Some 1300 years ago in Karnataka there lived a genius who wrote "Gaṇitasārasan̄graha" (which is earliest text devoted entirely to mathematics)

The man who's work later borrowed by Arabs & Europeans

Thread on "Mahāvīracharya" astounding but forgotten legacy

Mahāvirachārya was patronised by rashtrakuta king amoghavarasha

His book"Gaṇita-sāra-saṅgraha"is earliest text devoted entirely to Mathematics

He has described the currently used method of calculating(LCM)of given numbers.The same method was used in Europe later in1500CE
Mahavira wrote "Gaṇita-sāra-saṅgraha" (GSS) in 8th century CE which contains some 1100 slokās & contains elementary topics in arithmetic , algebra , geometry , measurements , logic , number theory , dynamical systems etc

A sheer mathematical genius
He was devout jain
His magnum opus "Ganit sara sangraha " start with a sloka bowing to the glory of the jinas

"संख्याज्ञानप्रदिपेन जैनेंद्रन महत्वेशा,
प्रकाशितम जगतसर्व येन तम प्रणमाम्यहम"

He also praised his predecessor aryabhata , brahmagupta & other greats in his works
The importance & popularity of "Gaṇita-sāra-saṅgraha"was so huge that it enjoyed statues of most important textbook of mathematics in South Indian for over 3 centuries

A large no of manuscript copies of
"Gaṇita-sāra-saṅgraha"whr discovered in Kerala shows it's popularity
Mahāvira was the world's first mathematician to give the general formula for n C r in combinations .

Further he was one of the first mathematician to have given an approximate expression for the circumference of an ellipse(aayata vritta)
Mahāvira also made an important remark in connection with "root of negative number" .

He clearly mentioned in his work that a "negative number cannot have a square root" . This is the first remark on clear recognition of the imaginary quantities in mathematics .
He was the first one to write arithmetic in present day form , he described in details the current method of finding lowest common multiple. therefore, it was an invention not by John napier but by our very own scholar mahaviracharya in its actual form.
Mahaviracharya work was an important link in the continuous chain of Indian mathematics ,it acquired pride place particularly in South India

His work was recognised by great chalukyan ruler Raja Raja narendra who got it translated in telugu by mathematician pavuluri mallana
The credit tht Mahavira rightly deserves for discovery of various methods in the field of mathematics hs gone almost unnoticed by historians

Mahavira by his sheer achievements in several branches of mathematics has a distinct position in the history of indian & world mathematics

More from Science

You May Also Like

THE MEANING, SIGNIFICANCE AND HISTORY OF SWASTIK

The Swastik is a geometrical figure and an ancient religious icon. Swastik has been Sanatan Dharma’s symbol of auspiciousness – mangalya since time immemorial.


The name swastika comes from Sanskrit (Devanagari: स्वस्तिक, pronounced: swastik) &denotes “conducive to wellbeing or auspicious”.
The word Swastik has a definite etymological origin in Sanskrit. It is derived from the roots su – meaning “well or auspicious” & as meaning “being”.


"सु अस्ति येन तत स्वस्तिकं"
Swastik is de symbol through which everything auspicios occurs

Scholars believe word’s origin in Vedas,known as Swasti mantra;

"🕉स्वस्ति ना इन्द्रो वृधश्रवाहा
स्वस्ति ना पूषा विश्ववेदाहा
स्वस्तिनास्तरक्ष्यो अरिश्तनेमिही
स्वस्तिनो बृहस्पतिर्दधातु"


It translates to," O famed Indra, redeem us. O Pusha, the beholder of all knowledge, redeem us. Redeem us O Garudji, of limitless speed and O Bruhaspati, redeem us".

SWASTIK’s COSMIC ORIGIN

The Swastika represents the living creation in the whole Cosmos.


Hindu astronomers divide the ecliptic circle of cosmos in 27 divisions called
https://t.co/sLeuV1R2eQ this manner a cross forms in 4 directions in the celestial sky. At centre of this cross is Dhruva(Polestar). In a line from Dhruva, the stars known as Saptarishi can be observed.
हिमालय पर्वत की एक बड़ी पवित्र गुफा थी।उस गुफा के निकट ही गंगा जी बहती थी।एक बार देवर्षि नारद विचरण करते हुए वहां आ पहुंचे।वह परम पवित्र गुफा नारद जी को अत्यंत सुहावनी लगी।वहां का मनोरम प्राकृतिक दृश्य,पर्वत,नदी और वन देख उनके हृदय में श्रीहरि विष्णु की भक्ति अत्यंत बलवती हो उठी।


और देवर्षि नारद वहीं बैठकर तपस्या में लीन हो गए।इन्द्र नारद की तपस्या से घबरा गए।उन्हें हमेशा की तरह अपना सिंहासन व स्वर्ग खोने का डर सताने लगा।इसलिए इन्द्र ने नारद की तपस्या भंग करने के लिए कामदेव को उनके पास भेज दिया।वहां पहुंच कामदेव ने अपनी माया से वसंतऋतु को उत्पन्न कर दिया।


पेड़ और पौधों पर रंग बिरंगे फूल खिल गए और कोयलें कूकने लगी,पक्षी चहकने लगे।शीतल,मंद,सुगंधित और सुहावनी हवा चलने लगी।रंभा आदि अप्सराएं नाचने लगीं ।किन्तु कामदेव की किसी भी माया का नारद पे कोई प्रभाव नहीं पड़ा।तब कामदेव को डर सताने लगा कि कहीं नारद क्रोध में आकर मुझे श्राप न देदें।

जैसे ही नारद ने अपनी आंखें खोली, उसी क्षण कामदेव ने उनसे क्षमा मांगी।नारद मुनि को तनिक भी क्रोध नहीं आया और उन्होने शीघ्र ही कामदेव को क्षमा कर दिया।कामदेव प्रसन्न होकर वहां से चले गए।कामदेव के चले जाने पर देवर्षि के मन में अहंकार आ गया कि मैने कामदेव को हरा दिया।

नारद फिर कैलाश जा पहुंचे और शिवजी को अपनी विजयगाथा सुनाई।शिव समझ गए कि नारद अहंकारी हो गए हैं और अगर ये बात विष्णु जी जान गए तो नारद के लिए अच्छा नहीं होगा।ये सोचकर शिवजी ने नारद को भगवन विष्णु को ये बात बताने के लीए मना किया। परंतु नारद जी को ये बात उचित नहीं लगी।