I actually tested this out. I watched her AMU lecture today. When discussing Jonaraja and Zain ul Abidin, she randomly brought in the controversy of Jack and the "Smash Brahmanical Patriarchy" posters by the anti-Hindu org "Equality Labs."

She said that "smashing Brahminical patriarchy" is an important human rights concern, but Jonaraja, if he lived today, probably wouldn't like to address it, just like most modern Brahmins. 🙄
I was going to ask her several questions regarding errors/omissions in her Aurangzeb book, but the lecture didn't focus on Aurangzeb. She seems to have shifted her focus to whitewashing the Madurai Sultanate (she spent a good amount of time discussing Gangadevi's Madhuravijayam).
The topic of the lecture was vaguely about Sanskrit literature, so I'd thought I'd test her knowledge of Sanskrit. Her "honed linguistic skills," as she terms them. It turns out she's clearly not the Sanskrit expert she claims to be.
I asked her a quick question to see if she was familiar with the rule "समवप्रविभ्यः स्थः." It's not an exceptionally difficult rule to understand. When preceded by the upasargas सम्, अव, प्र, & वि, the root ष्ठा takes ātmanepada and not parasmaipada endings.
So for विशेषेण तस्थतुः we get वितस्थाते, not वितस्थतुः. That was the answer. The other options were just filler. When confronted with the question she copped out saying that she needed context and asked if the question was about memorization of declension (conjugation?) tables.
She asked the host Syed Ali Nadeem Rezavi to just skip the question. The name I used to ask the question on Facebook, Shabbir Hasan Khan, is obviously not my actual name. It's the birth name of the poet Josh Malihabadi (Josh Malihabadi being his takhallus).
I took that name on Facebook because she's probably more likely to reply to a difficult question from someone with a Muslim name rather than a Hindu or Sikh name.🙂
Here is the "Smash Brahminical Patriarchy" segment which I'm referring to:
Josh Malihabadi commenting to "Vidushi" Truschke from the morgue. 😄
Here's her response:

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Rig Ved 1.36.7

To do a Namaskaar or bow before someone means that you are humble or without pride and ego. This means that we politely bow before you since you are better than me. Pranipaat(प्राणीपात) also means the same that we respect you without any vanity.

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Surrendering False pride is Namaskaar. Even in devotion or bhakti we say the same thing. We want to convey to Ishwar that we have nothing to offer but we leave all our pride and offer you ourselves without any pride in our body. You destroy all our evil karma.

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We bow before you so that you assimilate us and make us that capable. Destruction of our evils and surrender is Namaskaar. Therefore we pray same thing before and after any big rituals.

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तं घे॑मि॒त्था न॑म॒स्विन॒ उप॑ स्व॒राज॑मासते ।
होत्रा॑भिर॒ग्निं मनु॑षः॒ समिं॑धते तिति॒र्वांसो॒ अति॒ स्रिधः॑॥

Translation :

नमस्विनः - To bow.

स्वराजम् - Self illuminating.

तम् - His.

घ ईम् - Yours.

इत्था - This way.

उप - Upaasana.

आसते - To do.

स्त्रिधः - For enemies.

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अति तितिर्वांसः - To defeat fast.

मनुषः - Yajman.

होत्राभिः - In seven numbers.

अग्निम् - Agnidev.

समिन्धते - Illuminated on all sides.

Explanation : Yajmans bow(do Namaskaar) before self illuminating Agnidev by making the offerings of Havi.

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