If you ever want to consider how committed our society is to the foundational lie that life must be earned, and those who fail to earn it must die, consider that the proposition “giving everyone money to spend would be bad for the economy” is widely accepted as truth.

“Giving money to people in poverty solves poverty” is an obvious truth, which needs (another) study for proof, for the same reason that this finding will be ignored (again).

We don’t want to fix poverty, even if doing so helps everyone—not if it means life for the “undeserving.”
It’s not about saving money.

There's a great fear in this country that a single dollar might go to someone who might not deserve it; or that a single given dollar might be spent on something we deem unworthy.

We'll spend five dollars to prevent the waste of that one dollar.
The manifestations are everywhere. From the overt, gleefully cruel hostility of conservatism toward people in poverty, of course. But also hidden in almost everyone's assumptions.

Our use of charity as a way of controlling who gets helped, for example. https://t.co/Ax6Av9J5vb
Even the reversal—a desire to prevent aid from going to "undeserving" wealthy who don't need it (true)—leads us to create obstacles to aid people in poverty often can't overcome, but wealthy people can.

Which is why wealthy people like means testing.

https://t.co/bgLKviRjVq
People of the lie love means testing because it keeps the conversation within the framework of the lie—which is that some people deserve the social contract and others don't.

As long as people go on believing the lie, it benefits them even if it targets them.
They don't care if the social contract goes away, because—as has been pointed out!—they don't need it.

But if you want to spend money trying to administrate it away from the "undeserving" they're happy to exploit it.

These are all expensive lies. https://t.co/WPixtkxACi
Things like this will help wealthy people, not people in poverty, because they are at the heart a reinforcement of the big lie, that some people deserve and other people don't.

Which benefits those who benefit from the lie. https://t.co/ZhU0Y3fhwT
If you accept the framework of the lie, people of the lie will exploit it.

Here we see one of the most malicious servants of greed ever born, using our desire to see help go only to the deserving, in order to prevent any help from going to anybody at all. https://t.co/8mM67pXpj1
The reason McConnell is using rhetoric certainly isn't because McConnell doesn't want to send money to the wealthy.

It's because he knows that as long as we stay in a framework where some deserve and others don't, money will go to the wealthy either way.

https://t.co/359PyMEgzl
Here we see again: Crenshaw is deploying this rhetoric specifically to *keep* money from going to unemployed people. He's trying to prevent the relief bill!

He's not standing up for unemployed people. He's defending the lie that life is for the deserving. https://t.co/iHXbGYqb6Q

More from A.R. Moxon

Imagine if Christians actually had to live according to their Bibles.


Imagine if Christians actually sacrificed themselves for the good of those they considered their enemies, with no thought of any recompense or reward, but only to honor the essential humanity of all people.

Imagine if Christians sold all their possessions and gave it to the poor.

Imagine if they relentlessly stood up for the widow, the orphan, and the foreigner.

Imagine if they worshipped a God whose response to political power was to reject it.

Or cancelled all debt owed them?

Imagine if the primary orientation of Christians was what others needed, not what they deserved.

Imagine Christians with no interest in protecting what they had.

Imagine Christians who made room for other beliefs, and honored the truths they found there.

Imagine Christians who saved their forgiveness and mercy for others, rather than saving it for themselves.

Whose empathy went first to the abused, not the abuser.

Who didn't see tax as theft; who didn't need to control distribution of public good to the deserving.
People have wondered why I have spent 3 days mostly pushing back on this idea that "defund the police" is bad marketing.

The reason is, it's an example of this magic trick, the oldest trick in the book.

It's a competition between what I call compass statements. And it matters.


There are a lot of people who think "defund the police" is a bad slogan.

But it's a directional intention. A compass statement.

The real effect of calling it a bad slogan, whether or not intentional (but usually intentional), is to reduce a compass statement down to a slogan.

Whenever there is a real problem and a clear solution, there will be people who benefit from the problem and therefore oppose the solution in a variety of ways.

And this is true of any real problem, not just the problem of lawless militarized white supremacist police.

There are people who oppose it directly using a wide variety of tactics, one of which is misconstruing anything—quite literally anything—said by those who propose solutions—any solutions.

They'd appreciate it if you mistake their deliberate misrepresentation for confusion.

The reason they'd appreciate if if you mistake their deliberate misrepresentation for confusion is, it wastes time that could have been spend on the solution trying to persuade them, with different arguments and metaphors or solutions.

Which they intend to misconstrue.

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"I lied about my basic beliefs in order to keep a prestigious job. Now that it will be zero-cost to me, I have a few things to say."


We know that elite institutions like the one Flier was in (partial) charge of rely on irrelevant status markers like private school education, whiteness, legacy, and ability to charm an old white guy at an interview.

Harvard's discriminatory policies are becoming increasingly well known, across the political spectrum (see, e.g., the recent lawsuit on discrimination against East Asian applications.)

It's refreshing to hear a senior administrator admits to personally opposing policies that attempt to remedy these basic flaws. These are flaws that harm his institution's ability to do cutting-edge research and to serve the public.

Harvard is being eclipsed by institutions that have different ideas about how to run a 21st Century institution. Stanford, for one; the UC system; the "public Ivys".