Saint Dominic Makes the Devil Tell Him Where He Gains in Sin and Where He Loses

On one occasion, as St. Dominic was by night walking about the convent of S. Sabina, guarding his flock with the vigilance of a good shepherd, he met the enemy in the dormitory, going like a lion👇🏽

On this day in 1945 Soviet forces liberated Auschwitz-Birkenau. It was the largest concentration and death camp. 1.1 million people, 90% of them Jews, were murdered there. Today it is an international day of commemoration, to honor the memory of all victims of Nazi extermination.

A few things to keep in mind on International Holocaust Remembrance Day:

1) The Soviet liberation of Auschwitz is a deeply symbolic event, but it is worth noting that allied forces were liberating Nazi camps until May of 1945. Unspeakable suffering and death continued for months

I bring this up because the popular perception of events is informed by primary school practices which present them with clean start and stop dates. Useful for repeating dates, but less useful for having an understanding of what forces you unleash and what it takes to unwind them

When we talk about the lessons of the Holocaust, too many fall into the trap of "if it's not identical to Auschwitz, it's not worth invoking the Holocaust."

The seeds for the Holocaust were laid long before Auschwitz was opened, and the Holocaust continued after its liberation.

2) Every year on this date you can reliably expect a debate on what it is we are commemorating. A small but loud group of people use this date as an opportunity to play suffering olympics. Resist the urge to engage with these fools.

Made by NickHintonn 2 apr. 2018

Here’s a thread about The Black Tom explosion: a terrorist attack on American soil and major event in US history. However, no one has heard of it and I believe it’s proof that our timeline may be changing.

On July 30th, 1916, in Jersey City, German agents destroyed American ammunition supplies by setting them on fire. The incident is famous for causing damage to the Statue of Liberty.

The fires caused the ammunition supplies to explode, lodging fragments in buildings miles away including the Statue of Liberty and the clock tower of The Jersey Journal, stopping the clock at 2:12 am.

The explosion caused windows to shatter as far as 25 miles away, including thousands in lower Manhattan. Some window panes in Times Square were shattered. Even stained glass windows in St. Patrick's Church were destroyed.

The explosion was so strong is registered as a 5.5 earthquake on the Richter scale. It could be felt as far away as Philadelphia. The explosion cracked the outer wall of Jersey City's City Hall and the Brooklyn Bridge was shaken. People as far away as Maryland were woken up.

#BlackHistoryMonth In the Navy, I was fortunate to serve at Commander Cruiser Destroyer Group 2(CCDG2). I reported to duty in 1981 as Radioman Seaman Apprentice(RMSA), and served through 1985 in the communications division achieving the rank of Petty Officer 2nd Class(RM2/SW) /1

This was my first duty assignment. But my first is not important as the first African-American who served as CCDG2's Commanding Officer prior to my arrival, Rear Admiral Samuel L. Gravely, Jr. He was a trailblazer. He was commissioned an Ensign on November 14, 1944. /2

He enlisted and then became one of the first commissioned African-American officers in the US Navy. He was denied housing and even jailed for impersonating an officer. He withstood a cavalcade of abuse and racism and still managed to rise through the ranks of the Navy. /3

He became the first to serve under combat conditions during WW2. He served during the Korean & Vietnam War. He was the first to command a fighting vessel, and commander of the 3rd fleet. He served as Communications officer on the USS IOWA BB-61 /4

He served as the first African-American to command (USS Theodore E. Chandler (DD 717)); command a major warship (USS Jouett (DLG 29)) - and was the first African-American to achieve the rank of Captain in 1967. /5

So. I loved #TheDig. Despite being set in the 30's it evoked a lot of my early fieldwork experience in the 80's and some of the things archaeologists were gushing about are still pay of the experience today. And it also evoked the fantasy that I became an archaeologist to chase>

If you just want to enjoy it, and bask in the glow of archaeologists being happy for once, stop reading here >

Because, being aware of that fantasy, I'm also aware of corrosive elements, things that structure how archaeology works, both practically & in the collective imagination which work against that other fantasy, that my work can 'make a difference' contribute to progressive change>

The primary driver of the story is class & it's connection to skill & to land. EP has the right to the land, the choice to dig, the ownership of the artefacts because she is the landowner. We are meant to cheer along when the coroner decides in her favour>

BB is a man of the land, he literally knows the soil of Suffolk by feel. His skill & sense are central to the story. And they are credited with the discovery, which is the most important part of the process, not the analysis, care or interpretation>

This is the story of an ordinary seaside town and the global powers that tried to hide it from the world.

In 1983 a little-known filmmaker made a television documentary about an obscure working-class town in the English county of Essex. That filmmaker’s name was Adam Curtis.

He aimed to show that ordinary people could find fulfilment away from the ever-growing influence of global capitalism.

His film was broadcast by the BBC on Tuesday 19th April 1983, only one day after 33 people were killed when terrorists bombed the US Embassy in Beirut.

This documentary was “Just Another Day: The Seaside” and it depicted the small coastal town of Walton-on-the-Naze, where innocent holiday-makers found pleasure in a technology-free utopia.

The same day this film was shown, Polish author Jerzy Andrzejewski, whose books explored topics such as betrayal and the final days of World War II, died in Warsaw of a heart attack.

Curtis was convinced that if the ancient pastimes of these Essex pleasure seekers – such as Punch and Judy shows, and Wild West re-enactments – were captured on film then people around the world might realise something.

But this was a fantasy.