Every argument against raising the minimum wage involves pointing to some other part of our broken system as if it were a beloved cultural treasure to defend rather than just the next unacceptable thing that needs fixing.

“How is it fair to pay people making minimum wage $30k a year when high school teachers start at that?” as if stagnant wages for teachers were an unrelated matter; don’t worry, Bill, we’ll get to it.
Everyone should have the means to survive and thrive and if the current system doesn't provide for that then nuts to the current system; we shouldn't work for it, it should work for us.
This is (pretty obviously to me) the real reason our leaders are so resistant to giving people the relief money needed to combat Covid.

They can't risk exposing the truth that you can actually just give people the money they need and nothing will break.
Our leaders are working to protect a system, but they shouldn't work for the system, they should work for us. The survival and thriving of human beings is the goal. Any part of any system that doesn't work toward that goal can be jettisoned.

Is this obvious, it feels obvious.
"You can't change this malicious part of the system, because this other malicious part of the system will attack us in this other way," well shit-damn, Larry, sounds like the system is the problem, doesn't it.
I think the economy would be better if everyone had more money to spend instead of just funneling the country's entire net worth to like six people who increasingly resemble comic book supervillains.

I'm probably missing something.

More from A.R. Moxon

People have wondered why I have spent 3 days mostly pushing back on this idea that "defund the police" is bad marketing.

The reason is, it's an example of this magic trick, the oldest trick in the book.

It's a competition between what I call compass statements. And it matters.


There are a lot of people who think "defund the police" is a bad slogan.

But it's a directional intention. A compass statement.

The real effect of calling it a bad slogan, whether or not intentional (but usually intentional), is to reduce a compass statement down to a slogan.

Whenever there is a real problem and a clear solution, there will be people who benefit from the problem and therefore oppose the solution in a variety of ways.

And this is true of any real problem, not just the problem of lawless militarized white supremacist police.

There are people who oppose it directly using a wide variety of tactics, one of which is misconstruing anything—quite literally anything—said by those who propose solutions—any solutions.

They'd appreciate it if you mistake their deliberate misrepresentation for confusion.

The reason they'd appreciate if if you mistake their deliberate misrepresentation for confusion is, it wastes time that could have been spend on the solution trying to persuade them, with different arguments and metaphors or solutions.

Which they intend to misconstrue.
The reality is very simple: The Republican Party is no longer participating in democracy. They're running a series of ops against every election cycle, predicated on the notion that only their power is legitimate.


This isn't a failed coup. This is a *continuous* coup that stretches back years. It includes Gingrich's scorched earth methods, Bush v Gore, the politicizing of the Bush DoJ, the judicial obstructionism and nullification of the McConnell Senate, and the entire Trump presidency.

It includes decades of tortured racist gerrymandering and disenfranchisement, Citizens United, the dismantling of the Voting Rights Act, PACs, and deliberately colluding with foreign powers.

This isn't a failed coup. This is a *continuous* coup that stretches back years.

The Republican Party is not participating in democracy. They are quite obviously an organization dedicated to the destruction and overthrow of the government of the U.S. as we know it, and should be treated as such.

There are no legitimate Republican office-holders.

I think there's a distinction to be made. Democrats are often weak/ineffective, and many are complicit because they're those things by choice—but institutionally they aren't authoritarian, and they aren't fascist. They're a corporatist conservative party.
Imagine if Christians actually had to live according to their Bibles.


Imagine if Christians actually sacrificed themselves for the good of those they considered their enemies, with no thought of any recompense or reward, but only to honor the essential humanity of all people.

Imagine if Christians sold all their possessions and gave it to the poor.

Imagine if they relentlessly stood up for the widow, the orphan, and the foreigner.

Imagine if they worshipped a God whose response to political power was to reject it.

Or cancelled all debt owed them?

Imagine if the primary orientation of Christians was what others needed, not what they deserved.

Imagine Christians with no interest in protecting what they had.

Imagine Christians who made room for other beliefs, and honored the truths they found there.

Imagine Christians who saved their forgiveness and mercy for others, rather than saving it for themselves.

Whose empathy went first to the abused, not the abuser.

Who didn't see tax as theft; who didn't need to control distribution of public good to the deserving.
If you ever want to consider how committed our society is to the foundational lie that life must be earned, and those who fail to earn it must die, consider that the proposition “giving everyone money to spend would be bad for the economy” is widely accepted as truth.


“Giving money to people in poverty solves poverty” is an obvious truth, which needs (another) study for proof, for the same reason that this finding will be ignored (again).

We don’t want to fix poverty, even if doing so helps everyone—not if it means life for the “undeserving.”

It’s not about saving money.

There's a great fear in this country that a single dollar might go to someone who might not deserve it; or that a single given dollar might be spent on something we deem unworthy.

We'll spend five dollars to prevent the waste of that one dollar.

The manifestations are everywhere. From the overt, gleefully cruel hostility of conservatism toward people in poverty, of course. But also hidden in almost everyone's assumptions.

Our use of charity as a way of controlling who gets helped, for example.


Even the reversal—a desire to prevent aid from going to "undeserving" wealthy who don't need it (true)—leads us to create obstacles to aid people in poverty often can't overcome, but wealthy people can.

Which is why wealthy people like means

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