Rig Ved 1.43.8

Here it says that there are two types of people who can cause harm to your yagya. One are the misers who although have everything, but they will not help you. The others can cause you harm by taking away the things accumulated for yagya.

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Rig Ved 1.42.9

Here food is mentioned. After our stomach is full we can feel the energy. But the path which we have to follow needs different resources. So here it is requested that to let us know in what way can we perform the duty towards the creative world

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in this pious earth of Parmatma. In practice it is observed that it is important to note that whenever we perform any duty, what should be the framework of your mind. Selfless thoughts make you perform selfless work. This way our chitta gets purified and we go near Parmatma.

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श॒ग्धि पू॒र्धि प्र यं॑सि च शिशी॒हि प्रास्यु॒दरं॑ ।
पूष॑न्नि॒ह क्रतुं॑ विदः ॥

Translation:

पूषन् - Pushadev!

शग्धि - To be benevolent.

पूर्धि - To give enough.

प्र यंसि - To give desired things.

च शिशीहि - To make us radiant.

उदरम् - Stomach.

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प्रासि - To give enough.

इह - This.

क्रतुम् - To protect.

विदः - To know.

Explanation: Oh Pushadev! Give us the abilities. Provide us with Wealth. Make us resourceful. Make us more radiant. Arrange resources to fill our stomach. Let us know our duties.

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Deep meaning: Here food is mentioned. After our stomach is full we can feel the energy. But the path which we have to follow needs different resources. So here it is requested that to let us know in what way can we perform the duty towards the creative world in this

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SHRI RAMANUJACHARYA

Ramanujacharya was a great scholar with lot of patience, was simple and generous. He belonged to the Allavandar tradition. His father was Keshav bhatt who stayed in southern region of Terunkudur. Ramanuj lost his father at a very young age.

He went to study under the tutelage of a guru named Yadav Prakash. Ramanuj was a sharp student who now started taking out mistakes from his guru's wrong teachings. So the guru,on pretext of sending his disciples to Kashi,conspired with Ramanuj's cousin to kill him in deep forest.

But he was saved by a hunter and his wife. Later he acquired many siddhi's and cured the Princess of Kanchi.

When the sage Allavandar was on his deathbed, he sent his disciple to call Ramanuj. But before Ramanuj could reach , Allavandar was no more.

On reaching Shrirangam, Ramanuj noticed that three fingers of Allavandar were turned. Only Ramanuj understood it's significance that his guru had entrusted him the work of analysing Brahmsutra, Vishnusahastranaam and Divya Prabhandam.

Ramanuj vowed there to get these works completed. The guru's finger now were straight. He took Vaishnav diksha from the main disciple of Allavandar whose name was Periyanambi.

Although he was married but he decided to become sanyasi under Yatiraj.

THE IMPORTANCE OF DEVI BEEJ / BIJA MANTRA.

Once Suutji in his discourse with King Janmajeya repeated the words of Vyasji regarding the pronounciation of the word ऐ. Vyasji had heard the importance of this word in a meeting of all important saints at Naimisharanya.

There this story was discussed.

In that gathering of such great sages, Rishi Jamdagni asked a question to all the eminent luminaries. He wanted to know which diety is the most revered and gets satisfied easily with our prayers. So Lomash rishi replied that Devi

Bhagwati was one such diety. She will be satisfied and is ready to grant you a boon even if you just say the first letter of her beej mantra. In this context he narrated the story of Satyavrat. The story is as follows.

There lived a Brahmin named Devdutt in Kosal.

He was childless. He arranged for an elaborate yagya for a intelligent son to be born. He invited all the eminent rishi's to conduct this Yagya. Rishi Suhotra, Pael, Brahaspati Yagyavalka were assigned different tasks. Rishi Gobhil was asked to sing the Saamved.

He sang the verses very well, but he had to take respite in order to breathe between two verses. This angered devdutt. He spoke his thoughts to Gobhil rishi.

The rishi got very angry as devdutt did not realise the practicalities of singing. He cursed devdutt that

SHRI NIMBARKACHARYA THREAD

There is a dispute as to the birth date of Nimbarkji. Some of his followers believe him to be born in Dwapar yug as it is believed that Nimbark himself mentioned in his bhashya the names of Narad and sanat Kumars.

They also believe that in Nimbarkacharya's upnayan sanskar it was Narad who preached to him Shri Gopal mantra and taught him Shri Bhu leela and Krishnopasana. Therefore Narad is believed to be his guru and his sect is known as Sankadik sampraday. Some followers believe him

to being born in fifth century. But modern historians fixed his date to eleventh century. But it does not matter which date he was born. Important is to know about Nimarkacharya divinity.

He was born in South near the Godavari banks in Vaiduryapattan in Arunashram

to Arun muni and Jayanti devi.

His sect is also known as DWAITADWAITVAD. This is a very old sect. But due to his talent, behaviour and experiences it was known after him. He is supposed to be reincarnate of Vishnu's weapon Sudarshan Chakra.

He was named Niyamanand.

But why was he known as Nimbark can be explained through this story. Once when he was residing in Mathura on Yamuna banks, a Dandi swami or a jain sadhu came to meet him. Their discussion prolonged for a long time and both realized it was sunset. The sage would have to

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*The Evidence Collection*

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