Naiki Devi remains unsung.

Born to the Kadamba King Paramardin of Goa,Naiki Devi was well trained in sword fighting, horse riding, strategy & every other subject of Statesmanship. She was married to King Ajaypala of Gujarat who sat on throne in 1171CE. Unfortunately,the King died within 4 yrs of his rule.

@buzz_chronicles @AchuthArora @Abhirajputfit @rattibha Thanks bro!

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@buzz_chronicles @AchuthArora @Artofphysique_ @rattibha Ahoy!

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