India is my name.

I am the India that has never named one of its sons Dushasan because he insulted a woman in the last five thousand years.

I am the India that never names its children Ravana, Kansha, or Karna since they have a history of misbehaving with women.

Even after the death of her hundred boys, a Gandhari does not become enraged with Draupadi but instead asks for forgiveness for her sons' rudeness.

In India, 91% of rapists are forced to leave their town, and they are pushed by none other than their own family members.
When a regular Indian father gets upset, he may kick his son, but he never slaps his daughter.

I am India, where a typical father spends his entire life's earnings on making his daughter's world a joyful one.

I am Lakshmi, and my daughters are Lakshmi as well.
I am India, where a father's heart beats for his sons and his soul beats for his daughters.
Modern ills resulting from the transition of rudeness in civilization may have extinguished the hue of joy associated with the birth of daughters, but the father is still the happiest when his daughter smiles.
I am India with hundred-crore children who have yet to pass the line of decency! Ram, Krishna, and Shiva all exist within them... Among them, some Radha, Meera, and Anusuiya smile fearlessly...

I am the India whose faith still seeps through its veins.
The eunuchs' crude laughter does not diminish the society's status; those who attack the nation for a living may be famous, but they are not respected.

I am that India, whose worth is judged by nature, and on whose head Tilak places the sun.

My name is India...

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திருஎழு கூற்றிருக்கை - திருமங்கை ஆழ்வார்
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"திரு எழு கூற்றிருக்கை" என்பது தமிழ் யாப்பு வகைகளில் மிகக் கடினமானது.

இதைச் "சித்திரகவி" என்றும் அழைப்பர்.


கவிதை முழுக்க முழுக்க திருக்குடந்தைப் பிரானின் பெருமையையும் குடந்தையின் இயற்கைக் காட்சிகளையும் காணலாம்.

பக்தியை எண்களில் வடித்து வெளிப்படுத்த முடியும் என்பதற்கு இப்பாசுரம் ஓர் எடுத்துக்காட்டு.

"செல்வம் மல்குதென் திருக்குடந்தை
அந்தணர் மந்திர மொழியுடன் வணங்க
ஆடு அரவு அமளியில் அறிதுயில் அமர்ந்த
பரம! நின் அடியிணை பணிவன்
வரும் இடர் அகல - மாற்றோ வினையே"

(அரவு அமளி = பாம்புப் படுக்கை)

என்று துன்பங்களைக் களைந்து அருள் தரும்படி பாசுரம் நிறைவு பெறுகின்றது.

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