PROMETHEUS THREAD RE-ROLL
History lesson Recap for Prometheus

Thread A History lesson for the MOAB:
1. The United States of America is not and has never been a Democracy, we're a Federal Republic tied together by the capital Laws of the Constitution.

Everyone in the country is about to get a harsh lesson on what this really means...

2. In 1871, February 21: Congress Passes an Act to Provide a Government for the District of Columbia, also known as the Act of 1871.

With no constitutional authority to do so, Congress creates a separate form of
government for the District of Columbia.

3. A ten mile square parcel of land (see,
Acts of the Forty-first Congress,” Section 34, Session III, chapters 61 and

4. The act — passed when the country was weakened and financially depleted in
the aftermath of the Civil War — was a strategic move by foreign interests
(international bankers) who were intent upon gaining a stranglehold on the coffers and neck of America.

5. Congress cut a deal w/ the international bankers(Rothschilds of London) to incur a DEBT to said bankers. Because the bankers were not about to lend money to a floundering nation w/out serious stipulations, they devised a way to get their foot in the door of the United States.

Working on a thread with @ReachEchoVoice need confirmation on something.

Would the 2000 in peg-2000dmg stand for the 2000rpm spin coating speed used to deposit the Peg solution onto the Graphene Oxide lattice film?

@DrJohnB2 @veryvirology @arkmedic @DrNoMask

Intro Part 1

Part 2

Watch the last part. Of clip...

Remember my post on PCL test swabs...
What are PCL fibers... Bioactive TiCaPCON-coated PCL

A thread on Wallelign Mekonnen’s 1969 essay “On the Question of Nationalities in Ethiopia” - which catalyzed the student movement that overthrew Ethiopia’s Solomonic dynasty in 1974 (Wallelign was killed in 1972 while hijacking an Ethiopian airlines plane) https://t.co/Ol0ElagLJq

Wallelign wrote that, while some call the question of nationalities "tribalism" - it is in fact "nationalism." Ethiopia is not one nation, he wrote, “it is made up of a dozen nationalities with their own languages, ways of dressing, social organization and territorial entity.”

Culture is nothing more than the superstructure of an economic basis that presupposes subjugation of the peasantry and proletariat. To be a “genuine Ethiopian” one has to speak Amharic and adhere to their culture. One must “wear an Amhara mask”- to use Frantz Fanon's terminology.

A common refute to the Neftegna system, whereby Abyssinian elites took lands from southern peoples, was that there are Amhara and Tigray masses in poverty. Another centred on representational politics. In reality, the feudal system oppressed all, but some groups more than others.

While Abyssinians are not dominant because of inherent imperialist tendencies, this is no excuse to perpetuate this situation. The only way forward is a state where every nationality is given equal opportunity to preserve and develop its language, culture and self-administration.

THE BATTLE OF PRATAPGARH (10 Nov, 1659)

Chhatrapati Shivaji Maharaj's impeccable military genius and matchless courage humbled the Adil Shahi Sultanate.

The beginning of what was to come later for the M0ghuls from one of the most indefatigable defenders of Dharma!

(Thread)

Shivaji’s growing influence in Maval region, made him a threat to the Adil Shahi ruler of Bijapur who sought to restrain him. The man who was given the responsibility of this mission, was their commander, Afzal Khan. Afzal was a formidable warrior known for his ruthlessness.(1)

His strategy was to bring Shivaji out into the plains, where he held an advantage, compared to the rocky Deccan terrain. Afzal attacked the holy town of Pandharpur, and later demolished the temple of Bhavani at Tuljapur to instigate Shivaji in a bid to bring him out.(2)

Shivaji was angry but remained patient. Knowing that he could not defeat Bijapuri Sultanate in an open battle, Shivaji moved to Pratapgarh fort, located on rocky heights, surrounded by thick forests of Jawali.(3)

This set the pattern for future Maratha attacks, using guerrilla warfare against larger invading armies rendering them ineffective in unfavorable terrain.(4)

Mines had always had a large female element in their workforce; women were generally employed to carry coal to the surface. It was only in 1842 – with the Mines Regulation Act – that women and young children were banned from working below ground.

The following passage is an extract of a book that was published by Robert Bald, a mining engineer at Alloa, in 1812.

Robert Bald, A General View of the Coal Trade of Scotland, Chiefly that of the River Forth & Lothian, to which is Added an Inquiry into the Condition of the Women who Carry Coals under Ground in Scotland, Known by the Name of Bearers, Edinburgh: Oliphant, Waugh and Innes, 1812

In those collieries where this mode is in practice, the collier leaves his house for the pits about eleven o’clock at night, (attended by his sons, if he has any sufficiently old), when the rest of mankind are retiring to rest. Their first work is to prepare coals, by hewing

them down from the wall. In about three hours after, his wife (attended by her daughters, if she has any sufficiently grown) sets out for the pit, having previously wrapped her infant child in a blanket, and left it to the care of an old woman, who, for a small gratuity,

A brief thread on the life, religion, and language of Omar ibn Sa’id, author of the only known Arabic-language autobiography of an enslaved person in the United States.

Omar ibn Sa’id was a Fula man from what is now Senegal. He studied Islamic sciences and mathematics under prominent scholars before his enslavement in 1807 at age 37.

In his autobiography, he writes that he was taken “to a place called Charleston in the Christian language.”

He escaped from his first enslaver, but was recaptured and jailed. He wrote in Arabic on the walls of his cell, attracting the attention of the Governor of North Carolina and his brother, who took Omar to their home, where he remained until his death in 1864.

He continued to write short Arabic theological and philosophical texts through his life - his autobiography in 1831, letters, annotations in his Bible, and passages from the Qur’an.

He converted to Christianity in 1820, but his relationship to Christianity was always ambiguous

He writes more about Jesus after his conversion, but the language he uses is consistent with Islamic views of Jesus - المسيح (Messiah) and سيدنا (our master), but not ربنا, our Lord

Saint Dominic Makes the Devil Tell Him Where He Gains in Sin and Where He Loses

On one occasion, as St. Dominic was by night walking about the convent of S. Sabina, guarding his flock with the vigilance of a good shepherd, he met the enemy in the dormitory, going like a lion👇🏽

{PART 2} seeking whom he might devour; and recognizing him, he said, "Thou evil beast, what doest thou here?" "I do my office," replied the demon, "and attend to my gains." "And what gains dost thou make in the dormitory?" asked the saint. "Gain enough," returned the demon. 👇🏽

{PART 3}
"I disquiet the friars in many ways; for first, I take the sleep away from those who desire to sleep in order that they may rise promptly for matins; and then I give an excessive heaviness to others, so that when the bell sounds, either from weariness or idleness they👇🏽

{PART 4} do not rise; or, if they rise and go to choir, it is unwillingly, and they say their office without devotion." Then the saint took him to the church, and said, "And what dost thou gain here?" "Much, answered the devil; "I make them come late and leave soon. I fill them👇🏽

{PART 5} with disgusts and distractions, so that they do ill whatsoever they have to do." "And here?" asked Dominic, leading him to the refectory. "Who does not eat too much or too little?" was the reply; "and so they either offend God or injure their health." Then the saint took