1/13
On the night of Thursday, May 28th, I was standing in front of a burning liquor store at the corner of E. Lake St. & Minnehaha Ave in Minneapolis. 3 days had passed since the killing of George Floyd by police. #velshi

2/13
I had been at that intersection for 6 hours watching the frustration grow. For 90 seconds, I described the scene, in detail, to my colleague Brian Williams, who was anchoring in New York City. But I was concerned... #velshi
3/13
The impression one might get from watching a police station overcome & of buildings burning was that of riot, or that Minneapolis was burning. But it wasn’t & I wanted to emphasize that the majority of the protestors were peaceful & not participating in any violence. #velshi
4/13
So I took an extra 20 to clarify that. And that 20 seconds is the ONLY part of several days of my reporting that right wing media continues to circulate. #velshi
5/13
An inaccurate blending of the events of those days became a regular laugh line for Donald Trump, who repeatedly told rallygoers some version of this story. That 20 sec. clip of my reporting, without context, made it to the floor of Congress as part of a hearing. #velshi
6/13
Here's the truth: most of the media did not excuse or condone violence, but some of us, like me, did work hard to contextualize it. There's a distinction between violent protests, and protests with violence. #velshi
7/13
So now, critics wonder, why is there widespread revulsion at the violence at the Capitol when I and others have spent months saying violence can be a necessary part of protest? For starters, the Capitol is not a liquor store. #velshi
8/13
Rabbi Yosie Levine of the Manhattan Jewish Center sent that line in a message to his congregants about the attack, saying of the Capitol, “when someone breaks its windows, it’s not criminal mischief. It’s an assault on democracy and decency.” #velshi
9/13
Violence must always be understood in context. The violence of the anti-apartheid movement, the Indian independence campaign, any violence at all that fights injustice, is violence with meaning behind it, borne of the failure of other means and methods of redress. #velshi
10/13
The killing of Ahmaud Arbery by white vigilantes in Georgia, & of George Floyd by Minneapolis police, are facts, authenticated & witnessed on video by millions. #velshi

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This is a piece I've been thinking about for a long time. One of the most dominant policy ideas in Washington is that policy should, always and everywhere, move parents into paid labor. But what if that's wrong?

My reporting here convinced me that there's no large effect in either direction on labor force participation from child allowances. Canada has a bigger one than either Romney or Biden are considering, and more labor force participation among women.

But what if that wasn't true?

Forcing parents into low-wage, often exploitative, jobs by threatening them and their children with poverty may be counted as a success by some policymakers, but it’s a sign of a society that doesn’t value the most essential forms of labor.

The problem is in the very language we use. If I left my job as a New York Times columnist to care for my 2-year-old son, I’d be described as leaving the labor force. But as much as I adore him, there is no doubt I’d be working harder. I wouldn't have stopped working!

I tried to render conservative objections here fairly. I appreciate that @swinshi talked with me, and I'm sorry I couldn't include everything he said. I'll say I believe I used his strongest arguments, not more speculative ones, in the piece.

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हिमालय पर्वत की एक बड़ी पवित्र गुफा थी।उस गुफा के निकट ही गंगा जी बहती थी।एक बार देवर्षि नारद विचरण करते हुए वहां आ पहुंचे।वह परम पवित्र गुफा नारद जी को अत्यंत सुहावनी लगी।वहां का मनोरम प्राकृतिक दृश्य,पर्वत,नदी और वन देख उनके हृदय में श्रीहरि विष्णु की भक्ति अत्यंत बलवती हो उठी।


और देवर्षि नारद वहीं बैठकर तपस्या में लीन हो गए।इन्द्र नारद की तपस्या से घबरा गए।उन्हें हमेशा की तरह अपना सिंहासन व स्वर्ग खोने का डर सताने लगा।इसलिए इन्द्र ने नारद की तपस्या भंग करने के लिए कामदेव को उनके पास भेज दिया।वहां पहुंच कामदेव ने अपनी माया से वसंतऋतु को उत्पन्न कर दिया।


पेड़ और पौधों पर रंग बिरंगे फूल खिल गए और कोयलें कूकने लगी,पक्षी चहकने लगे।शीतल,मंद,सुगंधित और सुहावनी हवा चलने लगी।रंभा आदि अप्सराएं नाचने लगीं ।किन्तु कामदेव की किसी भी माया का नारद पे कोई प्रभाव नहीं पड़ा।तब कामदेव को डर सताने लगा कि कहीं नारद क्रोध में आकर मुझे श्राप न देदें।

जैसे ही नारद ने अपनी आंखें खोली, उसी क्षण कामदेव ने उनसे क्षमा मांगी।नारद मुनि को तनिक भी क्रोध नहीं आया और उन्होने शीघ्र ही कामदेव को क्षमा कर दिया।कामदेव प्रसन्न होकर वहां से चले गए।कामदेव के चले जाने पर देवर्षि के मन में अहंकार आ गया कि मैने कामदेव को हरा दिया।

नारद फिर कैलाश जा पहुंचे और शिवजी को अपनी विजयगाथा सुनाई।शिव समझ गए कि नारद अहंकारी हो गए हैं और अगर ये बात विष्णु जी जान गए तो नारद के लिए अच्छा नहीं होगा।ये सोचकर शिवजी ने नारद को भगवन विष्णु को ये बात बताने के लीए मना किया। परंतु नारद जी को ये बात उचित नहीं लगी।