I've been talking to @polygon's @TashaRobinson about my books for nearly two decades. She was one of the reviewers to dig into Down and Out in the Magic Kingdom, my debut novel, all the way back in 2003 when she was at @theonion's https://t.co/t55DCpCNAl

1/" target="_blank">@TheAVClub.

https://t.co/t55DCpCNAl

1/

She's always had smart things to say about my books (and is never shy about criticizing them) so I was delighted to talk with her about my latest, ATTACK SURFACE, for an interview: "Cory Doctorow on his drive to inspire positive futures."

https://t.co/QtWiUzKD1h

2/
As the title suggests, the interview digs into the relationship between our narratives about the future and the future itself when it arrives - the delights and perils of dystopianism, a philosophy that I find seductive even as I reject it.

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Many conversations and books disabused me of dystopianism, but the turning points came from a pair of woman historians. First: Rebecca Solnit's "A Paradise Built In Hell" - a gorgeous, brilliantly researched book about the true histories of disasters.

https://t.co/ASe1CFcVaI

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And second was @Ada_Palmer's legendary end-of-year event with her undergrad Renaissance history students at the University of Chicago:

https://t.co/lA1f0Zf7F5

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Palmer is a brilliant sf writer, librettist, singer and all-round genius, but she's also a brilliant historian AND teacher. Every year, she has her students re-enact the election of the Medicis' Pope in a multi-week LARP.

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Students take on the role of real historic personages, then spend weeks forming alliances, stabbing each other in the back, and engaging in all forms of skullduggery to advance their agendas.

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And when the final four papal candidates are gathered for investiture, two of them are always the same. History's great forces are bearing down on that moment, and those two are its focal point, and they are always going to end up in the final four.

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But the other two? NEVER the same. The great forces of history define the parameters of the possible, but they don't define the INEVITABLE. The two wildcards are the result of human agency. They are determined by what the players do, not what happened before the game started.

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And of course, the "great forces of history" are what we call the results of earlier human agency, the events set in motion through the choices and action of the people who acted before the curtain raised on this play. "Great forces" are just "human choices," plus time.

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This, to me, is the most hopeful theory of history. Rather than turning on "optimism" (things will get better no matter what we do) or "pessimism" (don't bother, things will just get worse), Ada's experiments demonstrate the value of human struggle, of human agency.

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In this moment of fantastic peril, turmoil and uncertainty, it feels like the great forces of history are bearing down on us, because they are. Climate inaction and policies encouraging oligarchic inequality are the facts on the ground, the parameters for our action.

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But we have agency. We can see actions that will materially improve our circumstances, that will allow us to climb a gradient towards a better world. The new perch we thus attain may reveal still more moves available to us, further up that slope towards a better future.

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That's hope - the belief that we, acting together, can find actions that our future selves and those who come after us will leverage to take further steps toward a better future.

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I'm currently working on a utopian post-GND novel called "The Lost Cause." The thing that distinguishes it from a dystopian climate novel isn't the setting, it's how the characters respond.

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They are beset by climate emergencies: wildfires, droughts, floods, plagues, refugee crises - and they CONFRONT them. They reorient their economy, labor and civilizational program to long projects, like a centuries-long effort to relocate every coastal city inland.

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Facing the same perils as the characters of any eco-dystopia, they ascend the gradient towards a better tomorrow, rather than lying down and letter the seas take them.

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That's the difference between hope and optimism: the belief that you can make a positive change versus the belief that you are irrelevant to whether that change arrives.

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I first met Ada at an sf con room party; she and her partner Lauren performed their song "Somebody Will." There wasn't a dry eye in the room. I defy you to listen to it now without feeling a great upswelling of hope.

https://t.co/E5RzoBV9th

eof/

More from Cory Doctorow #BLM

More from Writing

I want to talk about how western editors and readers often mistake protags written by BIPOC as "inactive protagonists." It's too common an issue that's happened to every BIPOC author I know.


Often, our protags are just trying to survive overwhelming odds. Survival is an active choice, you know. Survival is a story. Choosing to be strong in the face of the world ending, even if you can't blast a wall down to do it, is a choice.

It's how we live these days.

Western editors, readers, and writers are too married to the three-act structure, to the type of storytelling that is driven by conflict, to that go-getter individualism. Please read more widely out of your comfort zone. A lot of great non-western stories do not hinge on these.

Sometimes I wonder if you're all so hopped up on the conflict-driven story because that's exactly how your colonizer ancestors dealt with people different from them. Oops, I said it, sorry not sorry. Yes, even this mindset has roots in colonialism, deal with it.

If you want examples of non-conflict-driven storytelling google the following: kishoutenketsu, johakyu, daisy chain storytelling/wheel spoke storytelling. There was another one whose name I forgot but I will tweet it when I recall it.

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Trending news of The Rock's daughter Simone Johnson's announcing her new Stage Name is breaking our Versus tool because "Wrestling Name" isn't in our database!

Here's the most useful #Factualist comparison pages #Thread 🧵


What is the difference between “pseudonym” and “stage name?”

Pseudonym means “a fictitious name (more literally, a false name), as those used by writers and movie stars,” while stage name is “the pseudonym of an entertainer.”

https://t.co/hT5XPkTepy #english #wiki #wikidiff

People also found this comparison helpful:

Alias #versus Stage Name: What’s the difference?

Alias means “another name; an assumed name,” while stage name means “the pseudonym of an entertainer.”

https://t.co/Kf7uVKekMd #Etymology #words

Another common #question:

What is the difference between “alias” and “pseudonym?”

As nouns alias means “another name; an assumed name,” while pseudonym means “a fictitious name (more literally, a false name), as those used by writers and movie

Here is a very basic #comparison: "Name versus Stage Name"

As #nouns, the difference is that name means “any nounal word or phrase which indicates a particular person, place, class, or thing,” but stage name means “the pseudonym of an
I just finished Eric Adler's The Battle of the Classics, and wanted to say something about Joel Christiansen's review linked below. I am not sure what motivates the review (I speculate a bit below), but it gives a very misleading impression of the book. 1/x


The meat of the criticism is that the history Adler gives is insufficiently critical. Adler describes a few figures who had a great influence on how the modern US university was formed. It's certainly critical: it focuses on the social Darwinism of these figures. 2/x

Other insinuations and suggestions in the review seem wildly off the mark, distorted, or inappropriate-- for example, that the book is clickbaity (it is scholarly) or conservative (hardly) or connected to the events at the Capitol (give me a break). 3/x

The core question: in what sense is classics inherently racist? Classics is old. On Adler's account, it begins in ancient Rome and is revived in the Renaissance. Slavery (Christiansen's primary concern) is also very old. Let's say classics is an education for slaveowners. 4/x

It's worth remembering that literacy itself is elite throughout most of this history. Literacy is, then, also the education of slaveowners. We can honor oral and musical traditions without denying that literacy is, generally, good. 5/x