What happens on the day after Section 230 is repealed? I'm going to prognosticate a bit in today's Section 230 thread. The tl;dr is that we'll likely see a lot less speech, especially if the speech even borders on being controversial.

Recall that Section 230's core immunity says that platforms shall not be treated as the publishers of third-party content. So unless an exception applies, a social media site, for instance, cannot be successfully sued for a user's post.
The user who posted it always could be sued, but not the platform. This provides platforms with great flexibility to set their own moderation standards.
Recently, many people have criticized platforms for preferring particular political viewpoints in these moderation standards, and for not being very transparent about how they develop and implement those standards.
We can set those arguments aside for another day (basically every day for the rest of my life). What I want to talk about right now is how moderation would change on the day after Section 230 is repealed.
As I've described in other threads and congressional testimony, we don't entirely know what liability standards courts would provide platforms in a 230-free world, because we have had 230 on the books since 1996.
Our best -- though imperfect -- prediction comes from cases involving physical bookstores, which distribute speech and are not covered by 230. They are liable if they know or have reason to know of illegal/defamatory content.
Assuming that online platforms in a 230-free world face a liability standard that is anywhere similar to what bookstores face, you could reasonably predict that the finger will be much more heavily on the side of removing user content.
Let's say that there is a heated political debate on Twitter and it gets personal (I know this rarely happens on a site as civil as Twitter, but just humor me). Twitter currently has a number of potential guidelines that govern whether the content comes down or user is banned.
Twitter currently has a number of potential guidelines that govern whether the content comes down or user is banned.
Without 230, I'd expect those guidelines to tighten up significantly and more frequently result in speech takedowns. Twitter's concerns will no longer merely be about creating a safe and responsible environment. It now will be concerned about liability from the comments.
Now you might say, there are a lot of protections like the opinion privilege, the falsity requirement, actual malice, etc. that make it unlikely for the standard political debate to result in a successful defamation case, even without 230. You're probably correct. But...
Twitter most likely does not want to litigate the merits of many, many defamation cases. Litigation is time-consuming and expensive. Removing any remotely controversial content would be in Twitter's business interests in a 230-free world.
Repealing 230 also might give the subject of negative user content the ability to force the removal of that content. Don't like a tweet? Complain to Twitter, and then they "know" of the alleged defamation and could face as much liability/litigation expense as the author.
Bookstores also could be liable if they have "reason to know" of the defamatory content they distribute. If applied to online platforms, this could trigger some sort of requirement to pre-screen material if the general nature of it is known to be defamatory.
Who knows, social media companies might decide that they will just take on the increased risk and refuse to change their moderation standards. That's theoretically possible until we know for certain how courts would define liability standards. But unlikely.
In 2018, within days of Congress passing FOSTA, which created a sex trafficking and prostitution facilitation exception to Section 230, this appeared on Craigslist.
Platforms are businesses. Businesses consider risks when developing their products and services. Section 230 is a big part of the risk equation for these platforms.
So this is a long way of saying that there would be some irony in repealing Section 230 because we are upset that platforms engage in too much moderation. The result of repeal is very likely going to be more aggressive moderation. And I'm not talking about Alanis irony.
I'm sure that I'll get responses about the unfairness of platforms censoring certain users while being covered by Section 230. That is all a valid debate to engage in, but this thread seeks to answer a very specific question: what would platforms do in response to 230 repeal?

More from Society

So, as the #MegaMillions jackpot reaches a record $1.6B and #Powerball reaches $620M, here's my advice about how to spend the money in a way that will truly set you, your children and their kids up for life.

Ready?

Create a private foundation and give it all away. 1/

Let's stipulate first that lottery winners often have a hard time. Being publicly identified makes you a target for "friends" and "family" who want your money, as well as for non-family grifters and con men. 2/

The stress can be damaging, even deadly, and Uncle Sam takes his huge cut. Plus, having a big pool of disposable income can be irresistible to people not accustomed to managing wealth.
https://t.co/fiHsuJyZwz 3/

Meanwhile, the private foundation is as close as we come to Downton Abbey and the landed aristocracy in this country. It's a largely untaxed pot of money that grows significantly over time, and those who control them tend to entrench their own privileges and those of their kin. 4

Here's how it works for a big lotto winner:

1. Win the prize.
2. Announce that you are donating it to the YOUR NAME HERE Family Foundation.
3. Receive massive plaudits in the press. You will be a folk hero for this decision.
4. Appoint only trusted friends/family to board. 5/

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Still wondering about this 🤔


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🌺कैसे बने गरुड़ भगवान विष्णु के वाहन और क्यों दो भागों में फटी होती है नागों की जिह्वा🌺

महर्षि कश्यप की तेरह पत्नियां थीं।लेकिन विनता व कद्रु नामक अपनी दो पत्नियों से उन्हे विशेष लगाव था।एक दिन महर्षि आनन्दभाव में बैठे थे कि तभी वे दोनों उनके समीप आकर उनके पैर दबाने लगी।


प्रसन्न होकर महर्षि कश्यप बोले,"मुझे तुम दोनों से विशेष लगाव है, इसलिए यदि तुम्हारी कोई विशेष इच्छा हो तो मुझे बताओ। मैं उसे अवश्य पूरा करूंगा ।"

कद्रू बोली,"स्वामी! मेरी इच्छा है कि मैं हज़ार पुत्रों की मां बनूंगी।"
विनता बोली,"स्वामी! मुझे केवल एक पुत्र की मां बनना है जो इतना बलवान हो की कद्रू के हज़ार पुत्रों पर भारी पड़े।"
महर्षि बोले,"शीघ्र ही मैं यज्ञ करूंगा और यज्ञ के उपरांत तुम दोनो की इच्छाएं अवश्य पूर्ण होंगी"।


महर्षि ने यज्ञ किया,विनता व कद्रू को आशीर्वाद देकर तपस्या करने चले गए। कुछ काल पश्चात कद्रू ने हज़ार अंडों से काले सर्पों को जन्म दिया व विनता ने एक अंडे से तेजस्वी बालक को जन्म दिया जिसका नाम गरूड़ रखा।जैसे जैसे समय बीता गरुड़ बलवान होता गया और कद्रू के पुत्रों पर भारी पड़ने लगा


परिणामस्वरूप दिन प्रतिदिन कद्रू व विनता के सम्बंधों में कटुता बढ़ती गयी।एकदिन जब दोनो भ्रमण कर रहीं थी तब कद्रू ने दूर खड़े सफेद घोड़े को देख कर कहा,"बता सकती हो विनता!दूर खड़ा वो घोड़ा किस रंग का है?"
विनता बोली,"सफेद रंग का"।
तो कद्रू बोली,"शर्त लगाती हो? इसकी पूँछ तो काली है"।
I just finished Eric Adler's The Battle of the Classics, and wanted to say something about Joel Christiansen's review linked below. I am not sure what motivates the review (I speculate a bit below), but it gives a very misleading impression of the book. 1/x


The meat of the criticism is that the history Adler gives is insufficiently critical. Adler describes a few figures who had a great influence on how the modern US university was formed. It's certainly critical: it focuses on the social Darwinism of these figures. 2/x

Other insinuations and suggestions in the review seem wildly off the mark, distorted, or inappropriate-- for example, that the book is clickbaity (it is scholarly) or conservative (hardly) or connected to the events at the Capitol (give me a break). 3/x

The core question: in what sense is classics inherently racist? Classics is old. On Adler's account, it begins in ancient Rome and is revived in the Renaissance. Slavery (Christiansen's primary concern) is also very old. Let's say classics is an education for slaveowners. 4/x

It's worth remembering that literacy itself is elite throughout most of this history. Literacy is, then, also the education of slaveowners. We can honor oral and musical traditions without denying that literacy is, generally, good. 5/x