The use of randomized controlled trials (RCTs) to study the impact of specific interventions, has over the last decade become a dominant methodology in development microeconomics

However, some argue that socioeconomic RCTs do not test hypothesis rooted in theory and ignore mechanisms of causality
For example,

"In 2006, approximately 1,300 men and women were tested for HIV. They were then offered financial incentives of random amounts ranging from zero to values worth approximately four month’s wages if they maintained their HIV status for approximately one year..."
"Throughout the year, respondents were asked about their sexual behavior three times, through interviewer-administered sexual diaries. Respondents were then tested for HIV, and financial incentives were awarded based on whether they had maintained their HIV status..."
"After the second round of testing, the incentives program stopped."

Taken from the article 'Conditional Cash Transfers and HIV/AIDSPrevention: Unconditionally Promising?'
After the study provided no significant effects on the cash transfer on reported sexual behavior, the researchers hypothesize that the monetary reward was too far in the future for the participants
And for a reduction in risky sexual behavior, the participants would need compensation in the present
The World Bank and others have looked to medical, particularly pharmaceutical, research as a model and as a means of seeming legitimate
But, the use of RCTs in development explicitly seeks to remove or downplay the importance of social, political, and cultural contexts

And humans are less controllable than bodily functions
The pursuit of causality comes at the expense of generalizability which is crucial to expanding programming into different contexts
Complex socioeconomic interventions combine multiple interacting components, which interact in a way that their sum is greater than the effects of the individual parts
Socioeconomic RCTs differ from medical RCTs because participants in the latter usually do not know how the treatment will affect them, whereas, in the former, interventions often require individuals to understand effects well enough to evaluate benefits
Double-blinding is common in medical RCTs but fairly impossible in socioeconomic RCTs
Complex interventions interact with socioeconomic and environmental conditions, organizational readiness, policy context, and target population
The socioeconomic RCTs can also create a treatment sample that differs from the general population that may skew results

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The first ever world map was sketched thousands of years ago by Indian saint
“Ramanujacharya” who simply translated the following verse from Mahabharat and gave the world its real face

In Mahabharat,it is described how 'Maharishi Ved Vyasa' gave away his divine vision to Sanjay


Dhritarashtra's charioteer so that he could describe him the events of the upcoming war.

But, even before questions of war could begin, Dhritarashtra asked him to describe how the world looks like from space.

This is how he described the face of the world:

सुदर्शनं प्रवक्ष्यामि द्वीपं तु कुरुनन्दन। परिमण्डलो महाराज द्वीपोऽसौ चक्रसंस्थितः॥
यथा हि पुरुषः पश्येदादर्शे मुखमात्मनः। एवं सुदर्शनद्वीपो दृश्यते चन्द्रमण्डले॥ द्विरंशे पिप्पलस्तत्र द्विरंशे च शशो महान्।

—वेद व्यास, भीष्म पर्व, महाभारत


Meaning:-

हे कुरुनन्दन ! सुदर्शन नामक यह द्वीप चक्र की भाँति गोलाकार स्थित है, जैसे पुरुष दर्पण में अपना मुख देखता है, उसी प्रकार यह द्वीप चन्द्रमण्डल में दिखायी देता है। इसके दो अंशो मे पीपल और दो अंशो मे विशाल शश (खरगोश) दिखायी देता है।


Meaning: "Just like a man sees his face in the mirror, so does the Earth appears in the Universe. In the first part you see leaves of the Peepal Tree, and in the next part you see a Rabbit."

Based on this shloka, Saint Ramanujacharya sketched out the map, but the world laughed
THE MEANING, SIGNIFICANCE AND HISTORY OF SWASTIK

The Swastik is a geometrical figure and an ancient religious icon. Swastik has been Sanatan Dharma’s symbol of auspiciousness – mangalya since time immemorial.


The name swastika comes from Sanskrit (Devanagari: स्वस्तिक, pronounced: swastik) &denotes “conducive to wellbeing or auspicious”.
The word Swastik has a definite etymological origin in Sanskrit. It is derived from the roots su – meaning “well or auspicious” & as meaning “being”.


"सु अस्ति येन तत स्वस्तिकं"
Swastik is de symbol through which everything auspicios occurs

Scholars believe word’s origin in Vedas,known as Swasti mantra;

"🕉स्वस्ति ना इन्द्रो वृधश्रवाहा
स्वस्ति ना पूषा विश्ववेदाहा
स्वस्तिनास्तरक्ष्यो अरिश्तनेमिही
स्वस्तिनो बृहस्पतिर्दधातु"


It translates to," O famed Indra, redeem us. O Pusha, the beholder of all knowledge, redeem us. Redeem us O Garudji, of limitless speed and O Bruhaspati, redeem us".

SWASTIK’s COSMIC ORIGIN

The Swastika represents the living creation in the whole Cosmos.


Hindu astronomers divide the ecliptic circle of cosmos in 27 divisions called
https://t.co/sLeuV1R2eQ this manner a cross forms in 4 directions in the celestial sky. At centre of this cross is Dhruva(Polestar). In a line from Dhruva, the stars known as Saptarishi can be observed.