This is a piece I've been thinking about for a long time. One of the most dominant policy ideas in Washington is that policy should, always and everywhere, move parents into paid labor. But what if that's wrong?

In much of SF, you can’t walk 20 feet without seeing a sign declaring that Black lives matter and no human being is illegal. Those signs sit in yards zoned for single families, in communities that organize against the new housing that would bring those values closer to reality.

Poorer families — disproportionately nonwhite and immigrant — are pushed into long commutes, overcrowded housing and homelessness. Those inequalities have turned deadly during the pandemic.

And it's not just SF:

"What we see at times is people with a Bernie Sanders sign and a ‘Black Lives Matter’ sign in their window, but they’re opposing an affordable housing project or an apartment complex down the street," @Scott_Wiener told me.

There is a danger — not just in California, but everywhere — that politics becomes an aesthetic rather than a program.

It’s a danger on the right, where Donald Trump modeled a presidency that cared more about retweets and owning the libs than passing bills.

It’s also a danger on the left, where the symbols of progressivism are often preferred to the sacrifices and risks those ideals demand.

Democrats have a lot of good ideas to help people fast, and visibly. They have good ideas for deepening democracy, like the "For The People Act." But if they let Senate Republicans filibuster everything, they will lose in 2022, and they will deserve it.

A lot of them understand this. “I’m going to do everything I can to bring people together,” Senator @RonWyden, who will chair the powerful Senate Finance Committee, told me. “but I’m not just going to stand around and do nothing while Mitch McConnell ties everyone up in knots.”

“This is a fight not just for the future of the Democratic Party or good policy,” Senator @BernieSanders told me. “It is literally a fight to restore faith in small-d democratic government.”

“I’ve said to the president-elect, ‘reach out across the aisle...But don’t let them stymie your program,’” @WhipClyburn told me. “You can’t allow the search for bipartisanship to ruin the mandate the American people gave you.’”

“It’s not a question of if the filibuster will be gone, but when it’ll be gone,” former Majority Leader Harry Reid said. “You cannot have a democratic body where it takes 60 percent of the vote to get anything done.”

We should stop confusing what someone was doing when we became aware of them with all they are capable of, interested in, or ever hope to be

Let folks have their many talents, interests and gifts. Life is far more fun with variety, loves.

A lot of folks have come to know me as an activist & I’m grateful that folks care to know me at all.

But I wasn’t born in 2014. I was a whole teacher, executive, policy person, speaker, arts and culture lover, reader, writer, woman of faith, fashion and more before 4 yrs ago 🤷🏾‍♀️

We rightfully complain that marginalized people are not allowed to be fully human.

But we internalize and transfer our oppression daily. It’s a smog. We all breathe it in & act it out.

And then tell WoC “girl ain’t you supposed to be a _______? Why you doing ____?”

Can I live?

And don’t go reading anything personal into this-this isn’t about me necessarily and it’s no subtweet (I try hard not to do that.)

I’ve just been observing that behavior more and more lately. Especially when it comes to marginalized folks.

Evolution should be our aspiration.

“Can’t knock the hustle” should be our anthem.

As long as someone isn’t bringing active and continual harm, why can’t they explore their many sides?

1. I was walking in the woods yesterday and I had an epiphany. It wasn’t one I wanted to have. I was thinking about today’s class, where we are reading Kimmerer’s ‘Gathering Moss’. I’ve taught Braiding Sweetgrass in multiple classes every year since 2016. It’s eminently teachable

2. Both books are beautifully written. Students uniformly enjoy them as assigned reading. They do a great job communicating to non-Indigenous folks the contours of basic Indigenous relationships to more-than-human beings. They’re wildly popular with white readers.

3. I’ve found Braiding Sweetgrass to be a great entry point for non-Indigenous folks to Indigenous scholarship. But this is where yesterday’s epiphany comes in. Neither Braiding Sweetgrass or Gathering Moss tends to the deep deep lineages of Indigenous scholarship in Canada or US

4. As the popularity of ‘Braiding Sweetgrass’ has soared, I’ve seen more and more white folks wax on about ‘braiding knowledge’. But they often don’t know any of the lineages of these concepts beyond what is presented in this one book. They confidently run with this.

5. Kimmerer does a commendable job of weaving in her own experiences, her family stories+nods to some very important knowledge keepers who deserve to be celebrated for their work. But Braiding Sweetgrass does not tend to the citational politics Sara Ahmed & others teach us about

Capitalism demolishes society and, with it, itself.

A thread.

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Prior to capitalism, there were plenty of elite-centric, exploitive systems in place. European and Japanese feudalism. Roman mass slavery. The corvee labor of the ancient hydraulic state. Etc.

2/

But as exploitive and repressive as these systems were, they still retained some sense of mutual obligation among classes. Elites depend on the masses to survive and thrive. You can only exploit them up to a certain point, beyond which you threaten your own labor supply.

3/

Consider this quote from Kenneth Jupp on European feudalism. Feudalism entailed *mutual obligations* between rich and poor.

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These obligations were not equal, uniform, or always universally respected. But they were at least *there.* In return for labor and agricultural surplus, a feudal lord was obligated to protect his villeins, provide them justice, and respect their usufruct land rights.

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