Rani Chennamma of Kittur was one of the first women rulers of India who fought against the might of the British Empire in 1824. Rani Chennamma was born in 1778 in a small village of Kakati in Belgaon distt of the State of Karnataka.

She was born into the Lingayat Community to a man named Dhulappa Desai. From a very young age she was trained in horse riding,sword fighting, archery and diplomacy. At a very young age of 15 yrs, she was married to the King of Kittur and became the Queen of Kittur.
It is said that King of Kittur Mallasarja was once moving around in the neighbouring kingdoms to find support to fight Tipu Sultan. It is then, when he came across Chennamma and he immediately got attracted to her sheer confidence and bravery.
Rani Chennamma and King Mallasarja had a son together who died very soon after the death of King Mallasarja in 1816. As the Queen of Kittur, Rani Chennamma immediately adopted Shivalingappa as her son and declared him the heir to the throne of Kittur.
This did not go well with the British East India Company who was enforcing the Doctrine of Lapse those days, according to which the adopted children of the Indian rulers were not allowed to become their heirs and if the native rulers did not have children of their own, their...
...Kingdom would become a territory of the British Empire. The Doctrine of Lapse came into force between 1848-1856. It was the brainchild of Lord Dalhousie. British East India Company therefore ordered the exile of Shivalingappa from the Kingdom of Kittur.
The Company refused to recognize Shivalingappa as a legal heir to the throne of Kittur. Rani Chennamma however, defied the British order and stood by her decision regarding Shivalingappa. Lord Elphinstone was the Governor of Bombay those days.
Chennamma sent a letter to Elphinstone to plead the cause of Kittur but her request was turned down. Meanwhile, the East India Company's Collector and political agent Thackeray wished to capture Kittur to expand the British Empire. He did not recognise Chennamma as Regent.
Chennamma was then asked to surrender her Kingdom but she defied British order one more time.The war just begun .
Britishers tried to weaken her position by plundering her treasury which valued around 15 lac rupees but were unsuccessful in doing so due to her pre anticipated axn.
First Battle between the Britishers & the Kingdom of Kittur happened in Oct 1824 to the very disappointment of Britishers who suffered very heavy losses. British collector & political agent Mr. John Thackeray was killed. It was Rani Chennamma's ferocious and fierce lieutenant...
...Amatur Ballappa who was responsible for Thackeray's death and the losses suffered by the British. Rani Chennamma took hostages, the two very prominent British Officers named Sir Wallace Elliot and Mr. Stevenson. It was a very humiliating defeat for the Britishers.
Britishers never expected such s strong defensive from a lady ruler and her army. Consequently, they offered negotiation to which Rani agreed. As a result of this negotiation, Rani released the two hostages after the Britishers promised that the war won't be continued any longer.
But due to their inherent quality of treachery and deception the Britishers deceived Rani Chennamma. Britishers very soon under the leadership of Mr. Chaplin attacked Kittur once again. Only this time they returned with large forces gathered from Mysore and Sholapur.
Rani had also tried to strengthen her forces in anticipation and requested the neighbouring kingdoms to support. But most of the kingdoms fell pray to the Divide and Rule policy of Britishers and Rani's efforts were in vain.
However,unflinched by the non-supportive nature of neighbouring kingdoms Rani Chennamma gathered her forces and faught the second battle even more fiercely than the first one. Under the able leadership of Rani &strategic guidance of her lieutenants Sangoli Rayanna &Gurusidappa...
...the Britishers again suffered losses and Collector of Sholapur Mr. Munroe was also killed. The battle continued for 12 relentless days and then Rani faced another betrayal, this time from her own people. Two of her soldiers Vankata Rao and Mallappa betrayed Chennamma .
These both traitors mixed mud and cowdung to the Gunpowder used for Canons on the orders of British as a result of which Rani Chennamma and her forces were defeated and Rani captured by the British. She was sentenced for life at the Bailhongal Fort.
Even after Rani's Capture Sangoli Rayanna , who was her loyal lieutenant continued to fight Britishers using Guerrilla warfare tactics until 1829 when he was captured and hanged by the British. Later Shivalingappa was also captured.

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प्राचीन काल में गाधि नामक एक राजा थे।उनकी सत्यवती नाम की एक पुत्री थी।राजा गाधि ने अपनी पुत्री का विवाह महर्षि भृगु के पुत्र से करवा दिया।महर्षि भृगु इस विवाह से बहुत प्रसन्न हुए और उन्होने अपनी पुत्रवधु को आशीर्वाद देकर उसे कोई भी वर मांगने को कहा।


सत्यवती ने महर्षि भृगु से अपने तथा अपनी माता के लिए पुत्र का वरदान मांगा।ये जानकर महर्षि भृगु ने यज्ञ किया और तत्पश्चात सत्यवती और उसकी माता को अलग-अलग प्रकार के दो चरू (यज्ञ के लिए पकाया हुआ अन्न) दिए और कहा कि ऋतु स्नान के बाद तुम्हारी माता पुत्र की इच्छा लेकर पीपल का आलिंगन...

...करें और तुम भी पुत्र की इच्छा लेकर गूलर वृक्ष का आलिंगन करना। आलिंगन करने के बाद चरू का सेवन करना, इससे तुम दोनो को पुत्र प्राप्ति होगी।परंतु मां बेटी के चरू आपस में बदल जाते हैं और ये महर्षि भृगु अपनी दिव्य दृष्टि से देख लेते हैं।

भृगु ऋषि सत्यवती से कहते हैं,"पुत्री तुम्हारा और तुम्हारी माता ने एक दुसरे के चरू खा लिए हैं।इस कारण तुम्हारा पुत्र ब्राह्मण होते हुए भी क्षत्रिय सा आचरण करेगा और तुम्हारी माता का पुत्र क्षत्रिय होकर भी ब्राह्मण सा आचरण करेगा।"
इस पर सत्यवती ने भृगु ऋषि से बड़ी विनती की।


सत्यवती ने कहा,"मुझे आशीर्वाद दें कि मेरा पुत्र ब्राह्मण सा ही आचरण करे।"तब महर्षि ने उसे ये आशीर्वाद दे दिया कि उसका पुत्र ब्राह्मण सा ही आचरण करेगा किन्तु उसका पौत्र क्षत्रियों सा व्यवहार करेगा। सत्यवती का एक पुत्र हुआ जिसका नाम जम्दाग्नि था जो सप्त ऋषियों में से एक हैं।
⚜️हमारे शास्त्रों के अनुसार पूजा अर्चना में क्या-क्या कार्य वर्जित हैं, आइए जानें:-⚜️

🌺1) गणेश जी को तुलसी न चढ़ाएं।

🌺2) देवी पर दुर्वा न चढ़ाएं।

🌺3) शिव लिंग पर केतकी फूल न चढ़ाएं।

🌺4) विष्णु को तिलक में अक्षत न चढ़ाएं।

🌺5) दो शंख एक समान पूजा घर में न रखें।


🌺6)मंदिर में तीन गणेश मूर्ति न रखें।

🌺7)तुलसी पत्र चबाकर न खाएं।

🌺8)द्वार पर जूते चप्पल उल्टे न रखें।

🌺9)दर्शन करके वापस लौटते समय घंटा न बजाएं।

🌺10)एक हाथ से आरती नहीं लेनी चाहिए।

🌺11)ब्राह्मण को बिना आसन बैठाना नहीं चाहिए।

🌺12) स्त्री द्वारा दंडवत प्रणाम वर्जित है।


🌺13) बिना दक्षिणा ज्योतिषी से प्रश्न नहीं पूछना चाहिए।

🌺14) घर में पूजा करने के लिए अंगूठे से बड़ा शिवलिंग न रखें।

🌺15) तुलसी पेड़ में शिवलिंग किसी भी स्थान पर न हो।

🌺16) गर्भवती महिला को शिवलिंग स्पर्श नहीं करना है।

🌺17) स्त्री द्वारा मंदिर में नारियल नहीं फोडना है।


🌺18) रजस्वला स्त्री का मंदिर प्रवेश वर्जित है।

🌺19) परिवार में सूतक हो तो पूजा प्रतिमा स्पर्श न करें।

🌺20) शिव जी की पूरी परिक्रमा नहीं की जाती।

🌺21) शिव लिंग से बहते जल को लांघना नहीं चाहिए।

🌺22)एक हाथ से प्रणाम न करें।

🌺23)दूसरे के दीपक से अपना दीपक जलाना नहीं चाहिए।


🌺24)चरणामृत लेते समय दायें हाथ के नीचे एक नैपकीन रखें ताकि एक बूंद भी नीचे न गिरे।

🌺25) चरणामृत पीकर हाथों को सिर या शिखा पर न पोछें बल्कि आंखों पर लगायें शिखा पर गायत्री का निवास होता है उसे अपवित्र न करें।

🌺26) देवताओं को लोभान या लोभान की अगरबत्ती का धूप न करें।

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THE MEANING, SIGNIFICANCE AND HISTORY OF SWASTIK

The Swastik is a geometrical figure and an ancient religious icon. Swastik has been Sanatan Dharma’s symbol of auspiciousness – mangalya since time immemorial.


The name swastika comes from Sanskrit (Devanagari: स्वस्तिक, pronounced: swastik) &denotes “conducive to wellbeing or auspicious”.
The word Swastik has a definite etymological origin in Sanskrit. It is derived from the roots su – meaning “well or auspicious” & as meaning “being”.


"सु अस्ति येन तत स्वस्तिकं"
Swastik is de symbol through which everything auspicios occurs

Scholars believe word’s origin in Vedas,known as Swasti mantra;

"🕉स्वस्ति ना इन्द्रो वृधश्रवाहा
स्वस्ति ना पूषा विश्ववेदाहा
स्वस्तिनास्तरक्ष्यो अरिश्तनेमिही
स्वस्तिनो बृहस्पतिर्दधातु"


It translates to," O famed Indra, redeem us. O Pusha, the beholder of all knowledge, redeem us. Redeem us O Garudji, of limitless speed and O Bruhaspati, redeem us".

SWASTIK’s COSMIC ORIGIN

The Swastika represents the living creation in the whole Cosmos.


Hindu astronomers divide the ecliptic circle of cosmos in 27 divisions called
https://t.co/sLeuV1R2eQ this manner a cross forms in 4 directions in the celestial sky. At centre of this cross is Dhruva(Polestar). In a line from Dhruva, the stars known as Saptarishi can be observed.