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I actually tested this out. I watched her AMU lecture today. When discussing Jonaraja and Zain ul Abidin, she randomly brought in the controversy of Jack and the "Smash Brahmanical Patriarchy" posters by the anti-Hindu org "Equality Labs."
She said that "smashing Brahminical patriarchy" is an important human rights concern, but Jonaraja, if he lived today, probably wouldn't like to address it, just like most modern Brahmins. š
I was going to ask her several questions regarding errors/omissions in her Aurangzeb book, but the lecture didn't focus on Aurangzeb. She seems to have shifted her focus to whitewashing the Madurai Sultanate (she spent a good amount of time discussing Gangadevi's Madhuravijayam).
The topic of the lecture was vaguely about Sanskrit literature, so I'd thought I'd test her knowledge of Sanskrit. Her "honed linguistic skills," as she terms them. It turns out she's clearly not the Sanskrit expert she claims to be.
I asked her a quick question to see if she was familiar with the rule "ą¤øą¤®ą¤µą¤Ŗą„ą¤°ą¤µą¤æą¤ą„ą¤Æą¤ ą¤øą„ą¤„ą¤." It's not an exceptionally difficult rule to understand. When preceded by the upasargas समą„, ठव, ą¤Ŗą„ą¤°, & वि, the root ą¤·ą„ą¤ ा takes Ätmanepada and not parasmaipada endings.
And you don't even know Sanskrit and I highly doubt if you even know Persian.
— Karna | \u0995\u09b0\u09cd\u09a3 \u5350 (@TheGenerousHero) January 13, 2021
Everyone who confronts you with solid facts, you just blocks them to save your face.
Bluffer! https://t.co/70NmAbEZVD
She said that "smashing Brahminical patriarchy" is an important human rights concern, but Jonaraja, if he lived today, probably wouldn't like to address it, just like most modern Brahmins. š
I was going to ask her several questions regarding errors/omissions in her Aurangzeb book, but the lecture didn't focus on Aurangzeb. She seems to have shifted her focus to whitewashing the Madurai Sultanate (she spent a good amount of time discussing Gangadevi's Madhuravijayam).
The topic of the lecture was vaguely about Sanskrit literature, so I'd thought I'd test her knowledge of Sanskrit. Her "honed linguistic skills," as she terms them. It turns out she's clearly not the Sanskrit expert she claims to be.
I asked her a quick question to see if she was familiar with the rule "ą¤øą¤®ą¤µą¤Ŗą„ą¤°ą¤µą¤æą¤ą„ą¤Æą¤ ą¤øą„ą¤„ą¤." It's not an exceptionally difficult rule to understand. When preceded by the upasargas समą„, ठव, ą¤Ŗą„ą¤°, & वि, the root ą¤·ą„ą¤ ा takes Ätmanepada and not parasmaipada endings.
1. I donāt think Iām exaggerating when I say that if you want to understand the big political stories from Januaryāfrom faith-infused insurrection to Warnockās victory to Bidenās inaugurationāyou really need to understand two things: Christian nationalism and the Religious Left.
2. As for the Religious Left: less has been written on this topic than Christian nationalism, for various reasons.
Weāll come back to this, but Warnockās victory is part of a modern resurgence of the RL, which (and Iām biased here) I chronicle in my book:
3. I talk about Christian nationalism in my book, but basically: itās an old tradition, but itās modern iteration is particularly intense, and particularly centered on Trump.
Hereās an intro, but much smarter people have written way better stuff about it:
4. Much more exhaustive works chronicling the movementās sociological impact/cultural history/political machinations include this: https://t.co/t7OPhsDy2q
This: https://t.co/6SaOk9Q2S3
This: https://t.co/Zq4UROnxr2
This: https://t.co/jUqNd5cryL
& This:
5. Thereās MUCH more, and @sarahposnerās article from today gives insight into why this movementāwhich has been building for yearsāwas so well represented at the insurrection.
Put another way: theyāre a big part of why Trump got elected in the first place
2. As for the Religious Left: less has been written on this topic than Christian nationalism, for various reasons.
Weāll come back to this, but Warnockās victory is part of a modern resurgence of the RL, which (and Iām biased here) I chronicle in my book:
3. I talk about Christian nationalism in my book, but basically: itās an old tradition, but itās modern iteration is particularly intense, and particularly centered on Trump.
Hereās an intro, but much smarter people have written way better stuff about it:
4. Much more exhaustive works chronicling the movementās sociological impact/cultural history/political machinations include this: https://t.co/t7OPhsDy2q
This: https://t.co/6SaOk9Q2S3
This: https://t.co/Zq4UROnxr2
This: https://t.co/jUqNd5cryL
& This:
5. Thereās MUCH more, and @sarahposnerās article from today gives insight into why this movementāwhich has been building for yearsāwas so well represented at the insurrection.
Put another way: theyāre a big part of why Trump got elected in the first place
Thankful for each and every listener of the Gill Connections podcast! It doesn't happen without the individual guest being authentic, open, and vulnerable.
Thank you... (a
Zeb Hoffman https://t.co/ghygQuKzxF
@CoachGSanders https://t.co/gxTu231isR
@MarcMangiacotti https://t.co/hJeCmx1C7f
@kebbat https://t.co/0gwFDUVoV4
@UABCoachKT https://t.co/Eg71USRIHn
@JavmanT https://t.co/zlYsOQ8HbG
@HammerBallZ
https://t.co/sytS11hNR9
@CoachGunny https://t.co/QDrSJz44q0
Andrew Craycraft https://t.co/OSEONTnlFc
Dave Anderson https://t.co/oN9Setm5x1
@ChrisParno https://t.co/LvHn5ktHPi
@HoustonFranks1 https://t.co/x4hzx9PyMa
@CoachDJHicks
https://t.co/1Jd0R6IVyr
@CoachErnieClark https://t.co/ZSASUDeuUe
@iggydotcom https://t.co/s0MroeyDj9
@HassaanStamps https://t.co/AoGMV2x6Yg
@bigleaguechew13 https://t.co/D8PHusARYC
@Coach_AdamP https://t.co/NUaK10xtDk
@CoachNFarr & @hurdlecoach87
Joseph Blue https://t.co/DgnqFDRT85
Bryan Fetzer https://t.co/92IpK5uQSg
Harry Marra part 1 https://t.co/glSTuMa9fz part 2 https://t.co/0uRG0qXGtM part 3 https://t.co/yjjZlzckNW
@jumpingbeard & Derek Stanley https://t.co/l8pyndhetz
Peter Thompson
Thank you... (a
Zeb Hoffman https://t.co/ghygQuKzxF
@CoachGSanders https://t.co/gxTu231isR
@MarcMangiacotti https://t.co/hJeCmx1C7f
@kebbat https://t.co/0gwFDUVoV4
@UABCoachKT https://t.co/Eg71USRIHn
@JavmanT https://t.co/zlYsOQ8HbG
@HammerBallZ
https://t.co/sytS11hNR9
@CoachGunny https://t.co/QDrSJz44q0
Andrew Craycraft https://t.co/OSEONTnlFc
Dave Anderson https://t.co/oN9Setm5x1
@ChrisParno https://t.co/LvHn5ktHPi
@HoustonFranks1 https://t.co/x4hzx9PyMa
@CoachDJHicks
https://t.co/1Jd0R6IVyr
@CoachErnieClark https://t.co/ZSASUDeuUe
@iggydotcom https://t.co/s0MroeyDj9
@HassaanStamps https://t.co/AoGMV2x6Yg
@bigleaguechew13 https://t.co/D8PHusARYC
@Coach_AdamP https://t.co/NUaK10xtDk
@CoachNFarr & @hurdlecoach87
Joseph Blue https://t.co/DgnqFDRT85
Bryan Fetzer https://t.co/92IpK5uQSg
Harry Marra part 1 https://t.co/glSTuMa9fz part 2 https://t.co/0uRG0qXGtM part 3 https://t.co/yjjZlzckNW
@jumpingbeard & Derek Stanley https://t.co/l8pyndhetz
Peter Thompson
Listening to Christmas albums on vinyl as @wspittman wrap gifts and get ready for Christmas morning.
First up: @celinedion's "These Are Special Times." #Christmas
The first song on this album is O Holy Night, and it's my favorite versions of one of my favorite #Christmas albums.
O Holy Night is an abolitionist Christmas song (written by Adolphe Adam in 1847, translated to English by unitarian John Sullivan Dwight).
Many singers (like Mariah) omit the abolitionist verse. CƩline keeps it:
š¶ Truly He taught us to love one another
His law is love and His gospel is peace
Chains shall He break, for the slave is our brother
And in His name, all oppression shall cease š¶
O Holy Night is about parts of Gospels many Christians sadly omit:
Luke 4:18-19:
āHe has anointed me to proclaim good news to the poor, to proclaim liberty to the captives and recovering of sight to the blind, to set at liberty those who are oppressed."
Yes, it's a record weight, not a weed grinder.
First up: @celinedion's "These Are Special Times." #Christmas
The first song on this album is O Holy Night, and it's my favorite versions of one of my favorite #Christmas albums.
O Holy Night is an abolitionist Christmas song (written by Adolphe Adam in 1847, translated to English by unitarian John Sullivan Dwight).
Many singers (like Mariah) omit the abolitionist verse. CƩline keeps it:
š¶ Truly He taught us to love one another
His law is love and His gospel is peace
Chains shall He break, for the slave is our brother
And in His name, all oppression shall cease š¶
O Holy Night is about parts of Gospels many Christians sadly omit:
Luke 4:18-19:
āHe has anointed me to proclaim good news to the poor, to proclaim liberty to the captives and recovering of sight to the blind, to set at liberty those who are oppressed."
Yes, it's a record weight, not a weed grinder.
That massive record weight to the right of the turntable looks an awful lot like a grinder. https://t.co/z9DHtKcLJh
— William Pittman will get vaccinated. (@wspittman) December 25, 2020
We all know about how "Advance Australia Fair" was first performed in the middle of a outbreak of race riots, right?
As @LukeLPearson points out here, the cosmetic change of one word is pretty pathetic.
But we've genuinely forgotten the context in which the song was written: an outbreak of anti-Chinese violence in 1870s Sydney, which ultimately led to
Here's the Sydney Morning Herald's account of its first performance on St. Andrews Day, 30 November 1878:
https://t.co/6DunDKIbvB
On the adjoining column is an account of an incident the same week when two well-dressed men in black coats and white shirt-fronts brutally attacked a Chinese man in Essex Street in the Rocks with a hammer:
This wasn't an isolated incident. In fact, racist anti-Chinese agitation in November 1878 in Sydney was a crucial turning point in Australia's Federation as a unified country.
As @LukeLPearson points out here, the cosmetic change of one word is pretty pathetic.
But we've genuinely forgotten the context in which the song was written: an outbreak of anti-Chinese violence in 1870s Sydney, which ultimately led to
I wrote something (ostensibly) about the change to Australia's national anthem, swapping 'young' for 'one'.
— IndigenousX Team - Luke (@IndigenousX) December 31, 2020
We are One Nation?https://t.co/DynoAlXVxQ
Here's the Sydney Morning Herald's account of its first performance on St. Andrews Day, 30 November 1878:
https://t.co/6DunDKIbvB
On the adjoining column is an account of an incident the same week when two well-dressed men in black coats and white shirt-fronts brutally attacked a Chinese man in Essex Street in the Rocks with a hammer:
This wasn't an isolated incident. In fact, racist anti-Chinese agitation in November 1878 in Sydney was a crucial turning point in Australia's Federation as a unified country.